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At the age of 10, he attended the academy of Rev. William Graham at Timber Ridge meetinghouse, which later became Washington and Lee University. At 17 years of age, he became the tutor to the family of General John Posey. He then returned to Timber Ridge. He was influenced by the "Great Revival" and began the study of divinity, being licensed to preach October 1, 1791. and ordained as a Presbyterian on June 9, 1794. He was an itinerant pastor for seven years. He was president of Hampton Sydney College (1797-1806). In 1807 he became pastor of Pine Street Presbyterian Church in Philadelphia. He received the Doctor of Divinity in 1810 from the College of New 1697 - 1771 Born in Baltimore, Maryland, he came from a wealthy and well-educated background.Pastor of Grace Baptist Church, Danville, KentuckyXLVALh{tmf_XQJC<5.'  xqjc\UNG@92+$ | u n g ` Y R K D = 6 / ( ! ARTHUR WALKINGTON PINK 1886 - 1952 -------------------------------------------------------------------------------- Converted in 1908 at the age of 22, Arthur Pink left England in 1910 to Study and Moody Bible Institue in Chicago, Illinois. He left after two months and pastored a church in Silverton, Colorado. He had short term pastorates in California, Kentuck and South Carolina. His first major work, Divine Inspiration Of The Bible, was published in 1917, followed by The Sovereignty oOf God, in 1918 which sold less than 2000 copies. He edited the magazine, Studies In The Scriptures, from 1922-1923, in which much of his published works appeared, but circulation was poor, never more than 1000 subscribers. He spent three years preaching in Australia and returned to England in 1928 for a year. Returning to the United States he spent eight years in itinerant ministry. He returned to England for the last years of his life, living an isolated life. Pink is famous for his writings, which had the most effect after his death. Pink (1890-1953) was a Baptist Preacher in England, Australia, and the United States. He is most famous for his book The Sovereignty of God. After its advent, he, assisted by his editor Mr. I. Herendeen, launched his yearly publication, Studies in the Scriptures in 1921. These continued until his death, totaling altogether 33 volumes of 288 pp. each. 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W.@2&Hengstenberg, ErnestHaldane, RobertGurnal, William@Ryle, J. C.@Green, Sr., Jay P. & Ryle, J. C.b@0$Green, Sr., Jay P.b@"Goodwin, Thomas @Goddard, BurtonGirdlestone, R.Flavel, John @Ferguson, James@yFairbairn, PatrickZ@"Davidson, A. B.@yDaille, Jeanv@y Burgon, Dean John W.Bunyan, John@xBrown, John of Edinburgh@(Edwards, JonathonL @!Broadus, W. A. @Boston, Thomas8 @Bonar, Horatius & Boston, Thomas0@x0$Bonar, Andrew A.r@x Best, W. E.@Cotton, Johnv>Charnock, Stephen@!Carson, Alexander@n!Baxter, Richard @Alleine, Joseph & Richard@n)5 YrlidatiNqqrprrrY  Y Wd Y Od Y id Y pd Y Id Y pd Y Vd Y ed Y  ed Y yd Y nd Y od Y nd Y   Y TdIDFONT_SIZEFONT_TYPEFONT_STYLE_CODEFONT_STYLE_NAME COLORCOLOR_CODE"TABLE_BORDER_SIZETABLE_WIDTHTABLE_ALIGN$TABLE_CELL_PADDING$TABLE_CELL_SPACINGMAIL_METHOD$TRANSACTION_METHODLCIDLCID_LABELmquO  qv  qwYYYLCIDPrimaryKey.TABLE_BORDER_COLOR_CODEL? L<rt|(={5{/{N902%r.e>-[ؘ6$򓪿`,!L? L<rt|(={5{/{N902%r.e>-[ؘ6$򓪿`,!|ڐӪZp L> J? J<rt|(={5{/{N902%r.e>-[ؘ6$򓪿`,!|ڐӪZp J> E? 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He wrote 66 books, nearly all while in jail.John Brown (1784-1858) was a theological professor of Exegetical Theology in the United Secession Church of Scotland from 1834 until 1856.. He authored many commentaries in the last ten years of his life.Edwards (1703-1758) is by far theBunyan (1628-1688) rose from an humble beginning to being a preacher to a little house church, to 12 years in jail because he would not agree to quit preaching, to a huge church in London. He wrote 66 books, nearly all while in jail.John Brown (1784-1858) was a theological professor of Exegetical Theology in the UniBunyan (1628-1688) rose from an humble beginning to being a preacherBunyan (1628-1688) rose from an humble beginning to being a preacher to a little house church, to 12 years in jail because he would not agree to quit pBunyan (1628-1688) rose from an humble beginning to being a preacher to a little house church, to 12 years in jail because he would not agree to quit preaching, to a huge church in London. He wrote 66 boBunyan (1628-1688) rose from an humble beginning to being a preacher to a little house church, to 12 years in jail because he would not agree to quit preaching, to a huge church in London. He wrote 66 books, nearly all while in jail.Both Bonar (1809-1899) and Boston (1676-1732) were Presbyterian ministers in Scotland; both are authors of many excellent books of much practical value.Andrew Bonar (18101892) like his brothers, John and Horatius Bonar, was a sound Presbyterian minister in Scotland. At the Disruption of the Church of Scotland, Bonar became the first Free Church minister of Collace. Later he served 30 years in Glasgow, where his congregation was one of the largest in Scotland.LVAL Y/ k A  Goodwin (1600-1679) was influential in so many ways, a member of the Westminster Assembly, President of Magdalene College, drafter of the Savoy Confession of Faith, and pastor at the most influential Independent church in London. He died, but his words have lived on.John Flavel (1630-1691) was an Anglican preacher, but was ejected in 1662 for conscience s sake. He wrote more than thirty books, totaling six full volumes. Whitefield ranked Flavel with Bunyan and Matthew Henry. Jonathan Edwards ranked him with the best. Others have ranked him with McCheyne and Bonar. Surely, anyone who has read any of Flavel will give him the same top rank. His most reprinted works are Husbandry Spiritualized: The Mystery of Providence: and Keeping the Heart (the latter will appear as one of the Fifty Greatest Christian Classics, Vol. VI). Sweetness and light characterize all his writings.Ferguson (1621-1667), Scots divine, was of aristocratic lineage. He at the age of 22 became minister of Ayrshire parish. There he remained the rest of his Ferguson (1621-1667), Scots divine, was of aristocratic lineage. He at the age of 22 became minister of Ayrshire parish. There he remained the rest of his life, declining invitations to richer parishes and the divinity chair at his university.C. R. Fagnani was a well-known professor of Hebrew at Union Theological Seminary in New York City. Anthony Bruce Davidson (1831-1902) was a Scotsman who was professor of Hebrew and Oriental languages in the New College, the theological seminary of the Free Church of Scotland. He wrote many books, and was very well known as a premier Hebraist.Jean Daille (1594-1670) was a French Pastor and Expositor during the Puritan period. His expositions are on Philippians, Colossians, Timothy, and Titus. They are noted for their sweetness, their pure and simple language. He wrote in French, of course, but his translator carefully retained the easy-to-read wording.LVAL }Jay P. Green, Sr. (1918 -) is the founder of Sovereign Grace Publishers. His 50-page article, Calvinism, is from The Encyclopedia of Christianity, Volume II, 1968. Horatius Bonar (1809-1899) was a popular Presbyterian minister, author in the nineteenth century. He has authored numerous books. His article is an overview of the Five Points of Calvinism written in the form of letters to a young man. Andrew Fuller (1754-1815) was a Baptist preacher who not only served his local church, but also pioneered foreign missions (he raised funds for William Carey to go to India as a missionary). This article on Depravity is from his Works. It also is written in the form of letters. John Calvin (1509-1564), of course, is the famed Swiss theologian whose name spawned the term Calvinism. His article on Unconditional Election is from a sermon on Ephesians 1:3, 4. Despite some who seek to turn readers away from Calvin, he is one of the easiest to read, and free of any form of wresting the Scriptures of any. John Gill (1697-1771) is the noted Baptist preacher, linguist, and theologian His article on Unlimited Atonement is from his masterwork on theology, A Body of Divinity. Gill is known for his brevity because he links Scripture after Scripture with only a few remarks of his own to explain their connection with the subject. Thomas Goodwin (1600-1679) is the famous Puritan expositor whose ability to expound a single verse so as to include proof of the subject in hand. This article on Irresistible Grace is an exposition of Ephesians 1:19, in which he shows that the power that regenerates the believer is the same power that was exercised to raise Christ from the dead. God s power joined to His will is both efficient and sufficient to accomplish anything He pleases. And He pleases to convert whom He will, even those who are most resistant to that will. Jonathan Edwards (1703-1758) is the most famed and revered of all the American theologians. This article on The Perseverance of the Saints (aLVAL{tmf_XQJC<5.'  xqjc\UNG@92+$ | u n g ` Y R K D = 6 / ( !  | YI@$ Y"@@ Y| QF@>@(\>@@d_ /$6@4k 4P& @ Y  Y x Y <@%@@%@@%@d Y `*@,@ @ @@p= ףp,@  YF 5\fk(JOHN OWEN 1616 - 1683 -------------------------------------------------------------------------------- John Owen was born in Stadham, Oxfordshire, England. He entered Queen's College, Oxford, at 12 years of age and obtained his B.A. degree in 1632 at the age of 16. He received his M.A. degree in 1635. He received his D.D in 1853 from Oxford University. He was formally a Presbyterian, but his views differed and he was more of Independent, founding a church on Congregational principles. He was active in religious and political issues his entire life, at one time being the chaplain to Oliver Cromwell and also preaching before Parliament. "In younger age a most comely and majestic form; but in the latter stages of life, depressed by constant infirmities, emaciated with frequent diseases, and above all crushed under the weight of intense and unremitting studies, it became an incommodious mansion for the vigorous exertions of the spirit in the service of its God." John Owen (1616-1683) was noted as one of the most powerful theologians in the Puritan age. He was Vice-Chancellor of Oxford in the time of Cromwell. 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C  L > d8     @ ` x7VendorIDStoreKeySprSubjCodeSeriesIDSectionCode SCode RatingProductClassPrimaryKeyItemIngDeptCodeDistributorIDDiscountCode CLWCodeClasCodeCategoryBISACMediaCodeBISACChildCodeBISACBindCode AuthorAnnualFeePaidAccssryCodev G0+hhqhhhhhhhhhhhhhhhhhhhhhhhhhhhh` @HSGPISBNLOGHP HPD P H ,+[SGPISBNLOG].[Binding]"hard cover"T P$VendorID( h< "LSI"l8| px` PxPt x8phK&[GH66MNN_NBlob D       !"#$%&'()*+,-./0123456789:;<=>?@ABCDEFGHIJKLMNOPQRSTUVWXYZ[\]^_`abcdefghijklMFtuvw^{|}~ERd ONORDER_LabelONORDER LabelmCLASCODEmSCODEmSTATUSd STATUS_LabelSTATUS Labelm TITLEd TITLE_LabelTITLE Labelm AUTHORSd AUTHORS_LabelAUTHORS LabelmVOLUMESd VOLUMES_LabelVOLUMES LabelmBINDINGd BINDING_LabelBINDING LabelmPAGESd PAGES_LabelPAGES LabelmPUBLISHERd PUBLISHER_LabelPUBLISHER LabelmISBNd ISBN_LabelISBN LabelmRETAILd RETAIL_LabelRETAIL LabelmDISCOUNTd DISCOUNT_LabelDISCOUNT LabelmCLWCDd CLWCD_LabelCLWCD LabelmRATINGd RATING_LabelRATING Labelm CLWPRICEd !CLWPRICE_LabelCLWPRICE Labelm"AUTHBIOGd #AUTHBIOG_LabelAUTHBIOG Labelm$PUBDSCRPd %PUBDSCRP_LabelPUBDSCRP Labelm&SHTDSCRPd 'SHTDSCRP_LabelSHTDSCRP Labelm(LNGDSCRPd )LNGDSCRP_LabelLNGDSCRP Labelm*LONGm+SHRTm,PUBCODEd -PUBCODE_LabelPUBCODE Label.FormFooter/DataSource0ID1IngDept2Item3EditionNo4Edition5Abridged6LargePrint7SeriesID8SeriesNo9Author:PubName;PubDate<StreetDate=BisacBindCode>BisacMediaType?BisacMediaCode@BisacChildTypeABisacChildCodeBPriceCFreightPassThruPriceDDiscountCodeEDiscountPercentFGreenlightGReturnFlagHStrippableIPubRetrnDateJUPCKIngSubjLBisacSubjMAgeMinNAgeMaxOGradeMinPGradeMaxQLCCNRDeweyDecimalSLCSubjTPlayTimeUUnitsVWeightWLengthXWidthYHeightZDumpDisplay[OnDemandPrint\LexileReadLevel]PubName2^SpringArbor_LeadArticle`IllustratedaLanguageISObProductClasscSprArbSubjdPubListPriceeAccssryCodefCategorygSectionCodehIngDeptCodeiSprSubjCodejStoreKeykDistributorIDlVendorIDmRegularPricenSalePricoStockQuantitypNewItemqDescriptionrReviewssImagetImageGifuSprProdvVendorwTaxablexSoftwareDownloadySellOutOfStockzQDL1{QDL1DISC|QDL2TypeInfo 0PropData 470N`XNBlob  - DirDatav ` -^J{60((@( (  @  !@@`D`c @ !A &@d#@!R0A @ DL ~0~ x  A"@@ D P @@ @@ @  $@  a c0A"sDA@H c`` C D3 P" DA @ `@c @ @@0  P*D$UE @P  @C2D @Pp@ñ@"22oޛ{{˞w017=c콝83fgƌ=  g 0A```  0S*DU{u:qO3m:lvsgn w?pΓ^?] LVAL I could look from myself to Him, and would reckon that all those graces of God that now were green on me, were yet like those cracked groats . . . that rich men carry in their purses, when their gold is in their trunks at home. Oh! I saw my gold was in my trunk at home, in Christ my Lord and Saviour. Now Christ was all; all my righteousness, all my sanctification, all my redemption.'' RS WX'[\`bcCdebfg:hi$lmYYYYYYYYYY Y Y Y Y YYYYYYYYAccssryCodeAnnualFeePaid AuthorBISACBindCodeBISACChildCodeBISACMediaCodeCategoryClasCodeCLWCodeDiscountCodeDistributorIDIngDeptCodeItemPrimaryKeyProductClass Rating SCodeSectionCodeSeriesIDSprSubjCodeStoreKeyVendorID !" LVALThis is the Bible that started it all. This Bible in children s language is dedicated to every young man and young lady in the world! Originally published in 1960, it is a word for word updating of the King James in language that any normal 9 year old can read. No greater riches can be put in youth s hands than the riches contained in this book. Every God-breathed word is in these volumes. For the first time since it was written nearly two thousand years ago, every word is being given to young men and ladies, broken down into their own language. Now for the first time the fruit of the Spirit of God is offered to young readers so that they can gather its fruit for themselves. And what glorious fruit it is!  The fruit of the Spirit is love, joy, peace, long-suffering, kindness, goodness, faith, meekness, self-control and  everlasting life. (See Galatians 5:22; 6:8) Is there anyone that does not desire such fruit as this in their life and future? Is not happiness itself bound up in these things? And more, is not the reading of the Bible the only hope of living forever? For God has said,  This is life everlasting, that they should know Thee, the only true God, and Jesus Christ, whom Thou didst send. And how shall they know Him?  Faith comes by hearing, and haring by the word of God. The reading of the Bible is their only hope, but it is a blessed hope indeed. In providing this Bible for children, our purpose has been to do our utmost toward giving the young people of our day the opportunity to have a good life here, and a far better life hereafter. There has never been a time when so much interest was shown in the welfare of our young people. We see teeming Sunday Schools, busy vacation Bible schools, active child evangelism organizations, and the most zealous effort to educate children ever mounted by the people of any society, Yet with all this sincere and well-directed effort, one of the most important things of all has not been available until now  the Bible in a language the child can read aLVALnd understand. Now for the first time in history these hard-working, loving people have a textbook from which to teach these young learners both grace and knowledge  THE CHILDREN S KING JAMES BIBLE. Why must they have the Bible in their own language? Do we not go to great expense in our grade schools to provide textbooks whcih will teach our youth what they need to know quickly and fully? Do we give them textbooks in adult language? Of course not! The what about the Book of books? What about the knowledge of God? Shall we continue to teach the most important subject of all, in language the children do not understand? What teacher wants to teach from a book which the children cannot even read for themselves? But in this age of personal choice let the child tell you for themself if they prefer to learn the  words of life in language they can neither pronounce nor read nor understand. Do not think that our children desire to be deprived of love, peace, joy, kindness, goodness, faith and everlasting life! No indeed, they want to live life at its fullest. Anyone who has ever looked into their intent, eager young faces can tell you that they thirst for knowledge  and they drink it in when they are taught in language they can understand. Of course, there is no greater knowledge, no more desirable wisdom, no sweeter joy than that of our God and Savior Jesus Christ. It has been a great pleasure working with these young folk, teaching them at times, learning much from them. We love them all. and seek the good of all children everywhere. We knoe what the reading of the Bible can do for them, for in preparing this Bible we had a large number of children from the ages of 7 to 15 reading the copy. We do not pretend otherwise, the children themselves have been our experts. It is true that we sought help from many trained educators, for which we are thankful, but we leaned most heavily upon the children. Now we know they can read and understand this children s Bible, because they have read it. We know that tD LVALT hey will read it with great interest too, for many times we saw their abounding interest. One little fourth grader read all the gospels in three hours, and then asked for the rest of the New Testament to take home with her. How can anyone withhold from such children the life-giving words of God? We can and we will give them God s word, for it is by His marvelous working, His power, strength and wisdom that we now hopefully give to the young men and young ladies this Bible in language they can both read and understand, May it please God to bless every one of them by the reading of His word.VLVAL & zpBaxter (1615-1691) was one of the most famous Puritan pastors. He along with 2,000 other ministers were denied state recognition of their status on Black Bartholomew's Day in 1662. He became fugitive number one in the eyes of the state, but being protected by a host of friends, Baxter remained free to preach all over England for 24 years. In Christian literature, he is noted most for his practical Christianity, of which this book is an excellent example. His works totaled 72 volumes, literally millions of words.Baxter (1615-1691) was one of the most famous Puritan pastors. He along with 2,000 other ministers were denied state recognition of their status on Black Bartholomew's Day in 1662. He became fugitive number one in the eyes of the state, but being protected by a host of friends, Baxter remained free to preach all over England for 24 years. In Christian literature, he is noted most for his practical Christianity, of which this book is an excellent example. His works totaled 72 volumes, literally millions of words.Like his more famous brother, Joseph, Richard Alleine (1611-1681) was educated at Oxford and ejected from the ministry in 1662. He continued to preach in private homes and subsequently in nearby Frome Selwood.Guthrie (1620-1665) was a Scottish Covenanting divine. He was one of those who tested prospective ministers during Cromwell s time. John Owen described Guthrie as  one of the greatest divines that ever wrote. Bunyan (1628-1688) rose from an humble beginning to being a preacher to a little house church, to 12 years in jail because he would not agree to quit preaching, to a huge church in London. He wrote 66 books, nearly all while in jail.Jay P. Green, Sr. (1918-) is Translator and Editor of The Interlinear Hebrew-Greek-English Bible and the translator of the Modern King James Version of the Holy Bible, The Teenage Version of the Holy Bible, and the Literal translation of the Holy Bible. He has written numerous books on textual criticism.~LVALhD.r MN?@P+ <0  %SGPISBNLOG.BindCostSGPISBNLOGXqf@ SGPISBNLOG ;@KSGP00-B01SGPUpdateSGPBindCostHardcoverSGPISBNLOGSGPISBNLOG Volumes h'@  8@HPX@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@x      K H  H D z   @ @  x    0   4P      @ [Volumes] p4   0  ,\ h  l x  |  x ,+[SGPISBNLOG].[Binding] "hard cover"  p    .-[SGPISBNLOG].[VendorID]t  "SGP" X  @    SGPISBNLOGD  B @   @= (A L J  04 2@  ` ,x? 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LeePickering, Dr. WilberBennett & BuckinghamGuthrie, William@ Green, Jay; Bonar, H.; Edwards, J.; Ridgely, T.; Spurgeon, Cb@L@Pink, Arthur W. & Goodwin, Thomas@1%Shepard, Thomas&@Burroughs, Jeremiah$@#Henry, Matthew@Zanchius, JeromeNess, Christopher(@!Sibbes, Richardb@Alleine, Joseph@Thayer, JosephHodge, Archibald A.Philadelphia Baptist Convention##Gill, JohnCalvin, John C.Hodge, Charles, D.D.Green - Robinsonr@ Turner, Dr. Charles V., Ph.D.!!Need, OvidYoung, RobertDurham, JamesBurrowes, GeorgeCandlish, R. C.Chiniquy, CharlesSchilder, Dr. KlassStier, RudolphSmeaton, GeorgeArnot, WilliamShedd, William G. T.Hutchinson, JohnBush, GeorgeFinley, MarthaBoston, Thomas & Bunyan, John@-!Ridgely, T., Bonar, Horatius, Edwards, Jonathon & Goodwin, T@@Cowper, Williamd@Coles, ElishaLuther, Martin@Bonar, Calvin, Fuller, Gill, GreenHz 2&Brooks, Thomas@Various Whitefield, Georger@"Taylor, Thomasj@Brown-Driver-Briggs@#Trench, Richard C.@"Pierce, LarryHyma, AlbertWigram-GreenWatson, Thomas@St. Aurelius Augustine@&Spurgeon, Charles Haddon@(Robinson, MauriceRichmond, LeighPink, Arthur W.|@Owen, John@Newton, Johnf@Martin, HughMarshall, Walter@ Manton, Thomas@Lawson, George and Carson, Alexander@4(Law, WilliamH@Kuyper, Abraham@Kevan, Ernestx@Hutcheson, George@!Henry, M. & Gill, J. & Pink, A. W.@2&Hengstenberg, ErnestHaldane, RobertGurnal, William@Ryle, J. C.@Green, Sr., Jay P. & Ryle, J. C.b@0$Green, Sr., Jay P.b@"Goodwin, Thomas@yGoddard, BurtonGirdlestone, R.Flavel, John@yFerguson, James@yFairbairn, Patrick6@y"Davidson, A. B.@yDaille,Jay P. Green, Sr. (1918-) is Translator and Editor of The Interlinear Hebrew-Greek-English Bible and the translator of the Modern King James Version of the Holy Bible, The Teenage Version of the Holy Bible, and the Literal translation of the Holy Bible. He has written numerous books on textual criticism. LVALhDW ML?(Xp <  < )SGPISBNLOG.UKBindCostSGPISBNLOG0f@3tioPrSGPISBNLOG ;@5SGP00-B09UKHardbackBindCostSGPISBNLOGSGPISBNLOG p'  8@HPX((((((((((((((((((((((((((((((x (   < H  H D z   ((  `    4  d p ` <     `      ( ,+[SGPISBNLOG].[Binding]$ "hard cover"d p  t  ` .-[SGPISBNLOG].[VendorID]  "LSI"  `   ` .-[SGPISBNLOG].[VendorID]d  "SG&LS"    x     SGPISBNLOGD  B @   @= (A L(J  84 2H  h ,? 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C  L > d8   0 P p x7VendorIDStoreKeySprSubjCodeSeriesIDSectionCode SCode RatingProductClassPrimaryKeyItemIngDeptCodeDistributorIDDiscountCode CLWCodeClasCodeCategoryBISACMediaCodeBISACChildCodeBISACBindCode AuthorAnnualFeePaidAccssryCodev 0pxxqxxxxxxxxxxxxxxxxxxxxxxxxxxxx 0xSGPISBNLOGH` H`D `  X,p8  .-[SGPISBNLOG].[VendorID]< "SG&LS",t  ,+[SGPISBNLOG].[Binding]"paperback"$04  .-[SGPISBNLOG].[VendorID] "LSI"8`XxLVAL̍XhDl 0HL?(L <&fP98&f     : %SGPISBNLOG.CalcCostSGPISBNLOG)SGPISBNLOG.CalcRetailSGPISBNLOG#SGPISBNLOG.UKPriceSGPISBNLOG89f@  &pfqrSGPISBNLOG@px ;@aSGP00-B10CalcCostCalcRetailUpdateUKPricePaperback &Efg SGPISBNLOGSGPISBNLOGSGPISBNLOGCalcCostSGPISBNLOGSGPISBNLOGVendorID ' 8Ph((((((((((((((((((((((((((((((x "x  x : x % x  x < Hx D z 80 (  `        @   @( `` D``8   [Pages]<MQ? d  [BindCost] h   [CalcCost]w @D(  d08  H `   x7VendorIDStoreKeySprSubjCodeSeriesIDSectionCode SCode RatingProductClassPrimaryKeyItemIngDeptCodeDistributorIDDiscountCode CLWCodeClasCodeCategoryBISACMediaCodeBISACChildCodeBISACBindCode AuthorAnnualFeePaidAccssryCodev P0Lq (8@SGPIzLVAL{tmf_XQJC<5.'  THAYER, Joseph Henry, biblical scholar, born in Boston, Massachusetts, 7 November, 1828. He was graduated at Harvard in 1850, and at Andover theological seminary in 1857, and was pastor of a church in Salem, Massachusetts, from 1859 till 1864, when he was appointed professor of sacred literature in Andover theological seminary. He resigned in 1882, and since 1884 has been professor of criticism and interpretation of the New Testament in the divinity-school of Harvard. In the mean time he was chaplain to the 40th Massachusetts regiment in 1862-'3, secretary of the New Testament company of the American revision committee, and a member of the corporation of Harvard in 1877-'84. The degree of D. D. was conferred on him by Yale in 1873 and by Harvard in 1884. He has published occasional sermons and reviews, and contributed to the American edition of Smith's "Bible Dictionary." His works include "A Grammar of the Idiom of the New Testament," a translation of Lunemann's enlarged and improved edition of Winer's well-known work (Andover, 1869) ; a translation, with additions, of Alexander Buttmann's "Grammar of the New Testament Greek" (1873) ; and "A Greek-English Lexicon of the New Testament, being Grimm's Wilke's 'Clavis Novi Testamenti,' translated, revised, and enlarged" (New York and Edinburgh, 1886). He has edited "Notes on Scrivener's Plain Introduction to the Criticism of the New Testament," by Professor Ezra Abbot (Boston, 1885), and has carried through the press a new edition of Professor Evangelinus A. Sophocles's "Greek Lexicon of the Roman and Byzantine Periods" (New York, 1887) and a volume of " Critical Essays," selected from the published writings of Professor Ezra Abbot (Boston, 1888). LVAL ause now I could look from myself to Him, and would reckon that all those graces of God that now were green on me, were yet like those cracked groats . . . that rich men carry in their purses, when their gold is in their trunks at home. Oh! I saw my gold was in my trunk at home, in Christ my Lord and Saviour. Now Christ was all; all my righteousness, all my sanctification, all my redemption.'' Bunyan (1628-1688) rose from an humble beginning to being a preacher to a little house church, to 12 years in jail because he would not agree to quit preaching, to a huge church in London. He wrote 66 books, nearly all while in jail.LVAL${tmf_XQJC<5.'  xqjc\UNG@92+$ | u n g ` Y R K D = 6 / ( !    Y @ Y  Y x Y < Y d Y ܶ Y P Y@ Y  Y  Y Y 1589603966Sovereign Grace PublishersSovereign Grace PublishersYNENG1-58960-396-61589603966.htmhttp://chrlitworld.com/cartease/item-detail.cfm?ID=1589603966http://www.amazon.com/exec/obidos/ASIN/1589603966/sovereigngrac-20/TDDDDDDDDDDDD555555555555555555555555550..,RX`Ć@l@@< Y <{G#@@ ffffff?* Y @ Y  Y x Y < Y d Y c@ c@?@ YQ @  YT  Y Y 158960394XThe Passion and Death of ChristSpurgeon, Charles HaddonSovereign Grace PublisherspaperbackSovereign Grace PublishersYNENGLSIB@M@Q1-58960-394-X158960394X.htmhttp://chrlitworld.com/cartease/item-detail.cfm?ID=158960394Xhttp://www.amazon.com/exec/obidos/ASIN/158960394X/soCHARLES HODGE December 28, 1797 - June 19, 1878 -------------------------------------------------------------------------------- He was born in Philadelphia, the last of five children. He and a surviving brother were were by their mother, after the father died when Charles was six months old. At 14 years of age he entered the sophomore class of the College of New Jersey. On January 13, 1815 he joined the Presbyterian Church of Princeton. In 1816, he entered Princeton Theological Seminary and graduated in 1819. In May of 1820, he was appointed a teacher at Princeton. In September of 1821 he was ordained and in May of 1822 he was assigned as Professor of oriental and Biblical Literature at Princeton. He established the Biblical Repertory which later became the Princeton Review. In 1834, he received a Doctor of Divinity from Rutgers University. In 1840 he assumed the chair of Exegetical and Didactic Theology at Princeton and in 1851, Polemic Theology was added to the chair at the death of Alexander Archibald, president of the seminary. His funeral was held on a Saturday, and all the businesses closed out of respect.aOd@@@@  @ @@@   @@ @Burroughs (1599-1646) was one of the great Independents, a member of the Westminster Assembly, and a voluminous writer. All he wrote was powerful.Matthew Henry (1662-1714) is the author if the best-selling, most popular commentary on the Bible. He has many other books. He was a Presbyterian minister at Chester, at a meeting-house built especially for his ministry.Christopher Ness (1621-1705 was an English Nonconformist, puritan, preacher and author. He wrote many books, including  A History and Mystery of the Old and New Testaments, a work to which Matthew Henry is thought to owe much of his most valuable material for his commentary;Sibbes was an early Puritan preacher of considerable note. He was very influential in the lives of many of the later Puritans (such as Thomas Brooks and Thomas Goodwin). For Sibbes was both a great preacher and a great teacher, a counselor in the mold of Heaven. He was an expositor of note in his time, and so His works have always been much appreciated for their helpful and faithful Biblical teaching. His best known works are: A Bruised Reed and Smoking Flax; The Soul s Conflict with Itself; A Fountain Sealed; The Fountain Opened; and this important book.Joseph Alleine (1634-1668) was a burning light in the Puritan sky during his short life. He preached up to 14 sermons a week at the times when he was not in jail for preaching. He would preach! So they killed him by ill health from his jailing.Maurice A. Robinson (PhD) is Associate Professor of Greek at Southeastern Baptist Theological Seminary in Wake Forest, South Carolina. Jay P. Green, Sr. (1918-) is Translator and Editor of The Interlinear Hebrew-Greek-English Bible and the translator of the Modern King James Version of the Holy Bible, The Teenage Version of the Holy Bible, and the Literal translation of the Holy Bible. HAndBooth, AbrahamHall, Bishop JosephAlexander, Joseph$LVAL4SBNLOGHD P (@HpVendorID(  t "LSI"p "SG&LS" $ @0( ,88pLVALYhDDx*x* M?8%*` %p <f.n.nPXX   8 @X    @  8  f ( P .p 5n   . n P  E  F                 c -SGPISBNLOG.RegularPriceSGPISBNLOG%SGPISBNLOG.SalePricSGPISBNLOG#SGPISBNLOG.40%Off2SGPISBNLOG!SGPISBNLOG.40%MgnSGPISBNLOG#SGPISBNLOG.55% OffSGPISBNLOG#SGPISBNLOG.55% MgnSGPISBNLOG#SGPISBNLOG.60% OffSGPISBNLOG#SGPISBNLOG.60% MgnSGPISBNLOG%SGPISBNLOG.CalcCostSGPISBNLOG)SGPISBNLOG.CalcRetailSGPISBNLOG/SGPISBNLOG.CalcSetupCostSGPISBNLOG   0Lg@ pIfI. <n<   .Can7ReSGPISBNLOG   p0;@CSGPISBNUpdateHardCoverPricingQueryf ISnEg > .A n* ) M .N SGPISBNLOGSGPISBNLOG PriceSGPISBNLOG PriceSGPISBNLOG PriceSGPISBNLOGSGPISBNLOG PriceSGPISBNLOGSGPISBNLOG PriceSGPISBNLOGSGPISBNLOGSGPISBNLOGCalcCostSGPISBNLOG Pages &'x 08@` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` @!P!pE pF p"p p"p p"p p"p pc p p% pK Hp z H!8*`!0Î(`@x X(8H8XH(`x p@x  ` X !hP8    [Price]$Lffffff?Lh(t  [Price]L?pX` P  [PrLLVAL\ice]TL333333?|  [40%Off2]  [CalcCost]$0\hl  [Price]L?Xp@8 [55% Off] < [CalcCost]t@@  [Price]L?xDPT x[60% Off]  [CalcCost]@X(,x P  [Pages]T| p [Volumes] $0h4 [CalcCost]lL @ 8 ,8    [Pages] @?< wffffff?d X     8$#SGPISBNLOG.Binding "hard cover"$!  p pSGPISBNLOGD  #B 0#@ H#  @`#= (x#A L#J  #4 2#  # ,#? #C $ 0$L P$> d`$8  x$ $ $ $ x$%7 %VendorIDStoreKeySprSubjCodeSeriesIDSectionCode SCode RatingProductClassPrimaryKeyItemIngDeptCodeDistributorIDDiscountCode CLWCodeClasCodeCategoryBISACMediaCodeBISACChildCodeBISACBindCode AuthorAnnualFeePaidAccssryCode@%v H(0(0p&&q&&&&&&&&&&&&&&&&&&&&&&&&&&&&(* ` 8**)SGPISBNLOGH% %H(0!((((0)( H($#SGPISBNLOG.Binding4)"hard cover"t)(((%p)H((&8*)8*p*LVAL!YhDbx* x* PM?8% * ` % p <f   . n   . n   P    X    X       8 @ X    @    8  f  (  P . p 5 n   . n  P   E  F                  c -SGPISBNLOG.RegularPriceSGPISBNLOG%SGPISBNLOG.SalePricSGPISBNLOG#SGPISBNLOG.40%Off2SGPISBNLOG!SGPISBNLOG.40%MgnSGPISBNLOG#SGPISBNLOG.55% OffSGPISBNLOG#SGPISBNLOG.55% MgnSGPISBNLOG#SGPISBNLOG.60% OffSGPISBNLOG#SGPISBNLOG.60% MgnSGPISBNLOG%SGPISBNLOG.CalcCostSGPISBNLOG)SGPISBNLOG.CalcRetailSGPISBNLOG/SGPISBNLOG.CalcSetupCostSGPISBNLOG    0 Xg@  vf   . n    H  0 T. pn   SGPISBNLOG   p 0 ;@ESGPISBNUpdatePaperCoverPricingQuery f    rPn  0߮  `. ` n   D    . `SGPISBNLOGSGPISBNLOG PriceSGPISBNLOG PriceSGPISBNLOG PriceSGPISBNLOGSGPISBNLOG PriceSGPISBNLOGSGPISBNLOG PriceSGPISBNLOGSGPISBNLOGSGPISBNLOGCalcCostSGPISBNLOG Pages  & 'x  0 8   @  `  `  `  `  `  `  `  `  `  `  `  `  `  `  `  `  `  `  `  `  `  `  `  `  `  `  `  `  `  `   @! P ! p E  p F  p " p   p " p   p " p   p " p   p c  p   p %  p K H p   z H! 8* `! 0Î ( `        @  x         X   (  8  H 8 X H (  ` x       p @  x        ` X  ! h   P   8           [Price]$ Lffffff?L   h ( t      [Price] L? p  X `    P   LVAL$ @@  @  @@ @@ @ @@ @ @ @J^^QYbQ[dkQfWoRJ^^QYbQ[dkQfWiYMWJiOoJibdmsY^^YJ`o@LJumQiiYMWJiOoLQkmsQoLdbJiJbOiQsJoLdbJiMJ^qYbSo^^QiUY^^UiQQbo6LdbJiWdiJmYokLdkmdbmWd`JkoLdkmdbmWd`JkoLdkmdbmWd`JkLobvJb[dWbo;LidJOoksJo Lidd\kmWd`Jko5Lidsb[dWbdSQOYbLoiUWo LidsbOiYqQiLiYUUk3o1LobvJb[dWbo LoiUdbOQJb[dWbso LoiidoUWk[QiQ`YJWoWLoiidsQkUQdiUQoFLokWUQdiUQo=MJ^qYb[dWbMoMMJbO^YkWiMoEMJikdbJ^QuJbOQioMWJibdM\kmQfWQboMWYbYhovMWJi^QkoDMd^QkQ^YkWJo8Mdmmdb[dWboMdsfQisY^^YJ`o9OJY^^Q[QJboOJqYOkdbJLoOoiWJ`[J`QkoGQOsJiOk[dbJmWdbo SJYiLJYibfJmiYM\oSQiUokdb[J`QkoSYb^Qv`JimWJo<S^JqQ^[dWboUY^^[dWboNUYiO^QkmdbQioUdOOJiOLoimdboUddOsYbmWd`JkoUiQQbidLYbkdboKUiQQbki[JvfoUiQQbki[Jvfiv^Q[MoUoibJ^sY^^YJ`oWJ^OJbQidLQimoWQbUkmQbLQiUQibQkmoWQbiv`UY^^[fYb\JsoWQbiv`JmmWQsoVWdOUQJiMWYLJ^OJoPWdOUQMWJi^QkOOoLWomMWQkdbUQdiUQoWomMWYbkdb[dWbo>Wv`JJ^LQimo.\QqJbQibQkmo\ovfQiJLiJWJ`o^JssY^^YJ`o ^JskdbUQdiUQJbOMJikdbJ^QuJbOQio!^omWQi`JimYbo7`JbmdbmWd`Jko"`JikWJ^^sJ^mQio#`JimYbWoUWo$bQQOdqYOoIbQkkMWiYkmdfWQioTbQsmdb[dWbo%dsQb[dWbo&fWY^JOQ^fWYJLJfmYkmMdbqQbmYdboOfYQiMQ^Jiivo/fYb\JimWoiso'iYMW`dbO^QYUWo(iYOUQ^vmLdbJiWdiJmYokQOsJiOk[dbJmWdbUddOsYbmo:idLYbkdb`JoiYMQo)iv^Q[MokMWY^OQiOi\^JkkoCkWQOOsY^^YJ`Umo?kWQfJiOmWd`JkoXkYLLQkiYMWJiOoSk`QJmdbUQdiUQoAkfoiUQdbMWJi^QkWJOOdbo*kmJoiQ^YokJoUokmYbQo+kmYQiioOd^fWoBmJv^dimWd`Jko2mWJvQi[dkQfWoQmiQbMWiYMWJiOMo0moibQiOiMWJi^QkqfWOoJqJiYdoko4qJiYdokoYsJmkdbmWd`Jko,sWYmQSYQ^OUQdiUQo3sYUiJ`UiQQbo-vdobUidLQimoHxJbMWYok[Qid`QoUYok[Qid`QoULawson, George and Carson, Alexander@4(Law, WilliamH@Kuyper, Abraham@Kevan, Ernestx@Hutcheson, George@!Henry, M. & Gill, J. & Pink, A. W.@2&Hengstenberg, ErnestHaldane, RobertGurnal, William@Ryle, J. C.@Pink was a Baptist Preacher in England, Australia, and the United States. He is most famous for his book The Sovereignty of God. But it was his now famous monthly magazine, Studies in the Scriptures which is the source of all his other books. Each book was written monthly, 24 pages at a time. Thomas Goodwin was one of the most famous of the seventeenth century Puritans. This sermon on Reconciliation is taken from the 12-volume set of the Nichols Series of Standard Divines, 1866, Volume V. LVAL v1 Y/ k @  h / k A  j A (  ~ M  T-eK#pS2iO5wK+yR&Luther, Martin@Shepard, Thomas&@Burroughs, Jeremiah$@#Henry, Matthew@Zanchius, JeromeNess, Christopher(@!Sibbes, Richardb@Alleine, Joseph@Thayer, JosephHodge, Archibald A.Philadelphia Baptist Convention##Gill, JohnCalvin, John C.Hodge, Charles, D.D.Green - Robinsonr@ Turner, Dr. Charles V., Ph.D.!!Need, OvidYoung, RobertDurham, JamesBurrowes, GeorgeCandlish, R. C.Chiniquy, CharlesSchilder, Dr. KlassStier, RudolphSmeaton, GeorgeArnot, WilliamShedd, William G. T.Hutchinson, JohnBush, GeorgeFinley, MarthaBoston, Thomas & Bunyan, John@-!Ridgely, T., Bonar, Horatius, Edwards, Jonathon & Goodwin, T@@Cowper, Williamd@Coles, ElishaLuther, Martin@Bonar, Calvin, Fuller, Gill, GreenHz 2&Brooks, Thomas@Various Whitefield, Georger@"Taylor, Thomasj@Brown-Driver-Briggs@#Trench, Richard C.@"Pierce, LarryHyma, AlbertWigram-GreenWatson, Thomas@St. Aurelius Augustine@&Spurgeon, Charles Haddon@(Robinson, MauriceRichmond, LeighPink, Arthur W.|@Owen, John@Newton, Johnf@Martin, HughMarshall, Walter@ Manton, Thomas@Lawson, George and Carson, Alexander@4(Law, WilliamH@Kuyper, Abraham@Kevan, Ernestx@Hutcheson, George@!Henry, M. & Gill, J. & Pink, A. W.@2&Hengstenberg, ErnestHaldane, RobertGurnal, William@Ryle, J. C.@Green, Sr., Jay P. & Ryle, J. C.b@0$Green, Sr., Jay P.b@"Goodwin, Thomas@yGoddard, BurtonGirdlestone, R.Flavel, John@yFerguson, James@yFairbairn, Patrick6@y"Davidson, A. B.@yDJerJay P. Green, Sr. (1918-) is Translator and Editor of The Interlinear Hebrew-Greek-English Bible and the translator of the Modern King James Version of the Holy Bible, The Teenage Version of the Holy Bible, and the Literal translation of the Holy Bible. He has written numerous books on textual criticism.,LVAL<{tmf_XQJC<5.'   !CalcRetailSGPISBNLOGCalcRetailSGPISBNLOG.CalcRetailVB..  !FrgtSGPISBNLOGFrgtSGPISBNLOG.Frgt\>6""  !AnnualFeePaidSGPISBNLOGAnnualFeePaidSGPISBNLOG.AnnualFeePaidbH44  !CalcCostSGPISBNLOGCalcCostSGPISBNLOG.CalcCosttN>**  !LPI CostSGPISBNLOGLPI CostSGPISBNLOG.LPI CosttN>**  !SpineSGPISBNLOGSpineSGPISBNLOG.SpinebB8$$  !BindCostSGPISBNLOGBindCostSGPISBNLOG.BindCosttN>**  !ActPgsSGPISBNLOGActPgsSGPISBNLOG.ActPgshF:&&  !CharsSGPISBNLOGCharsSGPISBNLOG.CharsbB8$$  SpineCopySGPISBNLOGSpineCopySGPISBNLOG.SpineCopyzR@,,  ReturnSGPISBNLOGReturnSGPISBNLOG.ReturnhF:&&  ImprintSGPISBNLOGImprintSGPISBNLOG.ImprintnJ<((  !PreSoldSGPISBNLOGPreSoldSGPISBNLOG.PreSoldnJ<((  !Pages2SGPISBNLOGPages2SGPIJEROME ZANCHIUS February 2, 1516 - November 19, 1590 -------------------------------------------------------------------------------- Born Jerome Zanchi in Alazano, Italy, his parents died when he was fourteen at which time he entered the monastery of the Augustinian Order of Regular Canons. He was taught by Peter Martyr Vermigli, the greatest of the Italian Reformers. In 1551 he left Italy and accepted the professorship of Old Testament at the college of St. Thomas in Strasbourg. In 1553, Peter Martyr joined the College also. Zanchius remained at the College after Peter Martyr left for Zurich in 1553. In 1561, charges were brought against Zanchius by Johann Marbach of which he was exonerated. In 1563 he left the College and pastored the Italian Protestand congregation in the Grisons in the city of Chiavenna. In 1568 he accepted the profesorship of theology at the University of Heidelberg. He produced many of his works at this time. With the accession of Ludwig VI, Lutheran dominance came to Heidelberg and Zanchius left for Neustadt. He remained there until his death while on a visit to Heidelberg.LLVAL\@@  @  @@ @@@@@      @J^^QYbQ[dkQfWoRJ^^QYbQ[dkQfWiYMWJiOoJibdmsY^^YJ`o@LJumQiiYMWJiOoLQkmsQoLdbJiJbOiQsJoLdbJiMJ^qYbSo^^QiUY^^UiQQbo6LdbJiWdiJmYokLdkmdbmWd`JkoLdkmdbmWd`JkoLdkmdbmWd`JkLobvJb[dWbo;LidJOoksJo Lidd\kmWd`Jko5Lidsb[dWbdSQOYbLoiUWo LidsbOiYqQiLiYUUk3o1LobvJb[dWbo LoiUdbOQJb[dWbso LoiidoUWk[QiQ`YJWoWLoiidsQkUQdiUQoFLokWUQdiUQo=MJ^qYb[dWbMoMMJbO^YkWiMoEMJikdbJ^QuJbOQioMWJibdM\kmQfWQboMWYbYhovMWJi^QkoDMd^QkQ^YkWJo8Mdmmdb[dWboMdsfQisY^^YJ`o9OJY^^Q[QJboOJqYOkdbJLoOoiWJ`[J`QkoGQOsJiOk[dbJmWdbo SJYiLJYibfJmiYM\oSQiUokdb[J`QkoSYb^Qv`JimWJo<S^JqQ^[dWboUY^^[dWboNUYiO^QkmdbQioUdOOJiOLoimdboUddOsYbmWd`JkoUiQQbidLYbkdboKUiQQb[Jv"LdbJiW"QOsJiOk["iYOUQ^vm"kfoiUQdbMoZUiQQbki[JvfoUiQQbki[Jvfo[UiQQbki[Jvfiv^Q[MoUoibJ^sY^^YJ`oWJ^OJbQidLQimoWQbUkmQbLQiUQibQkmoWQbiv`UY^^[fYb\JsoWQbiv`JmmWQsoVWdOUQJiMWYLJ^OJoPWdOUQMWJi^QkOOoLWomMWQkdbUQdiUQoWomMWYbkdb[dWbo>Wv`JJ^LQimo.\QqJbQibQkmo\ovfQiJLiJWJ`o^JssY^^YJ`o ^JskdbUQdiUQJbOMJikdbJ^QuJbOQio!^omWQi`JimYbo7`JbmdbmWd`Jko"`JikWJ^^sJ^mQio#`JimYbWoUWo$bQQOdqYOoIbQkkMWiYkmdfWQioTbQsmdb[dWbo%dsQb[dWbo&fWY^JOQ^fWYJLJfmYkmMdbqQbmYdboOfYQiMQ^Jiivo/fYb\JimWoiso'fYb\JimWoisUddOsYbmWd`JkoYiYMW`dbO^QYUWo(iYOUQ^vmLdbJiWdiJmYokQOsJiOk[dbJmWdbUddOsYbmo:idLYbkdb`JoiYMQo)iv^Q[MokMWY^OQiOi\^JkkoCkWQOOsY^^YJ`Umo?kWQfJiOmWd`JkoXkYLLQkiYMWJiOoSk`QJmdbUQdiUQoAkfoiUQdbMWJi^QkWJOOdbo*kmJoiQ^YokJoUokmYbQo+kmYQiioOd^fWoBmJv^dimWd`Jko2mWJvQi[dkQfWoQmiQbMWiYMWJiOMo0moibQiOiMWJi^QkqfWOoJqJiYdoko4sJmkdbmWd`Jko,sWYmQSYQ^OUQdiUQo3sYUiJ`UiQQbo-vdobUidLQimoHxJbMWYok[Qid`QoUGuthrie (1620-1665) was a Scottish Covenanting divine. He was one of those who tested prospective ministers during Cromwell s time. John Owen described Guthrie as  one of the greatest divines that ever wrote.  LVAL |R- Y/ k @  h / k A  j A (  ~ M  T-eK#pS2iO5wK+yR&oF%@@      @Green, Sr., JPierce, LarryPalmer - De V. LeePickering, Dr. WilberBennett & BuckinghamGuthrie, William@ Green, Jay; Bonar, H.; Edwards, J.; Ridgely, T.; Spurgeon, Cb@L@Pink, Arthur W. & Goodwin, Thomas@1%Shepard, Thomas&@Burroughs, Jeremiah$@#Henry, Matthew@Zanchius, JeromeNess, Christopher(@!Sibbes, Richardb@Alleine, Joseph@Thayer, JosephHodge, Archibald A.Philadelphia Baptist Convention##Gill, JohnCalvin, John C.Hodge, Charles, D.D.Green - Robinsonr@ Turner, Dr. Charles V., Ph.D.!!Need, OvidYoung, RobertDurham, JamesBurrowes, GeorgeCandlish, R. C.Chiniquy, CharlesSchilder, Dr. KlassStier, RudolphSmeaton, GeorgeArnot, WilliamShedd, William G. T.Hutchinson, JohnBush, GeorgeFinley, MarthaBoston, Thomas & Bunyan, John@-!Ridgely, T., Bonar, Horatius, Edwards, Jonathon & Goodwin, T@@Cowper, Williamd@Coles, ElishaLuther, Martin@Bonar, Calvin, Fuller, Gill, GreenHz 2&Brooks, Thomas@Various Whitefield, Georger@"Taylor, Thomasj@Brown-Driver-Briggs@#Trench, Richard C.@"Pierce, LarryHyma, AlbertWigram-GreenWatson, Thomas@St. Aurelius Augustine@&Spurgeon, Charles Haddon@(Robinson, MauriceRichmond, LeighPink, Arthur W.|@Owen, John@Newton, Johnf@Martin, HughMarshall, Walter@ Manton, Thomas@Lawson, George and Carson, Alexander@4(Law, WilliamH@Kuyper, Abraham@Kevan, Ernestx@Hutcheson, George@!Henry, M. & Gill, J. & Pink, A. W.@2&Hengstenberg, ErnestHaldane, RobertGurnal, William@Ryle, J. C.@Green, Sr., Jay P. & Ryle, J. C.b@0$Green, Sr., Jay P.b@"Goodwin, Thomas@yGoddard, BurtonGirdlestone, R.Flavel, JohnThomas Boston (1676-1732) was a Scottish preacher and theologian who wrote many excellent books. He is most famous for his work, Human Nature in Its Fourfold State. Though his words are simple, his impact is profound. Thomas Goodwin (1603-1679) is a famed expositor, author of twelve volumes of divinity. His writings are very original. He gives rare insights into the Scriptures.a׏   J B  8 , AmazonURLSGPISBNLOGAmazonURLSGPISBNLOG.AmazonURLzR@,, , CLWURLSGPISBNLOGCLWURLSGPISBNLOG.CLWURLhF:&& , URLSGPISBNLOGURLSGPISBNLOG.URLV:4  2 CompCommentsSGPISBNLOGCompCommentsSGPISBNLOG.CompComments^F22  CompetitorSGPISBNLOGCompetitorSGPISBNLOG.CompetitorVB..  !CompPriceSGPISBNLOGCompPriceSGPISBNLOG.CompPricezR@,,  !BkPagesSGPISBNLOGBkPagesSGPISBNLOG.BkPagesnJ<(( ( LSISprdShtStatusSGPISBNLOGLSISprdShtStatusSGPISBNLOG.LSISprdShtStatusnN:: d LSIStatusSGPISBNLOGLSIStatusSGPISBNLOG.LSIStatuszR@,,  !25 CopiesSGPISBNLOG25 CopiesSGPISBNLOG.25 CopieszR@,,  !60% MgnSGPISBNLOG60% MgnSGPISBNLOG.60% MgnnJ<((  !60% OffSGPISBNLOG60% OffSGPISBNLOG.60% OffnJ<((  !55% MgnSGPISBNLOG55% MgnSGPISBNLOG.55% MgnnJ<((  !55% OffSGPISBNLOG55% OffSGPISBNLOG.55% OffnJ<((  !40%MgnSGPISBNLOG40%MgnSGPISBNLOG.40%MgnhF:&&  !40%Off2SGPISBNLOG40%Off2SGPISBZanchius, Jerome@ LVAL({tmf_XQJC<5.'  xqjc\UNG@92+$ | u n g ` Y R K D = 6 / ( ! GEORGE WHITEFIELD December 16, 1714 - September 30, 1770 -------------------------------------------------------------------------------- George Whitefieldentered the St. Mary de Crypt Grammar School in Gloucester at the age of twelve. He left school to help his mother at the inn, but had a desire to preach. He returned for one more year of school and then entered Pembrook College at Oxford, November, 1732. He was converted, at Oxford, in 1735. On June 20, 1736 he was ordained by Bishop Benson of Gloucester and received his B.A. from Oxford the next week. On January 14, 1739 he was ordained by the Church of England by Bishop Benson, at Oxford. He preached to crowds numbering tens of thousands at a time in England and America. He established several orphanages. He made thirteen trips to America and was associated with John and Charles Wesley. He broke with the Wesleys because they embraced the Arminian doctrine and he retained a Calvinistic belief. Benjamin Franklin was an admiring acquaintance, but remained unconverted. He preached for Jonathan Edwards at Northampton, Massachusetts and was instrumental in the "Great Awakening" on the 1740's in both the United States and England. Whitefield (1714-1770) is the justly famous evangelist of the eighteenth century. He wrote his first rather full autobiographical account while on board ship in 1736. The balance of the book chronicles his travels as an evangelist through 1756.Despite the well-known differences in doctrine between Whitefield and John Wesley (which resulted at last in his famous letter to that one), he counted both John and Charles Wesley as dear friends.LVAL ~@@@  @ @@@     @ Burroughs (1599-1646) was one of the great Independents, a member of the Westminster Assembly, and a voluminous writer. All he wrote was powerful.Matthew Henry (1662-1714) is the author if the best-selling, most popular commentary on the Bible. He has many other books. He was a Presbyterian minister at Chester, at a meeting-house built especially for his ministry.Christopher Ness (1621-1705 was an English Nonconformist, puritan, preacher and author. He wrote many books, including  A History and Mystery of the Old and New Testaments, a work to which MatthBurroughs (1599-1646) was one of the great Independents, a member of the Westminster Assembly, and a voluminous writer. All he wrote was powerful.Matthew Henry (1662-1714) is the author if the best-selling, most popular commentary on the Bible. He has many other books. He was a Presbyterian minister at Chester, at a meeting-house built especially for his ministry.Christopher Ness (1621-1705 was an English Nonconformist, puritan, preacher and author. He wrote many books, including  A History and Mystery of the Old and New Testaments, a work to which Matthew Henry is thought to owe much of his most valuable material for his commentary;Joseph Alleine (1634-1668) was a burning light in the Puritan sky during his short life. He preached up to 14 sermons a week at the times when he was not in jail for preaching. He would preach! So they killed him by ill health from his jailing.Maurice A. Robinson (PhD) is Associate Professor of Greek at Southeastern Baptist Theological Seminary in Wake Forest, South Carolina. Jay P. Green, Sr. (1918-) is Translator and Editor of The Interlinear Hebrew-Greek-English Bible and the translator of the Modern King James Version of the Holy Bible, The Teenage Version of the Holy Bible, and the Literal translation of the Holy Bible. He has written numerous books on textual criticism..LVAL>  [Price]T L333333?|           [40%Off2]   [CalcCost]$     0  \ h  l   [Price] L? X p @    8   [55% Off] <  [CalcCost]t    @  @       [Price] L?    x D P  T x [60% Off]   [CalcCost] @ X (    ,  x   P    [Pages]T @Q?|    @?  [Volumes]        $ 0 h 4  [CalcCost]l w @   8    ,  8       [Pages] @?< wffffff?d    X   8 $#SGPISBNLOG.Binding "paperback"$!   p p SGPISBNLOGD  # B 0# @ H#   @`# = (x# A L# J  # 4 2#   #  ,# ? # C $  0$ L P$ > d`$ 8  x$  $  $  $  x$ % 7 % VendorIDStoreKeySprSubjCodeSeriesIDSectionCode SCode RatingProductClassPrimaryKeyItemIngDeptCodeDistributorIDDiscountCode CLWCodeClasCodeCategoryBISACMediaCodeBISACChildCodeBISACBindCode AuthorAnnualFeePaidAccssryCode@%  v H( 0( 0p & &q & & & & & & & & & & & & & & & & & & & & & & & & & & & & (* ` 8* * ) SGPISBNLOGH %   % H( 0! ( ( ( ( 0) ( H( $#SGPISBNLOG.Binding4) "paperback"t) ( ( (  % p) H( (  & 8* ) 8* p* LVAL{tmf_XQJC<5.'  THOMAS WATSON c. 1620 - July 28, 1686 -------------------------------------------------------------------------------- He was educated at Emmanuel College, Cambridge, where he was noted for remarkably hard study. In 1646 he was commenced a sixteen year pastorate at St. Stephen's Walbrook. In 1651 he was imprisoned briefly with some other ministers for his share in Christopher Love's plot to recall Charles II. He was released on 30th June,1652, and was formally reinstated vicar of St. Stephen's Walbrook. He obtained great fame and popularity as preacher until the Restoration, when he was ejected for nonconformity. Notwithstanding the rigor of the acts against dissenters, Watson continued to exercise his ministry privately as he found opportunity. Upon the Declaration of Indulgence in 1672 he obtained a license for the great hall in Crosby House. After preaching there for several years, his health gave way, and he retired to Barnston in Essex, where he died suddenly while praying in secret. He was buried on 28th July, 1686. Watson (1616?-1688?) was one of the more famous Puritan preachers, also a victim of the 1662 ejection of evangelical preachers from their pulpits. He authored a great many books, all of which are still revered, and many are classics still being printed. <<b@b@{G#@*$@"@ BI@?{Gz@$$6 x 9 in (Demy 8vo) Perfect BoundB1589604164ApaperbackPilgrim's Progress In Modern EnglishBunyan, John1-58960-416-4Nov 200512/2005SGPBUNYAN-34F@FSovereign Grace Publishers Inc.LSISGPChristian LifeFollowing ChristNASovereign Grace PublishersSovereign Grace PublishersENGNNoAB1299NANAYAdult BooksSGPYcGC1!ugA64(&&T~`&?43333K@,0 A(A(@@(\X@ ' @"@ BI@@@9@' X9dX' 6 x 9 in or 229 x 152 mm Blue Casebound Gold StampedA1589604156Ahard coverInstitutes of the Christian Religion, 2 Volume SetCalvin, John C.1-58960-415-6Nov 200501/2003SGPCALVIN-15@n,@Sovereign Grace Publishers Inc.LSISGPChristian LifeDoctrine - KeySovereign Grace PublishersSovereign Grace PublishersENGNNoAB1299NANAYAdult BooksSGPyyiYTOh\ZNLLT~`$?Hz'9@@@QC@zED@"@ BI@@ffffff??Q&@Dp)[pDA1589604148ApaperbackChildren's King James Bible - New Testament, plus 100 Bible Stories and 400 IllustrationsGreen, Sr., Jay P.1-58960-414-811/15/200512/2005SGPCHILDNT01x$b@Sovereign Grace Publishers Inc.LSISGPBibleBible - Children's N.T.Sovereign Grace PublishersSovereign Grace PublishersENGNNoAB1299NANAY0BiblesSGPY}yuqqqqmmiigbbF** }}}}nZTO~'?rLVAL{tmf_XQJC<5.'  In 1953, Charles began preparing for missionary service at Columbia Bible College in Columbia, South Carolina. At Columbia, Charles earned a Bachelor of Arts degree in Biblical Education in 1957. Charles further prepared for missionary service by taking linguistic training at the Summer Institute of Linguistics at the University of Oklahoma in 1957 and 1958. Two more years of training were taken in Primary Missionary Training (Boot Camp) and Secondary Missionary Training (Linguistic School) at New Tribes Institute in 1958 and 1959. He later earned a Master of Arts degree in Missions at Columbia Graduate School of Missions in 1965 and 1971. In 1990, Charles earned a Ph.D. degree in Linguistics at Great Plains Baptist College in Sioux Falls, South Dakota. In 1960, Charles was ordained to the ministry and sent by the Marcus Hook Baptist Church as a missionary to Papua New Guinea. There he worked for twenty years among the Sinasina people who live in the Simbu Province. He translated the New Testament, Genesis and Exodus and other books on general education into the Sinasina language. Charles and his coworkers planted several churches and trained Sinasina pastors. Charles is currently the Executive Director of Baptist Bible Translators Institute in Bowie, Texas. There he works with the sponsoring church of Baptist Bible Translators Institute, which is Central Baptist Church. During the last nineteen years at Baptist Bible Translators Institute, Charles has trained missionaries in Linguistics, Ethnology, Language Learning, Bible Translation, and Crosscultural Communication.aُThayer, Josephv @LVAL,French theologian John Calvin, b. July 10, 1509, d. May 27, 1564, was, after Martin Luther, the guiding spirit of the Protestant Reformation. If Luther sounded the trumpet for reform, Calvin orchestrated the score by which the Reformation became a part of Western civilization. Calvin studied in Paris, probably from 1521 to 1526, where he was introduced to humanistic scholarship and to appeals for reform of the church. He then studied law at his father's bidding from about 1525 to 1530. When his father died in 1531, Calvin turned immediately to his first love - study of the classics and theology. Between 1526 and 1531, he experienced a distinctly Protestant conversion. "God," he wrote much later, "at last turned my course in another direction by the secret rein of his providence." Calvin's first published work was a commentary on Seneca's De Clementia (1532). A profusion of influential commentaries on books of the Bible followed. BELIEVE Religious Information Source web-site Our List of 1,000 Religious Subjects E-mail His position in France became precarious when in 1533 his friend Nicholas Cop, rector of the University of Paris, gave a public address supporting reform. Eventually Calvin was forced to flee in 1535 to Basel, Switzerland. There he produced a small book about his new reformed beliefs. It was designed to offer a brief summary of essential Christian belief and to defend French Protestants, who were then undergoing serious persecution, as true heirs of the early church. This first edition of Calvin's Institutes of the Christian Religion (1536) contained only six brief sections. By the last edition (1559), it had grown to 79 full chapters. The Institutes presents with unmatched clarity a vision of God in his majesty, of Christ as prophet, priest, and king, of the Holy Spirit as the giver of faith, of the Bible as the final authority, and of the church as the holy people of God. Its doctrine of Predestination is Calvin's deduction from his belief in human sinfulness and God's soveLVAL{tmf_XQJC<5.'  Thomas Taylor was born in Richmond, Yorkshire, where his father was known as a man who showed kindness to puritans and silenced ministers in the northern part of England. From Christ's College, Cambridge, he received his B. A., M. A., and D. D. degrees, the last in 1628. He began preaching at the age of 21, and delivered a sermon before Queen Elizabeth at St. Paul's Cross. That sermon earned him a reputation as one who "stood as a brazen wall against popery." In 1625 he was chosen preacher at St. Mary's Aldermanbury, where he ministered for several years. In 1630 he retired due to failing health, and died while resting at Isleworth. Taylor was a copious writer, and the list of his works takes an entire page column in The Dictionary of National Biography. He is most known for his Commentary on Titus, which was last reprinted by Klock and Klock about twenty years ago. Taylor 1579-1632, an early Puritan, was a famous preacher at St. Paul s Cross during the reigns of Elizabeth and James I. His writings were voluminous. His works were praised by Edmund Calamy and Joseph Caryl, the great expositor of Job. Some of his works were so appreciated they were translated into Dutch.f LVALv reign mercy in Christ. During Calvin's last years, Geneva was home to many religious refugees who carried away the desire to implement a Genevan reform in their own countries. His personal letters and published works reached from the British Isles to the Baltic. The Geneva Academy, founded in 1559, extended the circle of his influence. His lucid use of French promoted that language much as Luther's work spread the influence of German. By the time he died, Calvin, in spite of a reserved personality, had generated profound love among his friends and intense scorn from his enemies. His influence, which spread throughout the Western world, was felt especially in Scotland through the work of John Knox.LVAL8{tmf_XQJC<5.'  Dr. Maurice A. Robinson is the Senior Professor of the New Testament at Southeastern Baptist Theological Seminary. He has a B.A., University of South Florida; M.Div., Th.M., Southeastern Baptist Theological Seminary; Ph.D., Southwestern Baptist Theological Seminary. Teaching at SEBTS since 1991.AURELIUS AUGUSTINE of HIPPO November 13, 354 - August 28, 430 -------------------------------------------------------------------------------- Born in 354 A.D., at Tagaste (Tajelt) in Numidia, his father, Patricius was a burgess of the town and was a pagan, although his mother was a Christian. He studied at Madaura and Carthage. He lived a reckless and sinful younger life, fathering a son through an illicit union. His conversion was said to have occurred in 386 and his baptism at Easter in 387 by Bishop Ambrose of Milan. Forming a religious community in his home city for several years, he went to visit a friend. While there, the church chose him as a presbyter. A few years later he became coadjutor to the bishop and finally, in 396, Bishop of Hippo. It was in this position that he engaged in the numerous controversies that came to him and produced his voluminous writings. His writings and teachings had a profound effect on the Christian church, possibly as great as the Apostles. He died during the siege of Hippo by the Vandals. Augustine (354-430) was an influential, saintly pastor in North Africa. Although the Roman Catholic Church claims him as their own, and his City of God seems to agree with their views of church government, at the time of Augustine the RC church had not become universal, and it cannot be said truthfully that Augustine was RC.LVAL  George Smeaton was ordained to the ministry of the Church of Scotland at Falkland in the Presbytery of Cupar in 1839. He was among those hundreds of ministers who came out at the Disruption in 1843 to form the Free Church of Scotland. Later he was appointed by Church to be professor in her College at Aberdeen (1854) and in 1857 he became professor of Exegetics in the New College, Edinburgh. He died on the 14th April, 1889. He was one of the brilliant galaxy of men on the staff of the Free Church College in Edinburgh a century ago. Principal John Macleod describes Smeaton as  the most eminent scholar of the set of young men who with McCheyne and the Bonars sat at the feet of Chalmers  . - W.J. GrierCHARLES H. SPURGEON June 19, 1834 - January 31, 1892 -------------------------------------------------------------------------------- Charles H. Spurgeon was born in Kelvington, Essex, England. At age 15, in 1850, he became concerned about his spiritual need and was converted at a small Methodist chapel during a snowstorm. Only 4 years later, at age 19, he was called to be the pastor of London's largest Baptist congregation at the New Park Street Church that had once been pastored by John Gil. The crowds increased, quickly outgrowing the church, and they moved to Exeter Hall and then to Surrey Music Hall. In an age without sound amplification, he frequently spoke to crowds of 10-20,00. In 1861, the construction of a new church was completed, and the congregation moved into the new Metropolitan Tabernacle. The church, under Spurgeon's leadership, established a newspaper and the Stockwell Orphanage. Spurgeon also founded the Pastor's College in which hundreds were trained. He was a voracious reader, averaging 6 books a week and owning a library of 12,000 volumes. His sermons and writings fill 63 volumes. C. H. Spurgeon (1834-1892) was not only the famed preacher for whom The Metropolitan Tabernacle was built, but he wrote a host of books, published a magazine, was a colporteur, was an expositor, etc.LVAL<Sermons, Chiefly on Communion Occasions The Crook in the LotThe translator has done a truly excellent job of putting Calvin s work into a very readable English format. If you have ever wanted to read Calvin, here is your chance. Frankly, one might compare the study of Calvin to the opportunity to either sit with Christ on the mount or later to hear Matthew retell the story. Why go to a secondary source when Calvin is so easy to understand and so readily available in this edition? These pages bring Calvin right into your living room, where you learn the reformed faith first hand. Superlative words. Yes, but I feel totally justified in using them, and may have understated the value. I haven t laid down my copy since it arrived, and I know they will be read many times through if our Lord tarries in His return. Not only do I now have a reference work where I can easily find and understand Calvin s point of view on any subject, it makes great reading and devotional material to be read daily. I thoroughly enjoy the older texts of the Reformed Faith and find it worth while to struggle through some of the older English language to see the pure spirit of our forefathers shine through, as they gloried in the light and love of God. This text gives me that enjoyment, but in the common English of today. The references to Greek, Latin, or French are explained well enough in the footnotes that they do not pose a problem. Such references to words in the original languages have been held to a very minimum and used only where apologetics demand them. To sum it up: Pastor, student, or layman, if you don t have this work in your study collection, such a collection is incomplete. Complete enough to suit the demands of the scholar, written so the average layman can understand, here is John Calvin. This is a terrific tool in understanding our Reformed faith from the very father of the reformation that led to the Presbyterian ChurchLVAL<Sermons, Chiefly on Communion Occasions The Crook in the LotThe translator has done a truly excellent job of putting Calvin s work into a very readable English format. If you have ever wanted to read Calvin, here is your chance. Frankly, one might compare the study of Calvin to the opportunity to either sit with Christ on the mount or later to hear Matthew retell the story. Why go to a secondary source when Calvin is so easy to understand and so readily available in this edition? These pages bring Calvin right into your living room, where you learn the reformed faith first hand. Superlative words. Yes, but I feel totally justified in using them, and may have understated the value. I haven t laid down my copy since it arrived, and I know they will be read many times through if our Lord tarries in His return. Not only do I now have a reference work where I can easily find and understand Calvin s point of view on any subject, it makes great reading and devotional material to be read daily. I thoroughly enjoy the older texts of the Reformed Faith and find it worth while to struggle through some of the older English language to see the pure spirit of our forefathers shine through, as they gloried in the light and love of God. This text gives me that enjoyment, but in the common English of today. The references to Greek, Latin, or French are explained well enough in the footnotes that they do not pose a problem. Such references to words in the original languages have been held to a very minimum and used only where apologetics demand them. To sum it up: Pastor, student, or layman, if you don t have this work in your study collection, such a collection is incomplete. Complete enough to suit the demands of the scholar, written so the average layman can understand, here is John Calvin. This is a terrific tool in understanding our Reformed faith from the very father of the reformation that led to the Presbyterian ChurchLVALM9NEW LOWER RETAIL PRICES! Make the Interlinear Bibles More affordable!! NEW! We have added a Hebrew Lexicon to the Old Testament (Page cross referenced to B-D-B Hebrew Lexicon) and a Greek Lexicon to the New Testament (page cross referenced to Arndt Gingrich Greek Lexicon, Kittel's Theological Dictionary, and Thayer Greek English Lexicon). Additionally, This New 1 Volume Interlinear has the new revised Gospels (Matthew Mark, Luke & John with the KJV in a separate side column). Don't be fooled by the outdated editions being sold by Hendrickson Publishers that do not have the lexicons or any of the revisions. This is the only complete Interlinear Hebrew-Greek-English Bible available in English keyed to Strong s Exhaustive Concordance! Over four hundred thousand pastors, students, and laypeople have found The Interlinear Bible to be a time-saving tool for researching the subtle nuances and layers of meaning within the original biblical languages. Featuring the complete Hebrew and Greek texts with a direct English rendering below each word, it also includes the Literal Translation in the left side column. But what truly sets this resource apart are the Strong s numbers printed directly above the Hebrew and Greek words. Strong s numbers enable even those with no prior knowledge of Greek or Hebrew to easily access a wealth of language reference works keyed to Strong s Greek/Hebrew dictionaries, analytical lexicons, concordances, word studies, and more. The Hebrew is based on the Masoretic Text and the Greek is from the Textus Receptus. The sources of the texts are documented in the preface, and are essentially the same (with some minor variations) to the Hebrew and Greek texts used by the KJV translators. Only a small minority of Bible students ever achieve the ability to read the original biblical languages. This resource offers a non-threatening tool for those lacking language training to begin exploring the languages of Scripture. " Conveniently includes the entire Hebrew and Greek text ofa؏{tmf_XQJC<5.'  xqjc\UNG@92+$ | u n g ` Y R K D = 6 / ( !    y r k d ] V O H A : 3 , %     } v o h a Z S L E > 7 0 ) "    z s l e ^ W P I B ; 4 - &     ~ w p i b [ T M F ? 8 1 * #     {tmf_XQJC<5.'  xqjc\UNG@92+$|ung`YRKD=6/(! yrkd]VOHA:3,% }vohaZSLE>70)" %<;;PF6/((yyrokkebbG55333111///...,,,***((('''%%%WW   #}J%#[}("o:(#}WOe [|||uuunnnffQCC<<<444---  y#%ONNNMMMLLLKKKG  /Bx< __xxW<rrB:W/IIIC #kO;f_9997775Q#""!!!PWJfff/UUUTTTT:Smeaton, George@LVAL the Bible in one place. " Offering a concise, literal translation directly below each Greek and Hebrew word, it s a great jumping off point for in-depth Bible study and text analysis. " This new edition has been much improved by a new typesetting of the Gospels in the New Testament. The Gospels now have larger print, the left side column contains a newly revised Literal Translation of the Bible (2005), and a right side column containing the Authorized/King James Version (1769)). " Includes a Lexicon with every Hebrew & Greek word of the Bible, along with its lexical meaning and some concordance entries showing different uses and translations of the relevant word. This Bible uses the Masoretic Hebrew Text and the Received Greek Text enabling the Bible student (whether knowing the original languages or not) to cross reference all the lexicons and concordances that have also been coded with Strong's numbers. 1,292 pages, hardback. This Interlinear Bible opens a treasure house of Bible study possibilities for those who wish to understand the Scripture better. It's use will allow the novice student to read the original text without losing valuable time to look up the meaning of the Hebrew & Greek words in the Hebrew & Greek lexicons. There is no substitute for a first hand knowledge of the original text. However since only a small minority of Bible students retain an easy reading comprehension of the original text, the Interlinear Bible is a welcome aid to Bible students, laymen, and pastors who wish to continue working with the original languages.LVALFThe Pilgrim's Progress (in Modern English) brings this stunning classic to today's world by simply substituting a few Elizabethan English words, such as ''methinks,'' ''whereunto,'' etc. The remainder is pure Bunyan. Since this dear classic has been printed hundreds of times, and translated into dozens of languages, it may be concluded that it speaks to the hearts of human beings, whether small or great. The Pilgrim's Progress is a book for Christians. That is to say, one needs to know both the Bible and human nature to appreciate it. Why then did it become so popular. It is because John Bunyan was so human himself. He preached what he felt, what he had experienced, and he wrote in the same way. ''He was a man of kindness and compassion, There was no bitterness in Bunyan. How sorry he is for Mr. Badman's wife! And how he makes you sympathize with Christian, and Mr. Ready-to-halt, and Mr. Feeble-mind, and all the other interesting companions of that eventful journey. In his sermons, how piteously he pleads with sinners for their own souls, and how impressive is the undisguised vehemency of his yearning affections! In the same sentence, Bunyan has a word for the man of sense, and another for the man of fancy, and a third for the man of feeling. And by this blending of the intellectual, the imaginative, and the affectionate, he speaks home to the whole man, and has made his works a lesson-book for all mankind'' (Christian Classics, James Hamilton, D.D., Editor, London, 1852) Hear Bunyan's heart beating in these words: ''There was nothing but Christ that was before my eyes. I was not now for looking upon this and the other benefits of Christ apart, as His blood, burial, or resurrection together, but considering Him as a whole Christ, as He is when all these, and all other of His virtues, relations, offices, and operations met together, and that He sat on the right hand of God in Heaven. It was glorious to me to see His exaltation, and the worth and prevalency of all His benefits; and that because now LVAL I could look from myself to Him, and would reckon that all those graces of God that now were green on me, were yet like those cracked groats . . . that rich men carry in their purses, when their gold is in their trunks at home. Oh! I saw my gold was in my trunk at home, in Christ my Lord and Saviour. Now Christ was all; all my righteousness, all my sanctification, all my redemption.''`LVALJ@p{tmf_XQJC<5.'  Richard Sibbes, like so many of his peers, was a man of humble origins. He was born in 1577 in Tostock, Suffolk, the first-born son of a wheelwright. In 1595, against his father's wishes that he carry on the family trade, Sibbes joined St John's College, Cambridge. Though of his own spiritual progress we know little, we do know that he undoubtedly heard the preaching of William Perkins in Cambridge, and that he was ultimately converted under the ministry of Perkins' successor, Paul Baynes. After earning his B.D. in 1610, he was appointed as a lecturer at Holy Trinity in Cambridge, a position from which he was relieved five years later because of his Puritan tendencies. Sibbes, however, had by then become widely known for his preaching, and through the influence of some powerful friends, in 1617 he was chosen to be the preacher at Gray's Inn, one of the most influential pulpits in London. At Gray's Inn, Sibbes' eminence and influence as a preacher continued to grow, to the extent that his foes did not dare move against him. In 1626, he came back to Cambridge as Master of St Catherine's Hall, while retaining his position at Gray's Inn. And in 1633, he returned to Holy Trinity, this time by crown appointment 'to its perpetual curacy'. Sibbes continued his preaching ministry both there and at Gray's Inn, as well as maintaining his duties at St Catherine's. until his death on 5th July 1635, at the age of 58. Sibbes was an early Puritan preacher of considerable note. He was very influential in the lives of many of the later Puritans (such as Thomas Brooks and Thomas Goodwin). For Sibbes was both a great preacher and a great teacher, a counselor in the mold of Heaven. He was an expositor of note in his time, and so His works have always been much appreciated for their helpful and faithful Biblical teaching. His best known works are: A Bruised Reed and Smoking Flax; The Soul s Conflict with Itself; A Fountain Sealed; The Fountain Opened; and this important book.LVAL/ASHEPARD, Thomas, clergyman, born in Towcester, England, 5 November, 1605 ; died in Cambridge, Massachusetts, 25 August, 1649. He was graduated at Oxford in 1627, ordained in the established church, and in 1630 silenced for non-conformity. He was subsequently tutor and chaplain in the family of Sir Richard Darby, whose cousin he married. He was silenced again in 1633, and in October, 1635, sailed for this country, settled in Boston, and from that time till his death was pastor of the church in Cambridge, succeeding Thomas Hooker. He soon became involved in the Antinomian controversy, actively opposed the innovators, and was a member of the synod that silenced them. His second wife, Joanna, whom he married in 1637, was the daughter of Thomas Hooker. He was active in founding Harvard, and instrumental in placing it at Cambridge. Nathaniel Morton, the historian, says of him: "By his death not only the church and people of Cambridge, but all New England, suffered a great loss." By his third wife, Margaret Boradel, he was the ancestor of President John Q. Adams. He was a vigorous and popular writer on theological subjects, and published "New England's Lamentations for Old England's Errors" (London, 1645) ; " The Clear Sunshine of the Gospel Breaking out on the Indians of New England" (1648; New York, 1865) ; "Theses Sabbatica" (1649) ; and left in manuscript numerous sermons that were subsequently printed in England. These include "Subjection to Christ," with a memoir of him by Samuel Mather and William Greenhill (London, 1652), and "The Parables of the Ten Virgins and other Sermons" (1660; new ed., Aberdeen, 1638). His autobiography was published (Cambridge, Massachusetts, 1832), and his collected works, with a memoir of him by Reverend Horatio Alger (3 vols., Boston, 1853). Cotton Mather also wrote his memoir in the "Magnalia," and in his " Lives of the Chief Fathers of New England."--His son, Thomas, clergyman, born in London, England, 5 April, 1635; died in Cambridge, Massachusetts, 22 December, 1677, w* LVAL: as graduated at Harvard in 1653, and from 1658 till his death was assistant pastor of the Cambridge church. He published an election sermon (1672), and edited a volume of miscellaneous sermons (1673). Thomas Shepard was an early New England Puritan. He preached these 40 sermons from 1636 to 1640, one sermon a week. His work was praised at once by eminent divines, four of them being Westminster Confession participants. Jonathan Edwards quoted this book more than any other.LVALFThe Pilgrim's Progress (in Modern English) brings this stunning classic to today's world by simply substituting a few Elizabethan English words, such as ''methinks,'' ''whereunto,'' etc. The remainder is pure Bunyan. Since this dear classic has been printed hundreds of times, and translated into dozens of languages, it may be concluded that it speaks to the hearts of human beings, whether small or great. The Pilgrim's Progress is a book for Christians. That is to say, one needs to know both the Bible and human nature to appreciate it. Why then did it become so popular. It is because John Bunyan was so human himself. He preached what he felt, what he had experienced, and he wrote in the same way. ''He was a man of kindness and compassion, There was no bitterness in Bunyan. How sorry he is for Mr. Badman's wife! And how he makes you sympathize with Christian, and Mr. Ready-to-halt, and Mr. Feeble-mind, and all the other interesting companions of that eventful journey. In his sermons, how piteously he pleads with sinners for their own souls, and how impressive is the undisguised vehemency of his yearning affections! In the same sentence, Bunyan has a word for the man of sense, and another for the man of fancy, and a third for the man of feeling. And by this blending of the intellectual, the imaginative, and the affectionate, he speaks home to the whole man, and has made his works a lesson-book for all mankind'' (Christian Classics, James Hamilton, D.D., Editor, London, 1852) Hear Bunyan's heart beating in these words: ''There was nothing but Christ that was before my eyes. I was not now for looking upon this and the other benefits of Christ apart, as His blood, burial, or resurrection together, but considering Him as a whole Christ, as He is when all these, and all other of His virtues, relations, offices, and operations met together, and that He sat on the right hand of God in Heaven. It was glorious to me to see His exaltation, and the worth and prevalency of all His benefits; and that because nowLVAL ISHEDD, William Greenough Thayer, author, born in Acton, Massachusetts, 21 June, 1820. He was graduated at the University of Vermont in 1839, and at Auburn theological seminary in 1843, and in 1844 was ordained pastor of the Congregational church in Brandon, Vermont He became professor of English literature in the University of Vermont in 1845, which chair he held till appointed to that of sacred rhetoric in Auburn theological seminary in 1852. In 1854 he was made professor of church history in Andover theological seminary. In 1862 he became associate pastor of the Brick church (Presbyterian) in New York city, but he resigned in 1863, and was appointed to the professorship of biblical literature in Union theological seminary, and in 1874 to that, of systematic theology in the same institution, which he still (1888) holds. He has published "Eloquence a Virtue, or Outlines of Systematic Rhetoric; from the German of Dr. Francis Theremin" (New York, 1850); "Coleridge's Works, with Introductory Essays" (7 vols., 1853); "Lectures on the Philosophy of History" (Andover, 1856) ; "Discourses and Essays" (1856) ; " A Manual of Church History," from the German of Heinrich Ernst Ferdinand Guericke (2 vols., 1857) ; " The Confession of Augustine," with introductory essay (1860); "A History of Christian Doctrine" (2 vols., New York, 1863); "Homiletics and Pustotal Theology" (1867) ; "Sermons to the Natural Man" (1871); "Theological Essays" (1877) ;" Literary Essays "(1878) ; "Commentary on St Paul's Epistle to the Romans " (1879)."Sermons to the Spiritual Man" (1884) ; and "Doctrine of Endless Punishment" (1885). Dr. Shedd wrote the "Gospel of Mark" in vol. ii. of the translation of Lange's commentary; and contributed an introduction to Samuel R. Asbury's translation of Dr. Carl Ackerman's work, "The Christian Element in Plato and the Platonic Philosophy" (Edinburgh, 1860), and to the American edition of Dr. James McCosh's "Intuitions of the Mind" (New York, 1865). Edited Appletons Encyclopedia, Copyright 2001 VirLVALtualologyTMaӏShedd, William G. T. I$aϏ{tmf_XQJC<5.'  xqjc\UNG@92+$ | u n g ` Y R K D = 6 / ( ! 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Y//   Y00  Y11 Y22  Y33 Country StateTownZipCustCodeFaxPhone PhoneCompanyManagerNameAddress1Address2 Email WebURLHoursMonHoursTueHoursWedHoursThuHoursFriHoursSatHoursSunVisaMastercardDiscoverCardAmericanExpressPrdBiblesPrdBooksPrdCardsPrdChurchSupplyPrdGiftsPrdRecordsCDPrdShtMusicPrdSoftwarePrdSSSuppliesPrdOtherDiscountsYrsBusinessComments Order#InterlinearNT 1Vol# 4Vol#PrepaidArea Order Terms InvAmtMaildate SourceTypePriorityFaxCodeZ   3  O   T YYYYYYCustCode E-mailFaxCodeManagerVisaWeb URL% J { 6 g " P H    X @ @Tf % B "a=B4CanadaABCalgaryT0A 0V31-403-261-4827Canadian Bible SocietySandra Thomas11th Ave S #110403CBAChn-8~~~~~~~~~~~~~~~~~m^^F666-$  4CanadaABCalgaryT2E 7C81-403-291-3326Blessings Christian MarketplaceMrs. Ruth Smith1825 32nd Ave NE403CBAChn-4xggF666-$  4CanadaABCalgaryT2R 1J51-403-228-9559Baptist Resource Centre WestDana Cupples605, 999-8 St. SW403CBABkstrddF666-$  4CanadaABCalgaryT2E 8C61-403-276-7000Augsburg Fortress CanadaNorma Kunzel216 40th Ave NE #1403CBAChn-2n``F666-$  4CANADAONWILLOWDALEM2H 2W2FAMILY BOOKS LTD.R.G. 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37a Avenue403Sub2BkstkkO??7.$  4CanadaABWestlockT0G 2L01-403349-3919Christian Books and Church SuppliesMiss Janet NeilPO Box 1029/ 10417 100th Ave403CBABkst|kkF777.$  4CanadaABTofieldT0B 4J01-403662-3248That PlaceDiane ReilPO Box 218/ 5120 50th St403CBABkst||wwwwwwwwwwwwwwwww]QQE666-$  4CanadaABThree HillsT0M 2N01-403-443-5519Prairie Book RoomPaul RigbyBox 4000/ 319 5th Ave N403CBABksti]]J:::1$  4CanadaABTaberT1G 1H11-403-223-9131Taber Christian StoreBob Hagel5320 48th st403CBABkst~yytttttttttttttttttf[[D444+$  4CanadaABSt PaulT0A 3A21-403-645-4999Blessings Christian MarketplaceDebby Reynolds#13 Coop Mall, 5017 42nd St403CBAChn-4wggF666-$  4CanadaABSexsmithT0H 3C01-403-568-4195Peace River Bible Inst BkrmMrs. Gwen HagermanPO Box 99403CBABkstxddG777.$  4CanadaABPeace RiverT8S 1S41-403-624-2848The Cornerstone LtdLibby SandercockPO Box 6538403CBABkst~~~~~~~~~~~~~~~~~q__J:::1$  4CanadaABOldsT4H 1P71-204-556-2919Mustard Seed Book StoreArtha Lee GillPO Box 4135/ 5017 51st St204CBABkstl\\C333*$  4CanadaABMedicine Hat1-403-526-8131Rainbow Gift & Book ShoppeClare Rattai3054 Dunmore Rd SE403CBABkstl^^B2222$  4CanadaABLethbridgeT1J 0H51-403-328-4309Dove Christian Supply CtrGlen Hubbard616 3rd Ave S403CBABkstrddI9990$  &"An 6Jv2X4CanadaBCPrince RupertV8J 1L41-604627-1534Cranberry CottageRowanda Slaferek336 W 3rd Ave604CBABkstp^^K<<<3$  4CanadaBCPrince GeorgeV2L 3M71-604563-8836Restoration MinistriesEv Myram1264 6th Ave604CBABkst{{{{{{{{{{{{{{{{{mccK<<<3$  4CanadaBCPowell RiverV8A 2T11-604485-6086Michigan Market & Chr BkstSantosh Russell4639 Michigan604CBABkstwffJ;;;2$  4CanadaBCPitt MeadowsV3Y 2B61-604460-0789Big Town Books and MusicAlida Kruk12075 Harris Rd604CBABkstpddJ;;;2$  4CanadaBCNew WestminsterV3M 3S61-604524-5112Gaffney's Christian ShopHugh Gaffney702 6th Ave W604CBABkstuggM>>>5$  4CanadaBCNelsonV1L 4J11-604352-2518Joy Christian BookstoreDale Brock535 Baker St604CBABkst||wwwwwwwwwwwwwwwwwi]]D555,$  4CanadaBCNanaimoV9T 1Y61-604758-2161Your Christian BooksAnne Loewen4047 Norwell Dr604CBABkst~~yyyyyyyyyyyyyyyyyh[[E666-$  4CanadaBCNanaimoV9S 3Z71-604754-3188Christian Book & Music CentreRichard Powell#2-1200 Princess Royal Ave604CBAChn-3tddE666-$  4CanadaBCN VancouverV7M 2E41-604985-3815Sign of the Fish Christian BkshpWendy Hodges7 Lonsdale Ave604CBABkstykkI:::1$  4CanadaBCLangleyV2Y 1Y11-604882-9071Trinity Western Univer BookstoreNorma Neufeld7600 Glover Road604CBABkstvggE666-$  4CanadaBCLangleyV3A 4C51-604533-2566Blessings Christian MarketplaceMr Graham Martin19638 Fraser Highway604CBAChn-4xffE666-$  4CanadaBCKelownaV1Y 8P81-604762-8444Okanagan Scriptural SuppliesLarry Goertzen2070 Harvey Ave #39604CBABkstsccE666-$  4CanadaBCKelownaV1Y 6G71-604762-4255New Life Vineyard Resource CentreKathy Tiosvold2041 Harvey Ave604CBABkstxhhE666-$  4CanadaBCDuncanV9L 3S31-604746-8908Christian Book & Music CentreCheri Strong5855A York Rd604CBAChn-3qccD555,$  4CanadaBCDeltaV4E 1Z71-604597-5171Sowing Seed Christian SuppliesMr Mal James6950 Nicholson Rd #105604CBABkstqccC444+$  4CanadaBCDeltaK0E 1G01-604943-1585Good Shepherd BookroomHolly Shauer5565 15-B Ave604CBABkst}}xxxxxxxxxxxxxxxxxi[[C444+$  4CanadaBCChilliwackV2P 2P21-604795-5411Grace Book Shop & StationeryFrieda Bartel46183 Yale Rd E604CBABkstuffH9990$  4CanadaBCCampbell RiverV9W 4G31-604287-9931Cornerstone Book & MusicMr Neal Black621 11th Ave604CBABkstuffL===4$  LVAL\It is an error of some to think that all the great Puritans were from England. Not so, for many of them were from Scotland. Among these was William Guthrie, a Presbyterian ousted by Charles II. This book has been often printed, and has been included in most libraries of any worth. Because of its recognized excellence, it has also been translated into other languages. It was immediately hailed by his fellow Puritans in all lands and in all faiths who believed in Salvation by Faith Alone., that is, faith is a gift of God not of oneself. Guthrie mounts a keen discussion of what it means to be a Christian, and how to become one. He writes in a clear and attractive style. The first half deals with the tests one can use to discern his status, whether a Christian, or not. The marks of faith, and of the new creature are given, contrasted with the hypocrite s false assumptions and presumptions. The last half of the book considers what the Scriptures teach as the gospel plan of saving sinners by Christ Jesus, and of the DUTY to close with God s word to this end. This latter part dealing with unrepentant sinners and their sad state is a very important part of the book. Everything, literally every statement, is proven by Scripture reference. For instance, he gives 5 Mistakes Concerning an interest in Christ: (1) It is a mistake to think that every one who is in Christ knows it. (2) All who come to know their interest do not have equal certainty about it. (3) Every one who holds a strong persuasion of his interest may falter at times. (4) Not every one who attains a good knowledge of his gracious state is able to answer all objections made against it. (5) Not everyone who is confident of his interest in Christ is actually in Him, but some are like five of the Ten Virgins in the parable. Also, all who know Him so as to find spiritual food their delight can be pleased with nothing which is curious and new. Three things are signs of the true believer: Sin is ugly; Christ is precious, and his faith willLVAL The only complete Interlinear Bible available in English and it s keyed to Strong s Exhaustive Concordance! Thousands of pastors, students, and laypeople have found The Interlinear Bible to be a time-saving tool for researching the subtle nuances and layers of meaning within the original biblical languages. Featuring the complete Hebrew and Greek texts with a direct English rendering below each word, it also includes The Literal Translation of the Bible in the outside column. But what truly sets this resource apart are the Strong s numbers printed directly above the Hebrew and Greek words. Strong s numbers enable even those with no prior knowledge of Greek or Hebrew to easily access a wealth of language reference works keyed to Strong s Greek/Hebrew dictionaries, analytical lexicons, concordances, word studies, and more. The Hebrew is based on the Masoretic Text and the Greek is from the Textus Receptus. The sources of the texts are documented in the preface, and are essentially the same (with some minor variations) to the Hebrew and Greek texts used by the KJV translators. Only a small minority of Bible students ever achieve the ability to read the original biblical languages. This resource offers a non-threatening tool for those lacking language training to begin exploring the languages of Scripture. " Conveniently includes the entire Hebrew and Greek text of the Bible in one place " Offering a concise, literal translation of each Greek and Hebrew word, it s a great jumping off point for in-depth Bible study and text analysis. This Bible displays all the Hebrew, Aramaic, and Greek words of the Bible in the Masoretic Hebrew Text and the Received Greek Text, with literal, accurate English meanings placed directly under each original word in interlinear form, with Strong's Concordance numbers over each original word, enabling the Bible student (whether knowing the original languages or not) to refer to all lexicons and concordances that have also been coded with Strong's numbers. 988 pag LVAL es, bound in a bonded leather over boards hardback edition. This Bible opens a treasure house of Bible study possibilities for those who wish to understand the Scripture better. It's use will allow the novice student to read the original text without losing valuable time to look up the meaning of the Hebrew & Greek words in the Hebrew & Greek lexicons. There is no substitute for a first hand knowledge of the original text. However since only a small minority of Bible students retain an easy reading comprehension of the original text, the Interlinear Bible is a welcome aid to Bible students, laymen, and pastors who wish to continue working with the original languages.+1E [ w @j=]4CanadaBCWilliams LakeV0M 1S01-604398-2267Higher Ground BooksMrs Ellinor L Rohdes289 3rd Ave N604CBABkstv``K<<<3$  4CanadaBCVictoriaV8W 1N91-604382-5814Koinonia Christian BooksJudith Ravai737 Pandora Ave604CBABkstn``F777.$  4CanadaBCVictoriaV8V 4X11-604382-2636Columbia House Book & Gift StoreBarbara Holt969 Rockland Ave604CBABkstvhhF777.$  4CanadaBCVictoriaV8V 4A31-604384-7534Christian Book & Music CentreDon Easton1315 Cook St604CBAChn-3qeeF777.$  4CanadaBCVernonV1T 9H21-604542-3845Okanagan Church SuppliesMrs May Anhorn4400 32nd St #530604CBABkstn^^D555,$  4CanadaBCVanderhoofV0J 3A01-604567-9351Streams of Life BookstoreWinona WiensPO Box 772604CBABkst}}}}}}}}}}}}}}}}}qccH9990$  4CanadaBCVancouverV5T 1R91-604875-1441St Andrews Bk & Church SupplyMrs M Rocheleau275 E 8th Ave604CBABkstwffG888/$  4CanadaBCVancouverV5R 5H51-604437-3117Pilgrim Books & BibleGreg Wasmuth2740 Kingsway604CBABkst{{{{{{{{{{{{{{{{{l^^G888/$  4CanadaBCVancouverV5R 5J71-604435-2755Dogwood Books & Church SupplyMark Tsang3030 Kingsway604CBABkstrffG888/$  4CanadaBCVanCouverV6T 1W61-604228-1820Regent College Bookstore 7HWilliam Reimer2130 Wesbrook Mall604CBABksttddG888/$  4CanadaBCTrailV1R 4B91-604368-3012Christian Book SupplyJosephine McLachlan1287 Cedar Ave604CBABkstoZZC444+$  4CanadaBCTerraceV8G 1S31-604635-3803Treasure House BooksRuth Peters4607 Lazelle Ave604CBABkstzzzzzzzzzzzzzzzzzh[[E666-$  4CanadaBCSurreyV4P 1M7New Life EnterprisesClarence Mustard19152 8th AvenueOrdrBkst~~xrrrrrrrrrrrrrrrrrrr^KK5555,$  4CanadaBCSurreyV3T 2W61-604582-5452Celebration Christian StoreGordon Wittchen10221 King George Hwy604CBABkstraaD555,$  4CanadaBCSmithersV0J 2N01-604847-9556Lighthouse Bible BookstoreElaine TaylorPO Box 864/ 833 Broadway Ave604CBABkstqbbF777.$  4CanadaBCSalmon ArmV1E 1B41-604832-8432The Master's MarketplaceMrs. B. 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There is no substitute for a first hand knowledge of the original text. However since only a small minority of Bible students retain an easy reading comprehension of the original text, the Interlinear Bible is a welcome aid to Bible students, laymen, and pastors who wish to continue working with the original languages.|LVALN @ @ @ @ @ @ @ @ @ @ @ @ @ @RRRRRRRRR R R R RRRRRRRBENJAMIN BRECKENRIDGE WARFIELD November 5, 1851 - February 17, 1921 -------------------------------------------------------------------------------- Graduated with highest honors, 1871 at nineteen years of age, from the College of New Jersey, later to be named Princeton University. In 1872, while in Heidelgerg, Germany, he decided to enter the ministry. He entered Princeton Theological Seminary and graduated with the class of 1876. In 1878 he took a position at Western Theological Seminary as instructor in New Testament language and literature, becoming a professor in 1879. He left the seminary after nine years to take the chair vacated by Charles Hodge at Princeton University.FRANCIS AUGUST SCHAEFFER 1912 - May 15, 1984 -------------------------------------------------------------------------------- Francis A. Schaeffer was born in Pennsylvania and attended Faith Theological Seminary, graduating in 1938. He pastored several churches in Pennsylvania and Missouri. In the 1940's he toured Europe on behalf of the American Council of Churches and saw a great need there and as a aresult, moved to Lausanne, Switzerland in 1948 as a missionary to youth. While there, he saw the need for a way te reach cultures that were closed to God's Word. He opened his home, in 1955, as a teaching resource and called the chalet and ministry L'Abri. His teaching had great impact on the Christian world as well as the secular. The teaching ministry drew thousands, especially during the troubled 1960's when those of the "establishment" were not trusted. He published numerous books and articles that affected the Christian and non-Christian communities profoundly.He died on May 15, 1984 in Rochester, Minnesota.TLVALf{tmf_XQJC<5.'  FRANCIS TURRETIN October 17, 1623 - September 28, 1687 -------------------------------------------------------------------------------- Francis Turretin was of Italian descent, his great-grandfather being Regulus Turrettini, one of the chief magistrates of Lusea, Italy and his grandfather was Francis who was the first Protestant member of the family. Francis left Italy for exile in Geneva where his son, Benedict, was born. Benedict was a pastor and professor of theology and assisted at the Synod of Ales. Francis had many distinguished instructors including John Diodati who held the chair of Calvin and Beza, Theodore Tronchin and Frederick Spanheim. In 1648 Francis became a pastor to the Italian congregation at the church in Geneva. In 1653, he assumed the chair of his teacher, Theodore Tronchin. In 1674 he published his greatest work, Institutio Theologiae Elenecticae After being seized with violent pains, he died shortly after at the age of sixty-four.REUBEN ARCHER TORREY January 28, 1856 - October 26, 1928 -------------------------------------------------------------------------------- Entered Yale University at fifteen years of age, graduating in 1875. Later that year he entered Yale Divinity School. He received his B.D. degree in 1878 and his D.D. degree in 1889. Pastored the Congregational Church in Garretsville, Ohio 1878 to 1882. Pastored the Open Door Church in Minneapolis, Minnesota from 1883 to 1886, then pastored the People's Church in Minneapolis, Minnesota from 1887 to 1889. He was superintendant of the Congregational City Mission Society from 1886 to 1889. In 1889 he accepted the call of D.L. Moody to become the first superintendent of the Chicago Evangelization Society, later to become Moody Bible Institute from 1889 to 1908. He was an evangelist around the world for many years. He was the dean of the Los Angeles Bible Institute (BIOLA) from 1912 - 1924 and pastor of the Church Of The Open Door, Los Angeles, California from 1915-1924.tLVAL N'  xqjc\UNG@92+$ | u n g ` Y R K D = 6 / ( !       @@@ J^QuJbOQi[dkQfWJ^^QYbQ[dkQfWoRJ^^QYbQ[dkQfWiYMWJiOoJibdmsY^^YJ`o@LJumQiiYMWJiOoLQbbQmmLoM\YbUWJ`o\LQi\WdS^doYkoaLQkmsQoLdbJiJbOiQsJoLdbJiMJ^qYbSo^^QiUY^^UiQQbo6LdbJiWdiJmYokLdkmdbmWd`JkoLddmWJLiJWJ`LdkmdbmWd`JkoLdkmdbmWd`JkLobvJb[dWbo;LdvMQ[fobLidJOoksJo Lidd\kmWd`Jko5Lidsb[dWbdSQOYbLoiUWo LidsbOiYqQiLiYUUk3o1LobvJb[dWbo LoiUdbOQJb[dWbso LoiidoUWk[QiQ`YJWoWLoiidsQkUQdiUQoFLokWUQdiUQo=MJ^qYb[dWbMoMMJbO^YkWiMoEMJikdbJ^QuJbOQioMWJibdM\kmQfWQboMWYbYhovMWJi^QkoDMd^QkQ^YkWJo8Mdmmdb[dWboMdsfQisY^^YJ`o9OJY^^Q[QJboOJqYOkdbJLoOoiWJ`[J`QkoGQOsJiOk[dbJmWdbo SJYiLJYibfJmiYM\oSQiUokdb[J`QkoSYb^Qv`JimWJo<S^JqQ^[dWboSdimbQiOdbJ^Oko`So^^QiJbOiQsocUY^^[dWboNUYiO^QkmdbQioUdOOJiOLoimdboUddOsYbmWd`JkoUddOsYbmWd`JksJmkdbmWd`Jko_UiQQbidLYbkdboKUiQQb[Jv"LdbJiW"QOsJiOk["iYOUQ^vm"kfoiUQdbMoZUiQQbki[JvfoUiQQbki[Jvfiv^Q[MoUiQQbfJ^`QiodUoibJ^sY^^YJ`oUomWiYQsY^^YJ`o[WJ^OJbQidLQimoWJ^^LYkWdf[dkQfWWQbUkmQbLQiUQibQkmoWQbiv`UYW. E. Best is a Baptist pastor and an excellent teacher of the Bible. W. E. Best Wilbern Elias "W. E." Best was born on June 18, 1919, in east Texas. He is the youngest of five children. He made a false profession of faith at 15. At 20, God changed his heart and life, and W. E. genuinely repented, converted, and knew he was called to preach the gospel of our Lord Jesus Christ.Louis Berkhof (1873-1957) was born in the Netherlands and emigrated as a child to the United States where his family joined the Christian Reformed Church. His theological training began at Calvin Seminary in Grand Rapids, Michigan. He then went on to study at Princeton Seminary. After briefly serving as a pastor of a local congregation he was called to teach at Calvin Seminary in 1906 where he remained for three decades. His magnum opus was the still popular, Reformed Dogmatics (Systematic Theology) publishsed by Eerdmans. This work was condensed into the Manual of Christian Doctrine, 1933. He was also the author of The History of Christian Doctrines, published by the Banner of Truth Trust.aُN'  xqjc\UNG@92+$ | u n g ` Y R K D = 6 / ( !    YI@ Y"@@ Yl Q~J@A@A@@sAd_ Y d Y ( @ Y  Y x Y <@%@@%@@%@d Y @@@@ Y0@  Y.wO;p: ;1589601912Theological EssaysNoShedd, William G. T.Sovereign Grace Publishershard cover1299NANASovereign Grace PublishersYNENG~~~UoHo-o3o,o4oJo0oQo2oBo+o*oAoSoXo?oCoo)o:o(oYo'o/o]oOo^o&o%oToIo$o#o"oeo7o!o ooo.o>ooLoPoVoooo[oodooo@@@Berkhof, Louisv@LVALABRAHAM BOOTH was born at Blackwell, in Derbyshire, on the 20th of May, 1734, old style. In the first year of his life, his parents removed from Blackwell to Annesley Woodhouse, a small hamlet in the parish of Annesley, Nottinghamshire, where they occupied a farm belonging to the Duke of Portland. Of a numerous family of children, Abraham was the oldest, and there the first fifteen or sixteen years of his life were passed, assisting his father as soon as he was able in his agricultural concerns. Abraham applied to the society of General Baptists to be admitted into their communion, and was accordingly baptized on a profession of his faith, by Mr. Francis Smith, at Barton, in 1755, at which time he was about the ago of twenty-one. Mr. Booth's separation from the General Baptists suspended for a while his public ministrations; but in a short time a place was procured at Sutton Ashfield, called Bore's Hall, which was licensed for the purpose, and in which he recommended his labours as a preacher of the gospel of peace. Here he gathered in process of time a small society of the Calvinistic or Particular Baptist denomination; and it was at this time that he composed his invaluable treatise, "The Reign of Grace." The "Reign of Grace" was first published in April, 1768, and soon attracted pretty general regard. The Particular Baptist Church in Little Prescot Street, Goodman's Fields, London, had recently lost their pastor, Mr. Samuel Burford, and were then looking out for a successor. Some of the members of the church happening to meet with Mr. Booth's book, and approving the performance, they came to the resolution of taking a journey unto Nottinghamshire, to see the author. The result of this visit was an invitation to our author to supply the church in Goodman's Fields, for a few Sabbaths, to which he consented; and in the month of June following, he arrived in London and preached to them three Lord's days in succession. This led to a second invitation for further assistance, with which also, after visitiD LVALT t88      etupCost        OLPI Cost  H      GFrgt         SCalcRetail        M40%Off2        K 40%Mgn         M55% Off  )      M55% Mgn        M60% Off  H      M60% Mgn  *      Q25 Copies        l DistributorID  :  E     m `Binding  X       m \ CLWCD    O     m V ID         m ^ Author         m ] Pages  G  (     0  mbStoreKey  h  D     m bVendorID     F     m m StockQuantity    I     0  mbNewItem  9  J    Yes/No  j^ Rating  +  L     m bCategory    9     m aVolumes     M     0  m\ SCode  6  C     m hSectionCode    ?     m bClasCode    @     m XAuthBiog         ^Description         XPubng his own family, he complied, and preached four Sabbaths more: and in the issue the church unanimously agreed to invite him to become their pastor. By a letter bearing date October 1st, 1768, he signified his acquiescence with their call; and on the sixteenth day of February, 1769, was ordained by prayer and the imposition of hands. On this solemn occasion, he delivered before the church a public and explicit confession of his faith which was afterwards printed.aُN        m dAuth3Role         m hIngDeptCode    A     m ] PubMo    P     0  maPubYear  I  Q     0  mbTaxable        Yes/No  jt& SoftwareDownload        Yes/No  j`IngSubj         m ^ AgeMin    !     m ^ AgeMax    "     m cPlayTime    )     0  mp"SellOutOfStock        Yes/No  jhIllustrated    4     m `SprProd    7     m hSprSubjCode    B     m iAccssryCode    N     0  mhLanguageISO    5     m hSpringArbor    2     m ZISBN         m ZItem  8       m gBackorders  +       0  maOrdered         0  mdOrderDate  :     Short Date dLSIStatus         m yBkPages       Standard   0  mP SGPBkAcquired       NSGPBkScanned       NSGPBkCleaned       X("SGPBkTypesetBegin       T$SGPBkTypesetEnd       LLSIPremedia       JSGPBkSetup       R"SGPBkProofread       ^.(SGPBkFinalPagination       r& LSISprdShtStatus         m P AnnualFeePaid       LPISetupCost      2 *$#,##0.00;($#,##0.00)   0 ]LSISales02         0 gLSIUnits02         0  mA  SGPAuthor.Author9 SGPAuthor.*/ 3SGPAuthorSGPAuthor11  #Booth, AbrahamLVAL cleave to Him so as that nothing will part them. Things not to forget: All things are of Him. Through Him are all things. To Him are all things. Study to know Him!J \I֣p= W@֣p= W@H<<b@b@{G#@*$@!@ BI@Y ?ffffff?@ ' \`@@@@@@@@?d;O?(\@0$$( GOSMIS5.5 x 8.5 in or 216 x 140 mm (Demy 8vo) Perfect BoundA1589600002ApaperbackHeaven Opened, Richard & Joseph AlleineAlleine, Joseph & Richard1-58960-000-2Ready12/2000SGPALLEINE05\f@p@^Sovereign Grace Publishers Inc.LSISGPChristian LifeDoctrine - GraceSovereign Grace PublishersSovereign Grace PublishersENGNNoAB1299NANAYAdult BooksSGPPrintedYWS-Available for PrintproductionSDG $29.95 Hrd1589600002.htmhttp://chrlitworld.com/cartease/item-detail.cfm?ID=1589600002http://www.amazon.com/exec/obidos/ASIN/1589600002/sovereigngrac-20/{<,}}k[VQqfdXVVT~دGz.@8t8t]@]@(\@zD@"@ BI@ ףp= ?ffffff?ףp= ?D|s|D5.5 x 8.5 in or 216 x 140 mm (Demy 8vo) Perfect BoundB1589604172ApaperbackThe Christian's Great InterestGuthrie, William1-58960-417-2Oct 200512/2005SGPGUTHRIE026\@Sovereign Grace Publishers Inc.LSISGPChristian LifeFollowing ChristNASovereign Grace PublishersSovereign Grace PublishersENGNNoAB1299NANAY0Adult BooksSGPY1589604172.htmhttp://chrlitworld.com/cartease/item-detail.cfm?ID=1589604172http://www.amazon.com/exec/obidos/ASIN/1589604172/sovereigngrac-20/d}a]K;61i^\PNNT~&?rLVALBOYCE, James Petigrn, clergyman, born in Charleston, South Carolina, in 1827. He was graduated at Brown in 1847, and studied theology at Princeton from 1849 till April, 1851. He was ordained to the ministry in December of the same year, and settled over the Baptist church at Columbia, South Carolina In 1855 he became professor of theology in Furman university. He was elected a professor in the southern Baptist theological seminary at Greenville, South Carolina, in February, 1858, and entered upon the duties of that office on 1 October, 1859. The operations of the seminary having been practically suspended during the war, he entered the confederate army as a chaplain, and served in that capacity for six months. He was elected to the legislature of South Carolina in 1862, and reelected in 1864. In 1863 he devised a plan for extinguishing the confederate debt, and was appointed a special commissioner to secure its adoption. After the war he gave his attention to the resuscitating and re-establishing the southern Baptist theological seminary in Kentucky, and in 1874 secured pledges to the amount of $90,000 for the support of the seminary. He has for several successive years been chosen president of the southern Baptist convention. Dr. Boyce received the degree of S. T. died from Columbian University, Washington, District of Columbia, and that of LB. died from Union University, Tennessee, in 1872. He "has contributed liberally to the current literature, and through his sermons and addresses, many of them published in book-form, has attained an influential position at the south.aӏBoyce, James Petigrn~ @$LVALf ''A thorough, typical Puritan exposition of the covenant of grace, this volume views the covenant in relation to the Father (ch. 1), the Son (ch. 2), the Spirit (ch. 3), the earth (ch. 4), the angels (ch. 5), the devils (ch. 6), death (ch. 7), the kingdom (ch. 8), the means of grace (ch. 9), the new birth and sanctification (chapters 10-15), and perseverance (ch. 16). The book concludes with two chapters on the covenant by Joseph Alleine (chapters. 17-18) and personal exhortations to saints and sinners vis-a-vis the covenant (chapters. 19-21) . . . . He is most renowned for his four volume work, Vindication of Godliness (1663-1668), which deserves wider attention'' - Dr. J. R. Beeke This book deals with the ''promises of the covenants.'' Alleine introduces the reader to that grandest of themes with these words: ''Good news from heaven! The Dayspring from on high has visited the undone world! After a deluge of sin and mercy, behold the bow in the cloud. The Lord God has made and established a New Covenant, and this it is that has cast the first beam on the dark state of lost and fallen man, and has brought life and immortality to light. This covenant is the hope of sinners, the riches of the saints. [It is] the magna charta of the city of God; the forfeited lease of eternity renewed; God s deed of gift, in which He has granted sinners their lives and has settled on the saints an everlasting inheritance . . . which, if you lay hold of it will recover all you have lost, ransom you from death, redeem you from hell, and advance you to a more sure and blessed condition than the original state from which you have fallen.'' ''I will be their God'' (Jer. 31:33). He is the friend and the portion of the saints. Alleine tells us that ''All the raptures and ecstasies of the glorious joy of the saints in the other world break in on them from their vision of God'' as the height and depth and length and breadth of Jesus Christ, their God and Savior, or He is ''a height without a top, a depth without a bottom0LVAL@{tmf_XQJC<5.'  xqjc\UNG@92+$ | u n g ` Y R K D = 6 / ( !    BROADUS, John Albert, clergyman, born in Culpepper County, Virginia, 24 January, 1827. He was educated at the University of Virginia, and from 1851 till 1853 was assistant professor of ancient languages there. He then became pastor of the Baptist church in Charlottesville, and in 1859 professor of New Testament interpretation and homiletics in the Southern Baptist theological seminary at Greenville, South Carolina, now in Louisville, Kentucky As a Greek scholar and New Testament critic Dr. Broadus stands at the head of the Baptists of the south; but his only publication in this department is an elaborate review (in the "Religious Herald," 1866 and 1868)of the American Bible union's revised version of the New Testament. In 1870 he published "The Preparation and Delivery of Sermons," which has been adopted as a textbook in several theological seminaries. His other publications consist of sermons and review articles, and a series of papers, "Recollections of Travel," in the "Religious Herald," 1872-'3, describing a tour in Europe and the east; "Lectures on the History of Preaching" (1877); "Three Questions as to the Bible" (1884); "Commentary on Matthew" (1886); and "Sermons and Addresses" (1886). Broadus (1827-1895) was a Baptist minister, author, and seminary professor. Though he never attended a seminary, he became a noted preacher and teacher.aӏBroadus, John Albert @$LVALThe author, Dr John Brown of Edinburgh (1784-1858), was born in Linlithgow. His father was the minister of the Secession congregation in Whitburn, and he himself ministered in Biggar for sixteen years before moving to Edinburgh, first to Rose Street, then to Broughton Place Church in 1829. In 1834 he was appointed Professor of Exegetical Theology in the United Secession Church. Dr Brown was held in such esteem that his funeral service was one of the largest ever known in Edinburgh. Shops were closed and thousands turned out to show their respects. John Brown (1784-1858) was a theological professor of Exegetical Theology in the United Secession Church of Scotland from 1834 until 1856.. He authored many commentaries in the last ten years of his life.Brooks, Thomas (1608-1680). "Nonconformist preacher. Born into a Puritan family, he was sent to Emmanuel College, Cambridge. He soon became an advocate of the Congregational way and served as a chaplain in the Civil War. In 1648 he accepted the rectory of St. Margaret's, New Fish Street, London, but only after making his Congregational principles clear to the vestry. On several occasions he preached before Parliament. He was ejected in 1660 and remained in London as a Nonconformist preacher. Government spies reported that he preached at Tower Wharf and in Moorfields. During the Great Plague and Great Fire he worked in London, and in 1672 was granted a license to preach in Lime Street. He wrote over a dozen books, most of which are devotional in character. He was buried in Bunhill Fields." Peter Toon (NIDCC) Brooks (1608-1680) is the liveliest of the Puritans; he entertains as he teaches the deep things of God. His thorough knowledge of the Scriptures, coupled with his extensive learning, deals great help to his readers through his many books.NLVAL `{tmf_XQJC<5.'  xqjc\UNG@92+$ | u n g ` Y R K D = 6 / ( !    John William Burgon, the Dean of Chichester, was born on August 21, 1813, in Smyrna, a province of Greece. He has been called "the champion of the impossible." John, one of six children, was a product of the "home school." For the first eleven years of his life, his mother was his teacher. His siblings were Sarah Caroline, Thomas Charles, Emily Mary, Helen Eliza, and Catherine Margaret. John had always wanted to be educated and to be a minister, but he had to remain with his father in the family business. When that business failed, John was free to follow his desire to study at Oxford University. While many of his contemporaries had finished their formal education, thirty-year-old Burgon was just beginning his university studies. Besides memorizing Latin, Burgon did exercises in Latin and Greek history daily. He was a master of classical Greek, studying Thucydides, Aeschylus, and the Agamemnon. He also grappled with such classical Greek writers as Aristotle, Aeschylus, and Herodotus. He has been quoted as saying, "Old Aristotle I like better as I understand him more."The author, Dr John Brown of Edinburgh (1784-1858), was born in Linlithgow. His father was the minister of the Secession congregation in Whitburn, and he himself ministered in Biggar for sixteen years before moving to Edinburgh, first to Rose Street, then to Broughton Place Church in 1829. In 1834 he was appointed Professor of Exegetical Theology in the United Secession Church. Dr Brown was held in such esteem that his funeral service was one of the largest ever known in Edinburgh. Shops were closed and thousands turned out to show their respects. John Brown (1784-1858) of Edinburgh was a theological professor of Exegetical Theology in the United Secession Church of Scotland from 1834 until 1856. He authored many commentaries in the last ten years of his life.aӏBurgon, Dean John W.@$ LVAL{tmf_XQJC<5.'  xqjc\UNG@92+$ | u n g ` Y R K D = 6 / ( !    BURROWES, George, educator, born in Trenton, New Jersey, 3 April, 1811. He was graduated at Princeton in 1832, and took a three years' course in the theological seminary there, also acting as tutor in the College from 1834 till 1835. He was ordained by New Castle presbytery, 13 December, 1836, preached at West Nottingham, Maryland, from 1836 till 1850, and for the next five years was professor of Latin and Greek at Lafayette College, Easton, Pennsylvania He preached at Newton, Pennsylvania, from 1857 till 1859, when he removed to San Francisco, California, and was the founder there of City College, now University College. He began this work under the direction of the Presbyterian board of education in November, 1859, with four pupils and not a dollar of property. When he left, on account of broken health, in 1865, the institution numbered 200 pupils and ten teachers and owned property valued at $200,000. He was again professor in Lafayette College from 1865 till 1869, when he returned to California and established a large school at University Mound, three miles from San Francisco, remaining its principal till 1873. He became professor of Hebrew at the Presbyterian theological seminary, San Francisco, in 1872, and in 1875 was given the chair of Greek exegesis. Washington College, Pennsylvania, gave him the degree of D.D. in 1853. He has contributed to periodical literature, and has published a "Commentary on the Song of Solomon" (Philadelphia, 1853); "Octorara, a Poem, and Occasional Pieces" (1855); and "Advanced Growth in Grace" (San Francisco, 1885). Edited Appletons Encyclopedia, Copyright 2001 VirtualologyTMa׏Burrowes, George @  LVAL{tmf_XQJC<5.'  xqjc\UNG@92+$ | u n g ` Y R K D = 6 / ( !    George Bush BUSH, George, theologian, born in Norwich, Vermont, 12 June, 1796 ; died in Rochester, New York, 19 September, 1859. He was graduated at Dartmouth in 1818, studied theology at Princeton, was a tutor there in 1823-'4, was ordained in the Presbyterian ministry, spent four years as a missionary in Indiana, and in 1831 became professor of Hebrew and oriental literature in the University of New York. He published a "Life of Mohammed" (New York, 1832), and a "Treatise on the Millennium" (1833), in which he maintained that that period was the time when Christianity supplanted Roman paganism. He also published a "Bible Atlas," "Illustrations from the Scriptures," a " Hebrew Grammar," and commentaries on Exodus and other books of the Old Testament. In 1844 he published a monthly magazine called "Hierophant," devoted to the elucidation of scriptural prophecies. The same year he issued, in New York, a work entitled "Anastasis," in which he opposed the doctrine of the literal resurrection of the body. Attacks upon this work, which attracted much attention, he answered in "The Resurrection of Christ." He subsequently united with the New Jerusalem church, translated and published the diary of Swedenborg in 1845, became editor of the " New Church Repository," and published in 1845 "The Soul, an Inquiry into Scripture Psychology," in 1847 "Mesmer and Swedenborg," in which he argued that the doe-trines of Swedenborg were corroborated by the developments of mesmerism, in 1855 "New Church Miscellanies," and in 1857 " Priesthood and Clergy Unknown to Christianity." A memoir of him, by W. M. Fernald, was published in 1860. Edited Appletons Encyclopedia, Copyright 2001 VirtualologyTMaۏBush, Georgeh @ LVAL ( {tmf_XQJC<5.'  xqjc\UNG@92+$ | u n g ` Y R K D = 6 / ( !    1805-1874 The second son of a Berwickshire farmer, Fairbairn was born at Hallyburton on 28 January 1805. He studied at Edinburgh University from 1818 to 1826, moving to Orkney to work as a tutor. During this time he became a German and Hebrew scholar, and was called to be the first minister of the new "Extension" Church in Bridgeton before moving to Salton, East Lothian. The Disruption saw him take a lead in organising the Free Church Presbytery of Haddington, while retaining the friendship of co-presbyters who opposed him in ecclesiastical policy. In 1853 he was appointed to the chair of theology in Aberdeen, and in 1856 he became principal at the Free Church College in Glasgow. His published work stretched from his 1845 "Typology of Scripture" to his posthumous "Pastoral Theology". His work was regarded as neither brilliant nor original, but patient and careful. He died on 6 August 1874. Fairbairn, (1905-1874) was one of the most productive ministers during his age. He produced books on many subjects, and edited a 6-volume Bible Dictionary.James Durham (1622-1658) was a minister at Glasgow's "Inner Kirk" and was renowned as a preacher and writer during his short life. His Commentary on the Song of Solomon is his best known work.Father Chiniquy was a famous Catholic priest of Canada, born at Kamouraska, Quebec, on July 20, 1809.He established the first temperance society there and won the title, "Apostle of Temperance of Canada." Because of his ability and piety, he was entrusted with a colonizing party of French-Canadians, who settled in Illinois. Late in life he was a friend of Abraham Lincoln. He toured England several times and this particular narrative of his life was first given in London. He lived to his ninetieth year, dying in Montreal, on January 16, 1899.a֏Chiniquy, CharlesX@!LVAL>John Cotton was born at Derby on December 4, 1585. His father, Roland, was an attorney. He was sent to Cambridge at the age of 13, where, after graduation, and as a reward for his proficiency, he was elected fellow of Trinity College. He was later to become the Head lecturer, Dean, and Catechist at Emmanuel College, nursery of the Puritans, where he tutored many notable Puritans. All this time Cotton was as of yet unconverted, and his sermons were said to preach self more than Christ. He was said to most impress those who relished the wisdom of words above words of wisdom. But the Holy Spirit worked upon his young heart by the ministry of William Perkins, a renowned preacher of righteousness. Yet Cotton resisted and smothered these convictions because of his fear that if he become a godly man it would ruin his desire to be a learned man. Through the later preaching of Richard Sibbes, Cotton was fully awakened to his lost condition. It was a sermon where Sibbes spoke of "the misery of those who had only a negative righteousness, or a civil, sober, honest blamelessness before men." John Cotton soon became a preacher who preached plainly, with his only desire to please God rather than men. He was soon called to the parish of Boston in Lincolnshire. The bishop of that diocese was unhappy with Cotton, whom he said was "infected with Puritanism." He married "a pious gentlewoman" named Elizabeth Horrocks. After 3 years in the pastorate at Boston, he became convicted of "unreformed evil" in the Church of England, and became a conscientious non-conformist. Because of this, he was silenced for a time. Cotton became a master of dealing with troubled and afflicted consciences. Cotton was a preacher! On Lord's Day mornings, he preached over John 1-6, Ecclesiastes, Zephaniah, Zechariah, and many other Scriptures. In his lectures, he went through 2 and 3 John, the whole book of Song of Solomon, and all the parables of Christ. He kept a daily lecture in his house for students, and an additional one on Thursdays^LVALn. Besides all these he preached three more times: on Wednesdays, Thursdays, and Saturday afternoons. He was ordinarily six hours a day in prayer and the study of the Word. During his time in Boston, he became convinced of congregational rule of the church, and is largely known as the father of congregationalism. He became a more active non-conformist, which ultimately led to his leaving England a year after most of his congregation had, and moving to Boston in New England, where he enjoyed a fruitful ministry there. He was pastor in Boston to Anne Hutchinson, who was excommunicated for antinomianism. She had testified that she believed nothing that was not taught or preached by John Cotton, which caused him to examine his own teachings. The great Thomas Hooker had taken issue with Cotton over the issue of assurance. Hooker's position was that the only true grounds for assurance was a changed life and outward acts of piety. Cotton's position was that the only true grounds for assurance was the internal witness of the Spirit. As in so many controversies, the answer lies in a "both/and" rather than an "either/or." Jay Green published Cotton's Commentary on the First Epistle of John in the 1960's. The Banner of Truth Trust is intending to do the first ever reprint of Cotton's work on The Covenant of Grace sometime in the near future. Cotton Mather said of him, "If Boston be the chief seat of New-England, it was Cotton that was the father and glory of Boston." John Cotton, an early Puritan, first in England, then in New England. At the age of 28, he was appointed vicar of the large parish of St. Bodolph, where he remained 20 years. He resigned when Laud became a menace. Being friends with John Winthrop, he came to Massachusetts in 1633, He at once became a power there, becoming at once teacher of the First Church of Boston.LVALJWilliam Cowper was born in Berkhamsted, Hertfordshire, the son of the Reverend John Cowper and Ann, daughter of Roger Donne of Ludham Hall, Norfolk. On leaving school, Cowper was articled to a solicitor and at the age of 23 was called to the Bar. As a result of severe depression, he had to abandon his profession. His gradual recovery coincided with the beginning of his conversion to Christian evangelicism. Cowper found lodging in Huntingdon, with the Reverend Morley Unwin, his wife Mary and his family. After the Reverend Unwin was killed in a riding accident in 1767, Cowper continued to board with Mary and her family. In 1768, Cowper and the Unwin ladies moved to Olney in Buckinghamshire to be under the ministry of the Reverend John Newton, who was the evangelical curate there. In 1786 Cowper and Mary Unwin moved to the nearby village of Weston Underwood. Despite periods of severe depression (melancholia), Cowper's eighteen years in Olney and eight at Weston Underwood were marked by his great literary achievements as poet, hymn-writer, letter-writer and translator. Cowper's works include: -The famous Olney Hymns, published in 1779, on which Cowper and Newton collaborated. -John Gilpin written in 1782 was at first published anonymously, but became so popular that after Cowper admitted authorship, he became a household name. -The Task published in 1785 was very well received by all levels of society, including the Royal Family. It influenced the later Romantic poets such as William Wordsworth. -Homer: Cowper's translations were published in 1791. He aspired to improve on Alexander Pope's version. Cowper was one of the greatest English letter-writers. In his correspondence he wrote both of everyday life in Olney and Weston Underwood and of political and literary events. His letters show wit, acute observation and great good humour. In 1791, Mary Unwin fell ill which led Cowper to a further period of depression from which he never fully recovered. He was able, however, LVAL to complete the revision of his Homer translation in 1799 and also wrote the powerful poem The Castaway. Cowper and Mary Unwin moved to East Dereham in Norfolk in 1795, where Mary died eighteen months later. Cowper died on 25th April, 1800. Cowper (1731-1800) was shy and timid, not suited to the rough and tumble world. His first volume of poems appeared in 1980, and the second in 1985. This was received well. He was by John Newton, with whom he wrote several hymns. He also authored There is a Fountain Filled With Blood, His Way, and others.aڏ{tmf_XQJC<5.'  xqjc\UNG@92+$ | u n g ` Y R K D = 6 / ( !    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Y""  Y##  Y$$  Y%%  Y&&  Y'' d Y(( LY)) VY** ^Y++ fY,, n Y-- Y.. v Y// < Y00 d Y11 Y22 ~Y33 Y44 Y55  Y66  Y77  Y88  Y9 9  Y:!: d Y;";  Y<#<  Y=$=  Y>%>  Y?&?  Y@'@  YA(A  YB)B  YC*C  YD+D @ YE,E  YF-F  YG.G  YH/H  YI0I YJ1J  YK1K  YL2L  YM3M  YN4N  YO5O  YP6P  YQ7Q  YR8R x YS9S  YT:T  YU;U PYV<V YW<W YX<X YY<Y  YZ<Z  Y[=[  Y\>\ 2 Y]?] Y^@^  Y_@_  Y`A`  YaAa ( YbBb  YcCc  YdDd  YeEe  YfFf  YgGg P YhHh  YiIi P YjJj YkKk YlKl YmKm YnKn YoKo YpKp YqKq YrKr YsKs YtKt YuKu YvKv  YwKw YxLx YyLy YzLz Y{L{ Y|L| Y}L} Y~L~ &YL .YL 6YL >YL F YL YM NYM VYM ^YM fYM nYM v YM YN ~YN YN YN YN YN YN YN YN YN YN Y& ; 1 +j`L@ `@!"11#SI`, @ !0@   &PD1D1 !"B   D8!@   B P @  @@ @ 0a c0  ! q@$Ia ca ca 1 P" @  @0 @0@R}8slLl(c4ٻmsõ[i c0=x 5xvfxflf7Y* fcccjigz+B[ U{90<ُ v-Td~ڳڷdž[?~Gmw}~-}  @"D!0BB"AB @"@! @@B $B ۶@   @HP$ H"H@@B !  P  @PD!H*$@A$@ @HA$2 C(\8@(\8@ppw@w@QB@dz@"@@@BI@@$ J ++@N-7!@%@$@@%@+@,@@| ףp= '@dzQ˛10Qdz'R@=?SDG6 x 9 in or 229 x 152 mm Blue Casebound Gold StampedA1589600088Ahard coverFreedom of the WillEdwards, Jonathon1-58960-008-8Ready09/2001SGPEDWARDS06p@`@Pp@USovereign Grace Publishers Inc.LSISGPChristian LifeDoctrine - Free Will|FREEDOM OF THE WILL| |J. EDWARDS| |SGP|Sovereign Grace PublishersSovereign Grace PublishersENGNNoAB1299NANAYAdult BooksSGPLeah Charlton's OfficeyWS-Available for Printproductionhrd 348 pgs1589600088.htmhttp://chrlitworld.com/cartease/item-detail.cfm?ID=1589600088http://www.amazon.com/exec/obidos/ASIN/1589600088/sovereigngrac-20/KKXXXXXXSSSSSSSFFFFFFFFFFFFFFFFFFFFD@<8444400,,*%% sni++!U{!o (\5@(\5@o@o@= ףp?@j@"@D@BI@Gz?@bSi9-@,LK3[ @%@@ )@)@@jt?Jp= ףp#@S2I@Y R@?6 x 9 in or 229 x 152 mm Blue Casebound Gold StampedA158960007XAhard coverOn the Preparation and Delivery of SermonsBroadus, W. A.1-58960-007-XReady12/2000SGPBROADUS01\0@P^Sovereign Grace Publishers Inc.LSISGPMinistrySermon Preparation|PREPARATION & DELIVERY OF SERMONS| |BROADUS|Sovereign Grace PublishersSovereign Grace PublishersENGNNoAB1299NANAYAdult BooksSGPBeing ShippedYWS-Available for Printproduction158960007X.htmhttp://chrlitworld.com/cartease/item-detail.cfm?ID=158960007Xhttp://www.amazon.com/exec/obidos/ASIN/158960007X/sovereigngrac-20/;;ggggggbbbbbbbUUUUUUUUUUUUUUUUUUUUSOKGCCCC??;;944}x::."U{! LVALά>/`C&qCLWTITLELVALԮ7This is the Bible that started it all. This Bible in children s language is dedicated to every young man and young lady in the world! Originally published in 1960, it is a word for word updating of the King James in language that any normal 9 year old can read. No greater riches can be put in youth s hands than the riches contained in this book. Every God-breathed word is in these volumes. For the first time since it was written nearly two thousand years ago, every word is being given to young men and ladies, broken down into their own language. Now for the first time the fruit of the Spirit of God is offered to young readers so that they can gather its fruit for themselves. And what glorious fruit it is!  The fruit of the Spirit is love, joy, peace, long-suffering, kindness, goodness, faith, meekness, self-control and  everlasting life. (See Galatians 5:22; 6:8) Is there anyone that does not desire such fruit as this in their life and future? Is not happiness itself bound up in these things? And more, is not the reading of the Bible the only hope of living forever? For God has said,  This is life everlasting, that they should know Thee, the only true God, and Jesus Christ, whom Thou didst send. And how shall they know Him?  Faith comes by hearing, and haring by the word of God. The reading of the Bible is their only hope, but it is a blessed hope indeed. In providing this Bible for children, our purpose has been to do our utmost toward giving the young people of our day the opportunity to have a good life here, and a far better life hereafter. There has never been a time when so much interest was shown in the welfare of our young people. We see teeming Sunday Schools, busy vacation Bible schools, active child evangelism organizations, and the most zealous effort to educate children ever mounted by the people of any society, Yet with all this sincere and well-directed effort, one of the most important things of all has not been available until now  the Bible in a language the child can read aLVAL8nd understand. Now for the first time in history these hard-working, loving people have a textbook from which to teach these young learners both grace and knowledge  THE CHILDREN S KING JAMES BIBLE. Why must they have the Bible in their own language? Do we not go to great expense in our grade schools to provide textbooks which will teach our youth what they need to know quickly and fully? Do we give them textbooks in adult language? Of course not! The what about the Book of books? What about the knowledge of God? Shall we continue to teach the most important subject of all, in language the children do not understand? What teacher wants to teach from a book which the children cannot even read for themselves? But in this age of personal choice let the child tell you for themselves if they prefer to learn the  words of life in language they can neither pronounce nor read nor understand. Do not think that our children desire to be deprived of love, peace, joy, kindness, goodness, faith and everlasting life! No indeed, they want to live life at its fullest. Anyone who has ever looked into their intent, eager young faces can tell you that they thirst for knowledge  and they drink it in when they are taught in language they can understand. Of course, there is no greater knowledge, no more desirable wisdom, no sweeter joy than that of our God and Savior Jesus Christ. It has been a great pleasure working with these young folk, teaching them at times, learning much from them. We love them all. and seek the good of all children everywhere. We know what the reading of the Bible can do for them, for in preparing this Bible we had a large number of children from the ages of 7 to 15 reading the copy. We do not pretend otherwise, the children themselves have been our experts. It is true that we sought help from many trained educators, for which we are thankful, but we leaned most heavily upon the children. Now we know they can read and understand this children s Bible, because they have read it. We know that@ LVALP they will read it with great interest too, for many times we saw their abounding interest. One little fourth grader read all the gospels in three hours, and then asked for the rest of the New Testament to take home with her. How can anyone withhold from such children the life-giving words of God? We can and we will give them God s word, for it is by His marvelous working, His power, strength and wisdom that we now hopefully give to the young men and young ladies this Bible in language they can both read and understand, May it please God to bless every one of them by the reading of His word.VLVAL & zpBaxter (1615-1691) was one of the most famous Puritan pastors. He along with 2,000 other ministers were denied state recognition of their status on Black Bartholomew's Day in 1662. He became fugitive number one in the eyes of the state, but being protected by a host of friends, Baxter remained free to preach all over England for 24 years. In Christian literature, he is noted most for his practical Christianity, of which this book is an excellent example. His works totaled 72 volumes, literally millions of words.Baxter (1615-1691) was one of the most famous Puritan pastors. He along with 2,000 other ministers were denied state recognition of their status on Black Bartholomew's Day in 1662. He became fugitive number one in the eyes of the state, but being protected by a host of friends, Baxter remained free to preach all over England for 24 years. In Christian literature, he is noted most for his practical Christianity, of which this book is an excellent example. His works totaled 72 volumes, literally millions of words.Like his more famous brother, Joseph, Richard Alleine (1611-1681) was educated at Oxford and ejected from the ministry in 1662. He continued to preach in private homes and subsequently in nearby Frome Selwood.Guthrie (1620-1665) was a Scottish Covenanting divine. He was one of those who tested prospective ministers during Cromwell s time. John Owen described Guthrie as  one of the greatest divines that ever wrote. Bunyan (1628-1688) rose from an humble beginning to being a preacher to a little house church, to 12 years in jail because he would not agree to quit preaching, to a huge church in London. He wrote 66 books, nearly all while in jail.Jay P. Green, Sr. (1918-) is Translator and Editor of The Interlinear Hebrew-Greek-English Bible and the translator of the Modern King James Version of the Holy Bible, The Teenage Version of the Holy Bible, and the Literal translation of the Holy Bible. He has written numerous books on textual criticism.2E fQ@Dl\b@b@{G)@G@"@BI@ffffff??{Gz@XXR@v/??6 x 9 in (Demy 8vo) Perfect BoundB1589604164ApaperbackPilgrim's Progress In Modern EnglishBunyan, John1-58960-416-4Sep-Oct 200609/2006SGPBUNYAN-34?@9ASovereign Grace Publishers Inc.LSISGPChristian LifeFollowing ChristNASovereign Grace PublishersSovereign Grace PublishersENGNNoAB1299NANAYAdult BooksSGPYqa\W ynl`^^UR!?L43333K@TAA(A(@@(\X@ ' @"@BI@@pmE(@?@' X9dX' R@+?6 x 9 in or 229 x 152 mm Blue Casebound Gold StampedA1589604156Ahard coverInstitutes of the Christian Religion, 2 Volume SetCalvin, John C.1-58960-415-6Nov 200501/2003SGPCALVIN-15@=n;@>Sovereign Grace Publishers Inc.LSISGPChristian LifeDoctrine - KeySovereign Grace PublishersSovereign Grace PublishersENGNNoAB1299NANAYAdult BooksSGP                    II=1% UR!?HHz'9@w@@QC@zED@"@BI@@ffffff?-?Q&@Dp)[pDR@̡E@?B1589604148ApaperbackChildren's King James Bible - New Testament, plus 100 Bible Stories and 400 IllustrationsGreen, Sr., Jay P.1-58960-414-8Sep-Oct 200611/15/200511/2006SGPCHILDNT01|$6Ԯb@9Sovereign Grace Publishers Inc.LSISGPBibleBible - Children's N.T.Sovereign Grace PublishersSovereign Grace PublishersENGNNoAB1299NANAY0BiblesSGPYGreen, Sr., Jay P.zzaZUP7,*US!?N=LVAL<French theologian John Calvin, b. July 10, 1509, d. May 27, 1564, was, after Martin Luther, the guiding spirit of the Protestant Reformation. If Luther sounded the trumpet for reform, Calvin orchestrated the score by which the Reformation became a part of Western civilization. Calvin studied in Paris, probably from 1521 to 1526, where he was introduced to humanistic scholarship and to appeals for reform of the church. He then studied law at his father's bidding from about 1525 to 1530. When his father died in 1531, Calvin turned immediately to his first love - study of the classics and theology. Between 1526 and 1531, he experienced a distinctly Protestant conversion. "God," he wrote much later, "at last turned my course in another direction by the secret rein of his providence." Calvin's first published work was a commentary on Seneca's De Clementia (1532). A profusion of influential commentaries on books of the Bible followed. BELIEVE Religious Information Source web-site Our List of 1,000 Religious Subjects E-mail His position in France became precarious when in 1533 his friend Nicholas Cop, rector of the University of Paris, gave a public address supporting reform. Eventually Calvin was forced to flee in 1535 to Basel, Switzerland. There he produced a small book about his new reformed beliefs. It was designed to offer a brief summary of essential Christian belief and to defend French Protestants, who were then undergoing serious persecution, as true heirs of the early church. This first edition of Calvin's Institutes of the Christian Religion (1536) contained only six brief sections. By the last edition (1559), it had grown to 79 full chapters. The Institutes presents with unmatched clarity a vision of God in his majesty, of Christ as prophet, priest, and king, of the Holy Spirit as the giver of faith, of the Bible as the final authority, and of the church as the holy people of God. Its doctrine of Predestination is Calvin's deduction from his belief in human sinfulness and God's sovef LVALv reign mercy in Christ. During Calvin's last years, Geneva was home to many religious refugees who carried away the desire to implement a Genevan reform in their own countries. His personal letters and published works reached from the British Isles to the Baltic. The Geneva Academy, founded in 1559, extended the circle of his influence. His lucid use of French promoted that language much as Luther's work spread the influence of German. By the time he died, Calvin, in spite of a reserved personality, had generated profound love among his friends and intense scorn from his enemies. His influence, which spread throughout the Western world, was felt especially in Scotland through the work of John Knox.LVAL<Sermons, Chiefly on Communion Occasions The Crook in the LotThe translator has done a truly excellent job of putting Calvin s work into a very readable English format. If you have ever wanted to read Calvin, here is your chance. Frankly, one might compare the study of Calvin to the opportunity to either sit with Christ on the mount or later to hear Matthew retell the story. Why go to a secondary source when Calvin is so easy to understand and so readily available in this edition? These pages bring Calvin right into your living room, where you learn the reformed faith first hand. Superlative words. Yes, but I feel totally justified in using them, and may have understated the value. I haven t laid down my copy since it arrived, and I know they will be read many times through if our Lord tarries in His return. Not only do I now have a reference work where I can easily find and understand Calvin s point of view on any subject, it makes great reading and devotional material to be read daily. I thoroughly enjoy the older texts of the Reformed Faith and find it worth while to struggle through some of the older English language to see the pure spirit of our forefathers shine through, as they gloried in the light and love of God. This text gives me that enjoyment, but in the common English of today. The references to Greek, Latin, or French are explained well enough in the footnotes that they do not pose a problem. Such references to words in the original languages have been held to a very minimum and used only where apologetics demand them. To sum it up: Pastor, student, or layman, if you don t have this work in your study collection, such a collection is incomplete. Complete enough to suit the demands of the scholar, written so the average layman can understand, here is John Calvin. This is a terrific tool in understanding our Reformed faith from the very father of the reformation that led to the Presbyterian ChurchLVAL<Sermons, Chiefly on Communion Occasions The Crook in the LotThe translator has done a truly excellent job of putting Calvin s work into a very readable English format. If you have ever wanted to read Calvin, here is your chance. Frankly, one might compare the study of Calvin to the opportunity to either sit with Christ on the mount or later to hear Matthew retell the story. Why go to a secondary source when Calvin is so easy to understand and so readily available in this edition? These pages bring Calvin right into your living room, where you learn the reformed faith first hand. Superlative words. Yes, but I feel totally justified in using them, and may have understated the value. I haven t laid down my copy since it arrived, and I know they will be read many times through if our Lord tarries in His return. Not only do I now have a reference work where I can easily find and understand Calvin s point of view on any subject, it makes great reading and devotional material to be read daily. I thoroughly enjoy the older texts of the Reformed Faith and find it worth while to struggle through some of the older English language to see the pure spirit of our forefathers shine through, as they gloried in the light and love of God. This text gives me that enjoyment, but in the common English of today. The references to Greek, Latin, or French are explained well enough in the footnotes that they do not pose a problem. Such references to words in the original languages have been held to a very minimum and used only where apologetics demand them. To sum it up: Pastor, student, or layman, if you don t have this work in your study collection, such a collection is incomplete. Complete enough to suit the demands of the scholar, written so the average layman can understand, here is John Calvin. This is a terrific tool in understanding our Reformed faith from the very father of the reformation that led to the Presbyterian ChurchLVAL@The Pilgrim's Progress (in Modern English) brings this stunning classic to today's world by simply substituting a few Elizabethan English words, such as ''methinks,'' ''whereunto,'' etc. The remainder is pure Bunyan. Since this dear classic has been printed hundreds of times, and translated into dozens of languages, it may be concluded that it speaks to the hearts of human beings, whether small or great. The Pilgrim's Progress is a book for Christians. That is to say, one needs to know both the Bible and human nature to appreciate it. Why then did it become so popular. It is because John Bunyan was so human himself. He preached what he felt, what he had experienced, and he wrote in the same way. ''He was a man of kindness and compassion, There was no bitterness in Bunyan. How sorry he is for Mr. Badman's wife! And how he makes you sympathize with Christian, and Mr. Ready-to-halt, and Mr. Feeble-mind, and all the other interesting companions of that eventful journey. In his sermons, how piteously he pleads with sinners for their own souls, and how impressive is the undisguised vehemency of his yearning affections! In the same sentence, Bunyan has a word for the man of sense, and another for the man of fancy, and a third for the man of feeling. And by this blending of the intellectual, the imaginative, and the affectionate, he speaks home to the whole man, and has made his works a lesson-book for all mankind'' (Christian Classics, James Hamilton, D.D., Editor, London, 1852) Hear Bunyan's heart beating in these words: ''There was nothing but Christ that was before my eyes. I was not now for looking upon this and the other benefits of Christ apart, as His blood, burial, or resurrection together, but considering Him as a whole Christ, as He is when all these, and all other of His virtues, relations, offices, and operations met together, and that He sat on the right hand of God in Heaven. It was glorious to me to see His exaltation, and the worth and prevalency of all His benefits; and that because now LVAL I could look from myself to Him, and would reckon that all those graces of God that now were green on me, were yet like those cracked groats . . . that rich men carry in their purses, when their gold is in their trunks at home. Oh! I saw my gold was in my trunk at home, in Christ my Lord and Savior. Now Christ was all; all my righteousness, all my sanctification, all my redemption.''LVALBThe Pilgrim's Progress (in Modern English) brings this stunning classic to today's world by simply substituting a few Elizabethan English words, such as ''methinks,'' ''whereunto,'' etc. The remainder is pure Bunyan. Since this dear classic has been printed hundreds of times, and translated into dozens of languages, it may be concluded that it speaks to the hearts of human beings, whether small or great. The Pilgrim's Progress is a book for Christians. That is to say, one needs to know both the Bible and human nature to appreciate it. Why then did it become so popular. It is because John Bunyan was so human himself. He preached what he felt, what he had experienced, and he wrote in the same way. ''He was a man of kindness and compassion, There was no bitterness in Bunyan. How sorry he is for Mr. Badman's wife! And how he makes you sympathize with Christian, and Mr. Ready-to-halt, and Mr. Feeble-mind, and all the other interesting companions of that eventful journey. In his sermons, how piteously he pleads with sinners for their own souls, and how impressive is the undisguised vehemency of his yearning affections! In the same sentence, Bunyan has a word for the man of sense, and another for the man of fancy, and a third for the man of feeling. And by this blending of the intellectual, the imaginative, and the affectionate, he speaks home to the whole man, and has made his works a lesson-book for all mankind'' (Christian Classics, James Hamilton, D.D., Editor, London, 1852) Hear Bunyan's heart beating in these words: ''There was nothing but Christ that was before my eyes. I was not now for looking upon this and the other benefits of Christ apart, as His blood, burial, or resurrection together, but considering Him as a whole Christ, as He is when all these, and all other of His virtues, relations, offices, and operations met together, and that He sat on the right hand of God in Heaven. It was glorious to me to see His exaltation, and the worth and prevalency of all His benefits; and that because now LVAL I could look from myself to Him, and would reckon that all those graces of God that now were green on me, were yet like those cracked groats . . . that rich men carry in their purses, when their gold is in their trunks at home. Oh! I saw my gold was in my trunk at home, in Christ my Lord and Saviour. Now Christ was all; all my righteousness, all my sanctification, all my redemption.''LVAL!DIt is an error of some to think that all the great Puritans were from England. Not so, for many of them were from Scotland. Among these was William Guthrie, a Presbyterian ousted by Charles II. This book has been often printed, and has been included in most libraries of any worth. Because of its recognized excellence, it has also been translated into other languages. It was immediately hailed by his fellow Puritans in all lands and in all faiths who believed in Salvation by Faith Alone., that is, faith is a gift of God not of oneself. Guthrie mounts a keen discussion of what it means to be a Christian, and how to become one. He writes in a clear and attractive style. The first half deals with the tests one can use to discern his status, whether a Christian, or not. The marks of faith, and of the new creature are given, contrasted with the hypocrite s false assumptions and presumptions. The last half of the book considers what the Scriptures teach as the gospel plan of saving sinners by Christ Jesus, and of the DUTY to close with God s word to this end. This latter part dealing with unrepentant sinners and their sad state is a very important part of the book. Everything, literally every statement, is proven by Scripture reference. For instance, he gives 5 Mistakes Concerning an interest in Christ: (1) It is a mistake to think that every one who is in Christ knows it. (2) All who come to know their interest do not have equal certainty about it. (3) Every one who holds a strong persuasion of his interest may falter at times. (4) Not every one who attains a good knowledge of his gracious state is able to answer all objections made against it. (5) Not everyone who is confident of his interest in Christ is actually in Him, but some are like five of the Ten Virgins in the parable. Also, all who know Him so as to find spiritual food their delight can be pleased with nothing which is curious and new. Three things are signs of the true believer: Sin is ugly; Christ is precious, and his faith willLVAL cleave to Him so as that nothing will part them. Things not to forget: All things are of Him. Through Him are all things. To Him are all things. Study to know Him!2 I֣p= W@֣p= W@H<<b@b@{G#@*$@!@BI@?ffffff?@ ' `@@@@@@@@?d;O?(\@0$$( R@?GOSMIS5.5 x 8.5 in or 216 x 140 mm (Demy 8vo) Perfect BoundA1589600002ApaperbackHeaven Opened, Richard & Joseph AlleineAlleine, Joseph & Richard1-58960-000-2Ready12/2000SGPALLEINE05\F+@9p@HSovereign Grace Publishers Inc.LSISGPChristian LifeDoctrine - GraceSovereign Grace PublishersSovereign Grace PublishersENGNNoAB1299NANAYAdult BooksSGPPrintedYWS-Available for PrintproductionSDG $29.95 Hrd1589600002.htmhttp://chrlitworld.com/cartease/item-detail.cfm?ID=1589600002http://www.amazon.com/exec/obidos/ASIN/1589600002/sovereigngrac-20/tdTH0..       KK?3'$U!_Gz.@~\t<t]@]@{G'@*$@"@BI@ ףp= ?ffffff??Q@$$R@,??5.5 x 8.5 in or 216 x 140 mm (Demy 8vo) Perfect BoundB1589604172ApaperbackThe Christian's Great InterestGuthrie, William1-58960-417-2Sep-Oct 200609/2006SGPGUTHRIE026C!@9Sovereign Grace Publishers Inc.LSISGPChristian LifeFollowing ChristNASovereign Grace PublishersSovereign Grace PublishersENGNNoAB1299NANAY0Adult BooksSGPY1589604172.htmhttp://chrlitworld.com/cartease/item-detail.cfm?ID=1589604172http://www.amazon.com/exec/obidos/ASIN/1589604172/sovereigngrac-20/_        {vq333'U{S!?LLVAL+G''A thorough, typical Puritan exposition of the covenant of grace, this volume views the covenant in relation to the Father (ch. 1), the Son (ch. 2), the Spirit (ch. 3), the earth (ch. 4), the angels (ch. 5), the devils (ch. 6), death (ch. 7), the kingdom (ch. 8), the means of grace (ch. 9), the new birth and sanctification (chapters 10-15), and perseverance (ch. 16). The book concludes with two chapters on the covenant by Joseph Alleine (chapters. 17-18) and personal exhortations to saints and sinners vis--vis the covenant (chapters. 19-21) . . . . He is most renowned for his four volume work, Vindication of Godliness (1663-1668), which deserves wider attention'' - Dr. J. R. Beeke This book deals with the ''promises of the covenants.'' Alleine introduces the reader to that grandest of themes with these words: ''Good news from heaven! The Dayspring from on high has visited the undone world! After a deluge of sin and mercy, behold the bow in the cloud. The Lord God has made and established a New Covenant, and this it is that has cast the first beam on the dark state of lost and fallen man, and has brought life and immortality to light. This covenant is the hope of sinners, the riches of the saints. [It is] the magna charta of the city of God; the forfeited lease of eternity renewed; God s deed of gift, in which He has granted sinners their lives and has settled on the saints an everlasting inheritance . . . which, if you lay hold of it will recover all you have lost, ransom you from death, redeem you from hell, and advance you to a more sure and blessed condition than the original state from which you have fallen.'' ''I will be their God'' (Jer. 31:33). He is the friend and the portion of the saints. Alleine tells us that ''All the raptures and ecstasies of the glorious joy of the saints in the other world break in on them from their vision of God'' as the height and depth and length and breadth of Jesus Christ, their God and Savior, or He is ''a height without a top, a depth without a bottomxLVAL, a length without limits, and a breadth without bounds.''`LVALDVxMiscellaneous Questions Miscellaneous Tracts Paraphrase on the Epistle to the Galatians Practical DiscoursesThe Art of Man-Fishing The Distinguishing Characteristics of True Believers The State and Character of True BelieversSermons on Various Practical SubjectsDespite the title, this book is equally informative to those in the pulpit and those in the pew. It was penned when Baxter was unable to attend a meeting of ministers, so he wrote this to them. It covers what it means to take heed to ourselves, to the flock, to spiritual things, to church discipline. He prays for unity and peace in the churches, for greater vigor on the part of everyone in expressing our life in Christ. He proves the importance of family worship and catechism, hope in and expectation of success in all our Christian endeavors, due to the mediatorship of Christ and the indwelling guidance of the Spirit. In this book one discovers the heart of the man. For Baxter was both earnest and insistent upon discovering to a person their spiritual state.This book deals with the ''promises of the covenants.'' Alleine introduces the reader to that grandest of themes with these words: ''Good news from heaven! The Dayspring from on high has visited the undone world! After a deluge of sin and mercy, behold the bow in the cloud. The Lord God has made and established a New Covenant, and this it is that has cast the first beam on the dark state of lost and fallen man, and has brought life and immortality to light. This covenant is the hope of sinners, the riches of the saints. [It is] the magna charta of the city of God; the forfeited lease of eternity renewed; God s deed of gift, in which He has granted sinners their lives and has settled on the saints an everlasting inheritance . . . which, if you lay hold of it will recover all you have lost, ransom you from death, redeem you from hell, and advance you to a more sure and blessed condition than the original state from which you have fallen.''LVALThe Art of Man-Fishing The Distinguishing Characteristics of True Believers The State and Character of True BelieversSermons on Various Practical SubjectsDespite the title, this book is equally informative to those in the pulpit and those in the pew. It was penned when Baxter was unable to attend a meeting of ministers, so he wrote this to them. It covers what it means to take heed to ourselves, to the flock, to spiritual things, to church discipline. He prays for unity and peace in the churches, for greater vigor on the part of everyone in expressing our life in Christ. He proves the importance of family worship and catechism, hope in and expectation of success in all our Christian endeavors, due to the mediatorship of Christ and the indwelling guidance of the Spirit. In this book one discovers the heart of the man. For Baxter was both earnest and insistent upon discovering to a person their spiritual state. He would ask, ''Can you truly say that all the known sins of your past life are the grief of your heart, . . . that you have cast your soul upon Christ alone for the pardon of your sins by His blood? Can you truly say that your heart has turned away from your former sins [so that] you now hate the sins you formerly loved. Can you truly say that you have taken the everlasting enjoyment of God for all your happiness [so that] it has all of your heart, of your love, of your desire and care? . . . Do you daily and principally seek to please God?'' If these questions did not convince him that the person was converted, then he must be made to know how far he fails to measure up to being a Christian. Make him to know how he has despised God. For His view was, ''you must get to his heart, or else you have done nothing.'' He applied this method of catechizing families in his Kidderminster parish, insisting on heads of families learn, then teach their children. There resulted multitudes of conversions during his 14 years there.=2[ O' Hz7@Hz7@"}D}D@t@@t@QA@K@"@@@BI@(\?@;Y-o2@9$ȊMn@%@ @@)@*@@Zd;O?tQ%@KX2x9X2K%R@2?SDG6 x 9 in or 229 x 152 mm Blue Casebound Gold StampedA1589600029Ahard coverThe Saint's Everlasting RestBaxter, Richard1-58960-002-9Ready12/2000SGPBAXTER-02KM @9~ @MSovereign Grace Publishers Inc.LSISGPChristian LifeFollowing Christ|SAINT'S EVERLASTING REST| |BAXTER| |SGP|Sovereign Grace PublishersSovereign Grace PublishersENGNNoAB1299NANAYAdult BooksSGPPam Reed's OfficeNAYWS-Available for Printproduction1068 Pages1589600029.htmhttp://chrlitworld.com/cartease/item-detail.cfm?ID=1589600029http://www.amazon.com/exec/obidos/ASIN/1589600029/sovereigngrac-20/II]]]]]]XXXXXXXKKKKKKKKKKKKKKKKKKKKIEA=99995511/**zup22&!U{! Q8@Q8@,i,_|,_|_@_@{G!@@!@BI@> ףp=?ffffff?#t y@x{p0@`@ @@ @ @?Q?kGz@x%x R@?Banner5.5 x 8.5 in or 216 x 140 mm (Demy 8vo) Perfect BoundA1589600010ApaperbackThe Reformed PastorBaxter, Richard1-58960-001-0Ready12/2000SGPBAXTER-03$@I @9@HSovereign Grace Publishers Inc.LSISGPMinistryPastoring - MentoringSovereign Grace PublishersSovereign Grace PublishersENGNNoAB1299NANAYAdult BooksSGPPrintedYWS-Available for Printproduction$60.00 SDG Hrd 1047 pgs1589600010.htmhttp://chrlitworld.com/cartease/item-detail.cfm?ID=1589600010http://www.amazon.com/exec/obidos/ASIN/1589600010/sovereigngrac-20/^N5)upk--! $U{!LVALML''These venerable worthies [the Puritans] do not give us merely ideas, but ideas colored by the deep affections of their own hearts; they do not merely give us truth, but truth in his historical application to the various struggles, . . . of their lives. This gives a great interest to their lives . . . . And the peace and substantial effects and hope which they describe are not the fictions of fancy, but the positive effects of the knowledge of God on their minds.'' ''In this army Richard Baxter was a standard-bearer. He labored much, as well in preaching as in writing, and with an abundant blessing on both . . . .'' (Thomas Erskine). This soul-stirring book was written at a time when Baxter thought that he was dying. The thoughts he passes on to following generations have reverberated through the centuries. For this book has been much valued by both small and great, and many times reprinted. The Saints Everlasting Rest, Heaven, awaits the saints. What does the average saint think of it? Not much, it seems. But anyone reading this book will have this heavenly rest on his or her mind forever after. The burning words of Baxter encompass all about it. He describes it in it s glory. He shows the preparations due to it. He displays excellencies to be yearned after. He sets down the character of who is bound for it. He notes the misery of those who lose such a Rest. He implores all to search diligently for it; to learn to discern whether they have title to it. He warns that there is duty to seek this Rest. He shows the folly of seeking rest on earth. ''Every time I decide that I would like to have my Heaven on earth, the Lord pours in the gall,'' he writes. There are directions of how to lead a heavenly life on earth; what is the right method of meditation on this Rest. He suggests aids to help guard against a treacherous heart. A backward heart must not be allowed to delay contemplations of the saints' Rest. It must be commanded to work at it. Trifling thoughts must be chased away. No wandering tho:LVALJughts must be allowed to interrupt it. Pray, O Spirit of life, breathe upon your graces in me; take me by the hand, and lift me from the earth that I might see what glory ''You have prepared for those that love You.''LVAL(vLends great understanding to the text of Scripture by making known the characters involvedThis collection of Spurgeon's work focuses on the necessary aspects of effective ministryThe Author's Address to His Children MemoirsSermons on Various Practical SubjectsHuman Nature in Its Fourfold State A View of the Covenant of Grace from the Sacred RecordsThe Saints Everlasting Rest, Heaven, awaits the saints. What does the average saint think of it? Not much, it seems. But anyone reading this book will have this heavenly rest on his or her mind forever after. The burning words of Baxter encompass all about it. He describes it in it s glory. He shows the preparations due to it. He displays excellencies to be yearned after. He sets down the character of who is bound for it. He notes the misery of those who lose such a Rest. He implores all to search diligently for it; to learn to discern whether they have title to it. He warns that there is duty to seek this Rest. He shows the folly of seeking rest on earth. ''Every time I decide that I would like to have my Heaven on earth, the Lord pours in the gall,'' he writes. There are directions of how to lead a heavenly life on earth; what is the right method of meditation on this Rest. He suggests aids to help guard against a treacherous heart. A backward heart must not be allowed to delay contemplations of the saints' Rest. It must be commanded to work at it. Trifling thoughts must be chased away. No wandering thoughts must be allowed to interrupt it. Pray, O Spirit of life, breathe upon your graces in me; take me by the hand, and lift me from the earth that I might see what glory ''You have prepared for those that love You.''LVALROThe author chose this title (not to sin) to describe the Christ because it expresses the divine truth that Christ could not sin for the reason that as God He was perfectly holy, and as man He was perfectly holy. Holiness is far more than the absence of sin; it is positive virtue. The Lord Jesus could not sin because the days of His flesh meant only addition of experience, not variation of character. Holy humanity was united to Holy Deity in one indivisible Person, the impeccable Christ. It could not be otherwise, else, the holy Deity would have been defiled by any unholiness in the human flesh. This book slays completely Satan's lie which says that Christ was human, therefore, He could have sinned, but did not. Yes, He was tempted (tried) in all respects according to [our] likeness, apart from sin. However, the trial, or test, was to demonstrate His perfect holiness, that regardless of stress or trial, it was impossible for Him to sin. In short but powerful sentences, the author comprehends the mysterious and marvelous Person who is the Christ. He covers such pregnant subjects as The Eternal Son of God; The Son Declares the Father; The Mystery of Godliness; The Incarnation; the Virgin Birth; Christ  Human Nature; Christ  Human Soul; Christ  Human Growth; Christ  Baptism; Christ  Temptation; Christ  Impeccable Life; The God-Approved Man; Christ  Prayer Life; The Drawing Power of Christ; Christ  Discriminating Message; Christ  Miracles; Christ  Death; Christ  Headship; and, Christ  Kingship. All of these subjects have been bandied about in an effort to sully the biblical account of the life of Christ. How, for instance, can the human growth of Christ be explained without detracting from His Godhood? It was the Holy Child that grew, for God cannot grow. The body which God prepared grew and gained strength. It was not formed of the dust of the earth, but in the womb of the virgin. To experience every part of humanity, it was necessary for Him to grow from childhood to manhood. In every star LVAL ge of that growth God is glorified. He was subjected to the laws of human development. He was a perfect Child, a perfect Youth, and became a perfect Man. The perfect bud unfolded into the perfect flower of manhood. All the while as God, He was omnipresent: No one has gone up into Heaven, except He having come down from Heaven, the Son of Man, who is in Heaven (John 3:13). Christ, in both His Divine nature and His human nature, now sits at the right of God the Father. He was resurrected bodily. It is written, that when He appears, we shall be like Him (1 John 3:2).JLVAL v V &xLjDonald Fortner serves as the pastor of the Grace Baptist Church of Danville, Kentucky and has written many books.John Brown (1784-1858) was a theological professor of Exegetical Theology in the United Secession Church of Scotland from 1834 until 1856. He authored many commentaries in the last ten years of his life.John Brown (1784-1858) was a theological professor of Exegetical Theology in the United Secession Church of Scotland from 1834 until 1856. He authored many commentaries in the last ten years of his life.Edwards (1703-1758) is by far the best known American theologian. After graduating from and teaching at Yale University, he began a very fruitful ministry at Northampton, MA. The church was the scene of the explosive revival of 1734, 35, and burned fiercely for God under Edwards for several years. Edwards then went to pastor the lowly Indians. But at last he was called to be the first president of Princeton University, where he served only 5 weeks, dying of smallpox.Broadus (1827-1895) was a Baptist minister, author, and seminary professor. Though he never attended a seminary, he became a noted preacher and teacher.Boston (1676-1732) was a Scottish Puritan preacher. He was a first-class Hebrew scholar. Jonathan Edwards described Boston as ''a truly great divine. The author spent twelve years writing, and perfecting, this book It was received with praise on both sides of the Atlantic Ocean. Boston wrote several other books also.Both Bonar (1809-1899) and Boston (1676-1732) were Presbyterian ministers in Scotland; both are authors of many excellent books of much practical value.Andrew Bonar (1810-1892) like his brothers, John and Horatius Bonar, was a sound Presbyterian minister in Scotland. At the Disruption of the Church of Scotland, Bonar became the first Free Church minister of Collace. Later he served 30 years in Glasgow, where his congregation was one of the largest in Scotland.W. E. Best is a Baptist pastor and an excellent teacher of the Bible.LVALThis book slays completely Satan's lie which says that Christ was human, therefore, He could have sinned, but did not. Yes, He was tempted (tried) in all respects according to [our] likeness, apart from sin. However, the trial, or test, was to demonstrate His perfect holiness, that regardless of stress or trial, it was impossible for Him to sin. In short but powerful sentences, the author comprehends the mysterious and marvelous Person who is the Christ. He covers such pregnant subjects as The Eternal Son of God; The Son Declares the Father; The Mystery of Godliness; The Incarnation; the Virgin Birth; Christ  Human Nature; Christ  Human Soul; Christ  Human Growth; Christ  Baptism; Christ  Temptation; Christ  Impeccable Life; The God-Approved Man; Christ  Prayer Life; The Drawing Power of Christ; Christ  Discriminating Message; Christ  Miracles; Christ  Death; Christ  Headship; and, Christ  Kingship. All of these subjects have been bandied about in an effort to sully the biblical account of the life of Christ. How, for instance, can the human growth of Christ be explained without detracting from His Godhood? It was the Holy Child that grew, for God cannot grow. The body which God prepared grew and gained strength. It was not formed of the dust of the earth, but in the womb of the virgin. To experience every part of humanity, it was necessary for Him to grow from childhood to manhood. In every stage of that growth God is glorified. He was subjected to the laws of human development. He was a perfect Child, a perfect Youth, and became a perfect Man. The perfect bud unfolded into the perfect flower of manhood. All the while as God, He was omnipresent: No one has gone up into Heaven, except He having come down from Heaven, the Son of Man, who is in Heaven (John 3:13).>2 P<)\h4@)\h4@||l@l@= ףp=@ 4@"@6@BI@ ףp= ?@<= ףp)@  `@`@%@ @@@ @>@@S㥛?ףp= "@@ +QP R@?Banner6 x 9 in or 229 x 152 mm Blue Casebound Gold StampedA1589600045Ahard coverExposition of LeviticusBonar, Andrew A.1-58960-004-5Ready12/2000SGPBONAR--02 Str@P.@USovereign Grace Publishers Inc.LSISGPBiblical StudiesCommentary - 03 - Leviticus4/CSovereign Grace PublishersSovereign Grace PublishersENGNNoAB1299NANAYAdult BooksSGPPam Reed's OfficeNAYWS-Available for Printsetuphrd 544 pgs1589600045.htmhttp://chrlitworld.com/cartease/item-detail.cfm?ID=1589600045http://www.amazon.com/exec/obidos/ASIN/1589600045/sovereigngrac-20/}m`YA?;yto11% $U{!_ (\0@(\0@&,l,l[@[@= ףp8@RI@"@@@BI@333333?@AQ@pA1@%@@%@@%@+@,@@ʡE?L{Gz@IxGxI@R@?6 x 9 in or 229 x 152 mm Blue Casebound Gold StampedA1589600037Ahard coverThe Impeccable ChristBest, W. E.1-58960-003-7Ready09/2001SGPBEST---01bNR@P@QSovereign Grace Publishers Inc.LSISGPBiblical StudiesChrist|THE IMPECCABLE CHRIST| |W E BEST| |SGP|Sovereign Grace PublishersSovereign Grace PublishersENGNNoAB1299NANAYAdult BooksSGPLeah Charlton's OfficeYWS-Available for Printproduction1589600037.htmhttp://chrlitworld.com/cartease/item-detail.cfm?ID=1589600037http://www.amazon.com/exec/obidos/ASIN/1589600037/sovereigngrac-20/))qooCCCCCC>>>>>>>11111111111111111111/+'#|je`"" U{!LVALtTThis is not a verse by verse commentary. Actually the plan of the book is to take the Levitical sacrifices, types, etc. and relate them to the true Sacrifice, Jesus Christ. You will delight in his explanations of the sacrifices and the priesthood. You will learn a great deal more about the atonement, and about the intercession of Christ our Mediator.  Very precious. Mr. Andrew Bonar has a keen eye for a typical analogy, but he always keeps his rein on his imagination, and is therefore safe to follow. He is a master in Israel (C. H. Spurgeon). ''One of the great works on this portion of God s Word. Devotional'' (The Minister s Library, Cyril J. Barber). ''The one great principle of interpretation which we keep before us is apostolic practice. This is the key we have used. We find the sacred writers adduce the likeness that exists between the thing that was typified and the type itself, and resting there. So we lay down this as our great rule; there must be an obvious resemblance. And next, we search into these types in the belief that Christ is the center-truth of revelation (and surely no principle is more obviously true!. The body or substance of the law is Christ (Col. 2:17, and types are a series of shadows projected from Christ. who is ''the body.'' It is this Messiah that has been from the beginning the chief object to be unveiled to the view of men. And it is in the fact that the New Testament light has risen that our advantage lies, in searching what these things mean'' (there are 40 references to this book in the NT). ''We, under the New Testament, look upon an unveiled Savior. And going back to the Old Testament we can see far better than the Jews could the features and form of Jesus the Beloved under that veil.'' (Introduction) ''Witsius said that it took God only six days to create the world, but forty days with Moses to direct him in the making of the tabernacle, because the work of grace is more glorious than the work of creation.'' In chapter 16, the High Priest lays the  LVAL sin of the people on the goat to carry them into the wilderness. This signifies, of course, the lay of the sins of God s elect people upon Jesus, their sin-bearer, who effects a complete removal of their sins through the shedding of His blood in His perfect sacrifice. In this way only could all their sins be remitted, and they are cleansed so thoroughly it is as if they were never done. Because of this God s children may enter His presence without spot or blemish, perfect in the holiness wrought out by Christ as sin-bearer.LVAL *"Considered Edwards' finest work, the treatise is a monument of American philosophy," noted Christian History magazine (Vol. 4, No. 4, p.19). They continue, "In this treatise Edwards painstakingly shows that man is indeed free... but that God is still sovereign and still solely responsible for man's salvation. Edwards tries to show that a sinner and humans, in the Calvinist tradition, come into the world under the curse of Adam would never by himself choose to glorify God unless God himself changed that person's character. Regeneration, God's act, is the basis for repentance and conversion, the human actions." A detailed, careful, and strongly Calvinistic look at this important question.This is THE classic on human nature. It was immediately acclaimed as such, and went through several printings during the author s lifetime. The book deals with the four states of human existence: The State of Innocence; the State of Nature; the State of Grace; and, the Eternal State.This is not a verse by verse commentary. Actually the plan of the book is to take the Levitical sacrifices, types, etc. and relate them to the true Sacrifice, Jesus Christ. You will delight in his explanations of the sacrifices and the priesthood. You will learn a great deal more about the atonement, and about the intercession of Christ our Mediator.  Very precious. Mr. Andrew Bonar has a keen eye for a typical analogy, but he always keeps his rein on his imagination, and is therefore safe to follow. He is a master in Israel (C. H. Spurgeon). ''One of the great works on this portion of God s Word. Devotional'' (The Minister s Library, Cyril J. Barber).LVALzWIn this book are three great classics on soul-winning, a real treat to all who seek to be wise witnesses to the Gospel of the Lord Jesus Christ. Words to Winners of Souls, by Horatius Bonar, is addressed primarily to ministers of the Gospel. It is wondrously effective in its message to those called to preach the precious words of the Scriptures. However, the usefulness of the book is not confined to ministers, but has a message for all witnesses of Christ. The same spirit, sincerity, and fervency is needful for all witnesses, whatever their calling in life. There can be but one goal to winners of souls, to lead the lost sinners around them to that ''resting place where doubt and weariness, the stings of a pricking conscience, and the longings of an unsatisfied soul'' may be satisfied, in Christ Jesus. In Him alone will all these be changed into holy joy, peace, and everlasting happiness. The Art of Man-Fishing, by Thomas Boston ''Follow Me, and I will make you fishers of men'' (Matt. 4:19). The first thing is to follow the chief Fisher of men, Christ. He gives the promise that if they follow Him, they will indeed become fishers of men. But how does Christ make men fishers of men? (1) By His call; (2) By giving them success. For His word comes to them ''in power, and in the Holy Spirit, and in much assurance'' (1 Thess. 1:5). It is not by might, nor by craft, but by the power of the Spirit that fishers of men succeed. You need not despair of fishing amongst the worst of men, for none can resist the Spirit when He engages Himself. How Shall I Go to God, by Horatius Bonar. There is no other way to go to God than with your sins. It is all you have to take with you. A sinner has nothing good to excuse him. He is dead in sins and trespasses. The life he leads is not life, but death. It is only ''in His favor'' that life can be had. The Father has given to Christ the equal power to give life, spiritual life, everlasting life. And He has said, ''he that believes on Me has everlasting life'' (Jo2LVALBhn, 6:47) ''him that comes to Me, I will not cast out'' (John 6:37). Do nothing else, only believe. All is ready, Christ has died as a substitute for all the sins of those given to Him by the Father, His sheep, His elect.LVALzYIn this book are three great classics on soul-winning, a real treat to all who seek to be wise witnesses to the Gospel of the Lord Jesus Christ. Words to Winners of Souls, by Horatius Bonar, is addressed primarily to ministers of the Gospel. It is wondrously effective in its message to those called to preach the precious words of the Scriptures. However, the usefulness of the book is not confined to ministers, but has a message for all witnesses of Christ. The same spirit, sincerity, and fervency is needful for all witnesses, whatever their calling in life. There can be but one goal to winners of souls, to lead the lost sinners around them to that ''resting place where doubt and weariness, the stings of a pricking conscience, and the longings of an unsatisfied soul'' may be satisfied, in Christ Jesus. In Him alone will all these be changed into holy joy, peace, and everlasting happiness. The Art of Man-Fishing, by Thomas Boston ''Follow Me, and I will make you fishers of men'' (Matt. 4:19). The first thing is to follow the chief Fisher of men, Christ. He gives the promise that if they follow Him, they will indeed become fishers of men. But how does Christ make men fishers of men? (1) By His call; (2) By giving them success. For His word comes to them ''in power, and in the Holy Spirit, and in much assurance'' (1 Thess. 1:5). It is not by might, nor by craft, but by the power of the Spirit that fishers of men succeed. You need not despair of fishing amongst the worst of men, for none can resist the Spirit when He engages Himself. How Shall I Go to God, by Horatius Bonar. There is no other way to go to God than with your sins. It is all you have to take with you. A sinner has nothing good to excuse him. He is dead in sins and trespasses. The life he leads is not life, but death. It is only ''in His favor'' that life can be had. The Father has given to Christ the equal power to give life, spiritual life, everlasting life. And He has said, ''he that believes on Me has everlasting life'' (Jo2LVALBhn, 6:47) ''him that comes to Me, I will not cast out'' (John 6:37). Do nothing else, only believe. All is ready, Christ has died as a substitute for all the sins of those given to Him by the Father, His sheep, His elect.2 <33333s5@33333s5@@p@@p@= ףp?@j@"@C@BI@zG?@tt@%@@(@)@@K7A?Q#@S2I^0R@"?Banner6 x 9 in or 229 x 152 mm Blue Casebound Gold StampedA1589600061Ahard coverHuman Nature In It's Fourfold StateBoston, Thomas1-58960-006-1Ready12/2000SGPBOSTON-01[~@P8@USovereign Grace Publishers Inc.LSISGPChristian LifeHuman Nature|HUMAN NATURE IN FOURFOLD STATE| |BOSTON| |SGP|Sovereign Grace PublishersSovereign Grace PublishersENGNNoAB1299NANAYAdult BooksSGPBeing ShippedYWS-Available for Printproductionhrd1589600061.htmhttp://chrlitworld.com/cartease/item-detail.cfm?ID=1589600061http://www.amazon.com/exec/obidos/ASIN/1589600061/sovereigngrac-20/GGnnnnnniiiiiii\\\\\\\\\\\\\\\\\\\\ZVRNJJJJFFBB@;;~y;;/#$U{!ܛGz@Gz@628`8`X@X@(\@zD@"@BI@333333?ffffff?P@%@ @@?ʡE?Q@D|s|D@R@?P&R6 x 9 in or 229 x 152 mm Blue Casebound Gold StampedA1589600053ApaperbackWords to Winners of Souls, plus How Shall I Go to God plus The Art of Man FishingBonar, Horatius & Boston, Thomas1-58960-005-3Dec 2001ReadySGPBONAR--03Vz0@PXzSovereign Grace Publishers Inc.LSISGPChristian LifeEvangelism - ConversionSovereign Grace PublishersSovereign Grace PublishersENGNNoAB1299NANAYAdult BooksSGPPam Reed's OfficeNAYNeed to Chng Submission WS-In Process 5/9/01setupAbridged1589600053.htmhttp://chrlitworld.com/cartease/item-detail.cfm?ID=1589600053http://www.amazon.com/exec/obidos/ASIN/1589600053/sovereigngrac-20/RR }yWWWWWWRRRRRRREEEEEEEEEEEEEEEEEEEEC?;73333//++)$${{ocW?88(((!U{!<^LVAL*This is THE classic on human nature. It was immediately acclaimed as such, and went through several printings during the author s lifetime. The book deals with the four states of human existence: The State of Innocence; the State of Nature; the State of Grace; and, the Eternal State. The State of Innocence is, of course, only in the case of Adam, in whom all mankind enjoyed a state of innocence. [''God made man upright, - Eccl. 7:29) in His own image, and glorious were those two in the garden of Eden. The State of Nature came after the man [''sought out many inventions,'' - Eccles. 7:29] the first being the venture into what it would be like when one had disobeyed God. Then immediately that pure soul and body became corrupt. Sin entered the world, and death by sin. Adam, and all fathers since, were to pass on his own image to his posterity, with sin and corruption infecting them all. Thereafter all would be [''shapen in iniquity,''] (Ps. 51:5), conceived in sin. Man became totally depraved, dead in sins and trespasses, short of grace, not one of all Adam s posterity seeking to God (Rom. 3:10-18). But praise be to Almighty God, there is for many a State of Grace. All who are to attain to this State must be born again, must be regenerated and made spiritually alive, for only then can all things be made new in such a new creature (1 Cor. 5:17). This supernatural change restores the image of God (Eph. 4:24; 2 Cor. 3:18). A mystical union between Christ and the believer is forged, for such a one is grafted into and united with the Lord Jesus Christ. Being thus anointed, the believer is adopted into God s family and becomes a child of God. The Eternal State is the next state after death.  The life of man is a stream, running into death s devouring deeps.' And that life is vain, and short, and swift. Then it is that some enter into everlasting condemnation, and some into everlasting life. For the former there is no hope or joy ever. For the latter there is everlasting joy and peace.LVAL]This book has been a great success, being used as a text book on Homiletics all over the U.S.A. It has passed through some dozens of editions, and has been adopted by numerous theological seminaries of various denominations. Besides this, thousands of ministers have bought it and used it in their service to God. In addition, it has been used in Protestant missions, in Japan, and China. It was translated into Portuguese for missions in Brazil. It is still very much used today. This work is very thorough. The comments are relatively brief, but the detail is still sufficient for the needs of ministers, whether beginners or experienced. After the introduction dealing generally with the subject, requirements for effective preaching, rules of rhetoric, etc., are these: 1. Selection of the text, importance of selection, and rules for same. 2. Interpretation: must be done strictly, some sources of error. 3. Various types of subjects that may be chosen; how to use them. 4. Sermons for Particular Occasions; text sermons, expository, etc. 5. Suggestions for materials, helps to freshness; avoid sensational. 6. The use of Argument in Preaching; how to choose, to proceed. 7. Illustrations, and their uses; sources, cautions in their uses. 8. Arrangement, its importance; study the effect desired, audience. 9. Parts to a Sermon: introduction, discussion, conclusion. 10. General Observations on Style; how to improve style. 11. Importance of clearness in style, elegance, energy, uses. 12. The Use of Imagination in Preaching; how to cultivate it. 13. Delivery of Sermons; the history, reading, extemporaneous. 14. Instructions on Achieving Power in Voice, management of it. 15. The Conduct of Public Worship; its parts, its atmosphere. ''The great appointed means of spreading the good tidings of salvation through Christ is preaching; words spoken, whether to the individual, to the assembly. And this, nothing can supersede it. But printing can never take the place of the living Word. When a man who is apt in 8LVALHteaching, whose soul is on fire with the truth which he trusts has saved him, and hopes will save others, speaks face to face, eye to eye, and electric sympathies flash to and fro, all are borne on chariots of fire.''LVAL_This book has been a great success, being used as a text book on Homiletics all over the U.S.A. It has passed through some dozens of editions, and has been adopted by numerous theological seminaries of various denominations. Besides this, thousands of ministers have bought it and used it in their service to God. In addition, it has been used in Protestant missions, in Japan, and China. It was translated into Portuguese for missions in Brazil. It is still very much used today. This work is very thorough. The comments are relatively brief, but the detail is still sufficient for the needs of ministers, whether beginners or experienced. After the introduction dealing generally with the subject, requirements for effective preaching, rules of rhetoric, etc., are these: 1. Selection of the text, importance of selection, and rules for same. 2. Interpretation: must be done strictly, some sources of error. 3. Various types of subjects that may be chosen; how to use them. 4. Sermons for Particular Occasions; text sermons, expository, etc. 5. Suggestions for materials, helps to freshness; avoid sensational. 6. The use of Argument in Preaching; how to choose, to proceed. 7. Illustrations, and their uses; sources, cautions in their uses. 8. Arrangement, its importance; study the effect desired, audience. 9. Parts to a Sermon: introduction, discussion, conclusion. 10. General Observations on Style; how to improve style. 11. Importance of clearness in style, elegance, energy, uses. 12. The Use of Imagination in Preaching; how to cultivate it. 13. Delivery of Sermons; the history, reading, extemporaneous. 14. Instructions on Achieving Power in Voice, management of it. 15. The Conduct of Public Worship; its parts, its atmosphere. ''The great appointed means of spreading the good tidings of salvation through Christ is preaching; words spoken, whether to the individual, to the assembly. And this, nothing can supersede it. But printing can never take the place of the living Word. When a man who is apt i4LVALDn teaching, whose soul is on fire with the truth which he trusts has saved him, and hopes will save others, speaks face to face, eye to eye, and electric sympathies flash to and fro, all are borne on chariots of fire.''LVAL X:Character Sketches of most of the personalities in the NTAddresses to ministers and serious students for their further training and developmentThe Author's Address to His Children MemoirsSermons on Various Practical SubjectsHuman Nature in Its Fourfold State A View of the Covenant of Grace from the Sacred RecordsMiscellaneous Questions Miscellaneous Tracts Paraphrase on the Epistle to the Galatians Practical Discourses"Considered Edwards' finest work, the treatise is a monument of American philosophy," noted Christian History magazine (Vol. 4, No. 4, p.19). They continue, "In this treatise Edwards painstakingly shows that man is indeed free... but that God is still sovereign and still solely responsible for man's salvation. Edwards tries to show that a sinner and humans, in the Calvinist tradition, come into the world under the curse of Adam would never by himself choose to glorify God unless God himself changed that person's character. Regeneration, God's act, is the basis for repentance and conversion, the human actions." A detailed, careful, and strongly Calvinistic look at this important question.LVALThese volumes cover much of the Gospel of John, plus a great many portions of the other three Gospels. They are not in any sense a harmony of the Gospels. .In them he reveals his encyclopedic mind, and a profound regard for the Bible and the very Word of God. There is little doubt that any reader of these volumes will become possessor of myriads of new insights into the Scriptures, and what they reveal of our God and Savior, Jesus Christ. It is indispensable to the student of the Gospels. For example Brown s exposition of the Beatitudes are exquisite, with many rare expositions. As this gifted and spiritually enlightened author takes the reader through the life of Christ Jesus, the Messiah, the God-man, there is a rising excitement to the soul as he passes on to those last days of sorrow and of trial. The glorification of Christ in His suffering may not have penetrated to the mind of Christians in general, nor even to the closest students, but John Brown will lay it on the heart and make it real to all. Be prepared for a feast of the soul. We can only mourn that the high cost of these volumes are very apt to keep them out of the hands of many who need them. Still, it should be kept in mind that besides the many pages, 800 pages (hundreds) of informative notes are in these volumes. Spurgeon and many others have always considered John Brown to be a Puritan born out of time. Spurgeon says of this great commentary:  Of the noblest order of exposition. Procure it. Elsewhere in Commenting and Commentaries, Spurgeon wrote,  Dr. Brown s work must be placed among the first of the first-class. He is a great expositor.'' And regarding another exposition, he commented, ''Brown is a modern puritan. All his expositions are of the utmost value.'' His commentaries on John 17, 1 Cor. 15, Psalm 18 and Isaiah 53; Romans, Galatians, Hebrews; 1 Peter and 2 Peter 1, are all of them treasures to possess. This is a Best Books in Print CommentaryZLVAL lThese volumes cover much of the Gospel of John, plus a great many portions of the other three Gospels. They are not in any sense a harmony of the Gospels. .In them he reveals his encyclopedic mind, and a profound regard for the Bible and the very Word of God. There is little doubt that any reader of these volumes will become possessor of myriads of new insights into the Scriptures, and what they reveal of our God and Savior, Jesus Christ. It is indispensable to the student of the Gospels. For example Brown s exposition of the Beatitudes are exquisite, with many rare expositions. Spurgeon says of this great commentary:  Of the noblest order of exposition. Procure it. These volumes cover much of the Gospel of John, plus a great many portions of the other three Gospels. They are not in any sense a harmony of the Gospels. .In them he reveals his encyclopedic mind, and a profound regard for the Bible and the very Word of God. There is little doubt that any reader of these volumes will become possessor of myriads of new insights into the Scriptures, and what they reveal of our God and Savior, Jesus Christ. It is indispensable to the student of the Gospels. For example Brown s exposition of the Beatitudes are exquisite, with many rare expositions. Spurgeon says of this great commentary:  Of the noblest order of exposition. Procure it. 2  33333+@33333+@ \Ehhv@v@= ףp;@D2@!@BI@)\(?ffffff?p `@@ @@ ?@ <@?Cl?333333@D2HvA|TR@;x&1@?5.5 x 8.5 in or 216 x 140 mm (Demy 8vo) Perfect BoundC158960010XApaperbackDiscourses and Sayings of Our Lord, Volume 2 of 2Brown, John of Edinburgh1-58960-010-XReady12/2000SGPBROWN--14Xd@PJ@bSovereign Grace Publishers Inc.LSISGPBiblical StudiesCommentary - 40 - JohnSovereign Grace PublishersSovereign Grace PublishersENGNNoAB1299NANAYAdult BooksSGPPam Reed's OfficeYWS-Available for Printlsiapproved158960010X.htmhttp://chrlitworld.com/cartease/item-detail.cfm?ID=158960010Xhttp://www.amazon.com/exec/obidos/ASIN/158960010X/sovereigngrac-20/rreMKK))))))$$$$$$$  LL@4(U{!_ p= ף;@p= ף;@b@ @@uV?(\)@$!$X+R@R?6 x 9 in or 229 x 152 mm Blue Casebound Gold StampedA1589600096Ahard coverDiscourses and Sayings of Our Lord, Volume I of 2Brown, John of Edinburgh1-58960-009-6Ready12/2000SGPBROWN--04Xa@PJ@bSovereign Grace Publishers Inc.LSISGPBiblical StudiesCommentary - 40 - John|DISCOURSES & SAYINGS OF LORD-V 1| |BROWN| |SGP|Sovereign Grace PublishersSovereign Grace PublishersENGNNoAB1299NANAYAdult BooksSGPPam Reed's OfficeYWS-Available for Printproduction1589600096.htmhttp://chrlitworld.com/cartease/item-detail.cfm?ID=1589600096http://www.amazon.com/exec/obidos/ASIN/1589600096/sovereigngrac-20/jj%||||||||||||||||||||zvrnjjjjffbb`[[?#KK?3'U{!_LVALThese volumes cover much of the Gospel of John, plus a great many portions of the other three Gospels. They are not in any sense a harmony of the Gospels. .In them he reveals his encyclopedic mind, and a profound regard for the Bible and the very Word of God. There is little doubt that any reader of these volumes will become possessor of myriads of new insights into the Scriptures, and what they reveal of our God and Savior, Jesus Christ. It is indispensable to the student of the Gospels. For example Brown s exposition of the Beatitudes are exquisite, with many rare expositions. As this gifted and spiritually enlightened author takes the reader through the life of Christ Jesus, the Messiah, the God-man, there is a rising excitement to the soul as he passes on to those last days of sorrow and of trial. The glorification of Christ in His suffering may not have penetrated to the mind of Christians in general, nor even to the closest students, but John Brown will lay it on the heart and make it real to all. Be prepared for a feast of the soul. We can only mourn that the high cost of these volumes are very apt to keep them out of the hands of many who need them. Still, it should be kept in mind that besides the many pages, 800 pages (hundreds) of informative notes are in these volumes. Spurgeon and many others have always considered John Brown to be a Puritan born out of time. Spurgeon says of this great commentary:  Of the noblest order of exposition. Procure it. Elsewhere in Commenting and Commentaries, Spurgeon wrote,  Dr. Brown s work must be placed among the first of the first-class. He is a great expositor.'' And regarding another exposition, he commented, ''Brown is a modern puritan. All his expositions are of the utmost value.'' His commentaries on John 17, 1 Cor. 15, Psalm 18 and Isaiah 53; Romans, Galatians, Hebrews; 1 Peter and 2 Peter 1, are all of them treasures to possess. This is a Best Books in Print CommentaryLVALfJohn Brown terms his expositions as "Expository Discourses," because he expounds by sections, rather than in the verse-by-verse method. This means that he deals with subjects, rather than a study of the meanings of the original words .On pages xxv - xxxviii, he gives his own translation of I Peter. In footnotes on these pages he does deal with the original Greek at times. Then as he works through the chapters there are footnotes that augment the discussion. After the Introduction (pp. 1-29), his first subject is The Christian Salvation (30-60); next is, The Present and Future State of the Christian Contrasted (pp.61-79); The Final Happiness of the Christians (80-104); Christian Duty (pp. 105-163), etc. Under each of these subjects, there are extensive sub-heads. Under Christian Duty are: The general view; the particular view; the means of performance of Christian Duty; Motives to the performance of Christian Duty; The holiness of God; The strict equity of God, etc. There are segments for all the verses, but the discourse may not take up a verse word-for-word. The comments are excellent in every way. The reader will meet with many beautiful facets of the Truth in this epistle which cannot be found in any other exposition of this book. Each page is studded with Scripture references from both Testaments, all of them magnify the light being thrown on the subject. For instance, in dealing with the expression "a peculiar people," Brown points out that the original means "a people for possession" Or, "treasure," and he brings in no less than 12 scripture references, all of them demonstrating that God's people are His treasure: 'He makes it evident that the Lord has set apart the godly man for Himself; and, "in the day that He shall make up His jewels," collect His treasure, He will bestow on them such "an exceeding weight of glory" as shall make all the intelligent universe acknowledge that they are HIS; in a peculiar sense His property, . . ." Spurgeon remarked that all of John Brown's "expositions arePLVAL` of the utmost value;" "pure gold," and that he was "a Puritan born out of time." "Has stood the test of time. Full and complete. Indispensable to the expositor" (The Minister's Library, Cyril J. Barber).zLVALP W. E. Best is a Baptist pastor and an excellent teacher of the Bible.John William Burgon was born August 21, 1813. He matriculated at Oxford in 1841, taking several high honors there, and his B.A. 1845. He took his M.A. there in 1848& the thing about Burgon, however, which lifts him out of the nineteenth century English setting and endears him to the hearts of earnest Christians of other lands and other ages is his steadfast defense of the scriptures as the infallible Word of God. He strove with all his power to arrest the modernistic currents which during his lifetime had begun to flow within the Church of England, continuing his efforts with unabated zeal up to the very day of his death. With this purpose in mind he labored mightily in the field of New Testament textual criticism. In 1860, while temporary chaplain of the English congregation at Rome, he made a personal examination of Codex B (Vaticanus), and in 1862 he inspected the treasures of St. Catherine's Convent on Mt. Sinai. Later he made several tours of European libraries, examining and collating New Testament manuscripts wherever he went& Of all the critics of the nineteenth century Burgon alone was consistently Christian in his vindication of the Divine inspiration and providential preservation of the text of Holy Scripture& Bunyan (1628-1688) rose from an humble beginning to being a preacher to a little house church, to 12 years in jail because he would not agree to quit preaching, to a huge church in London. He wrote 66 books, nearly all while in jail.John Brown (1784-1858) of Edinburgh was a theological professor of Exegetical Theology in the United Secession Church of Scotland from 1834 until 1856. He authored many commentaries in the last ten years of his life.John Brown (1784-1858) of Edinburgh was a theological professor of Exegetical Theology in the United Secession Church of Scotland from 1834 until 1856. He authored many commentaries in the last ten years of his life.LVAL.John Brown terms his expositions as "Expository Discourses," because he expounds by sections, rather than in the verse-by-verse method. This means that he deals with subjects, rather than a study of the meanings of the original words .On pages xxv - xxxviii, he gives his own translation of I Peter. In footnotes on these pages he does deal with the original Greek at times. Then as he works through the chapters there are footnotes that augment the discussion. After the Introduction (pp. 1-29), his first subject is The Christian Salvation (30-60); next is, The Present and Future State of the Christian Contrasted (pp.61-79); The Final Happiness of the Christians (80-104); Christian Duty (pp. 105-163), etc. Under each of these subjects, there are extensive sub-heads. Under Christian Duty are: The general view; the particular view; the means of performance of Christian Duty; Motives to the performance of Christian Duty; The holiness of God; The strict equity of God, etc. There are segments for all the verses, but the discourse may not take up a verse word-for-word. The comments are excellent in every way. The reader will meet with many beautiful facets of the Truth in this epistle which cannot be found in any other exposition of this book.%2J 7 (\uB@(\uB@ص,,@@Q~L@R7@"@>@BI@q= ףp?@q R>@ RP&/`@$@ @ @`?@?@@-? ףp= 1@7xzexz70=R@?6 x 9 in or 229 x 152 mm Blue Casebound Gold StampedA1589600126Ahard coverExposition of First Peter, Volume 2 of 2Brown, John of Edinburgh1-58960-012-6Ready02/2001SGPBROWN--09j@g @lSovereign Grace Publishers Inc.LSISGPBiblical StudiesCommentary - 60 - First Peter|60-FIRST PETER - Vol 2| |BROWN| |SGP|Sovereign Grace PublishersSovereign Grace PublishersENGNNoAB1299NANAYAdult BooksSGPPam Reed's OfficeYWS-Available for Printpremedia1589600126.htmhttp://chrlitworld.com/cartease/item-detail.cfm?ID=1589600126http://www.amazon.com/exec/obidos/ASIN/1589600126/sovereigngrac-20/PP vvvvvvqqqqqqqddddddddddddddddddddb^ZVRRRRNNJJHCC' BB6*U{!_ \(7@\(7@}}@@QA@K@!@BI@Q@ffffff?q R>@ D @,`@ @`@@?X9v?ףp= %@KX2x9X2K)R@?5.5 x 8.5 in or 216 x 140 mm (Demy 8vo) Perfect BoundA1589600118ApaperbackExposition of First Peter, Volume 1 of 2Brown, John of Edinburgh1-58960-011-8Ready02/2001SGPBROWN--08e@g @hSovereign Grace Publishers Inc.LSISGPBiblical StudiesCommentary - 60 - First PeterSovereign Grace PublishersSovereign Grace PublishersENGNNoAB1299NANAYAdult BooksSGPAvailableYWS-Available for Printproduction1589600118.htmhttp://chrlitworld.com/cartease/item-detail.cfm?ID=1589600118http://www.amazon.com/exec/obidos/ASIN/1589600118/sovereigngrac-20/o__S;99''''''""""""" CC7+U{!_LVALkJohn Brown terms his expositions as "Expository Discourses," because he expounds by sections, rather than in the verse-by-verse method. This means that he deals with subjects, rather than a study of the meanings of the original words .On pages xxv - xxxviii, he gives his own translation of I Peter. In footnotes on these pages he does deal with the original Greek at times. Then as he works through the chapters there are footnotes that augment the discussion. After the Introduction (pp. 1-29), his first subject is The Christian Salvation (30-60); next is, The Present and Future State of the Christian Contrasted (pp.61-79); The Final Happiness of the Christians (80-104); Christian Duty (pp. 105-163), etc. Under each of these subjects, there are extensive sub-heads. Under Christian Duty are: The general view; the particular view; the means of performance of Christian Duty; Motives to the performance of Christian Duty; The holiness of God; The strict equity of God, etc. There are segments for all the verses, but the discourse may not take up a verse word-for-word. The comments are excellent in every way. The reader will meet with many beautiful facets of the Truth in this epistle which cannot be found in any other exposition of this book. Each page is studded with Scripture references from both Testaments, all of them magnify the light being thrown on the subject. For instance, in dealing with the expression "a peculiar people," Brown points out that the original means "a people for possession" Or, "treasure," and he brings in no less than 12 scripture references, all of them demonstrating that God's people are His treasure: 'He makes it evident that the Lord has set apart the godly man for Himself; and, "in the day that He shall make up His jewels," collect His treasure, He will bestow on them such "an exceeding weight of glory" as shall make all the intelligent universe acknowledge that they are HIS; in a peculiar sense His property, . . ." Spurgeon remarked that all of John Brown's "expositions arePLVAL` of the utmost value;" "pure gold," and that he was "a Puritan born out of time." "Has stood the test of time. Full and complete. Indispensable to the expositor" (The Minister's Library, Cyril J. Barber).LVAL.John Brown terms his expositions as "Expository Discourses," because he expounds by sections, rather than in the verse-by-verse method. This means that he deals with subjects, rather than a study of the meanings of the original words .On pages xxv - xxxviii, he gives his own translation of I Peter. In footnotes on these pages he does deal with the original Greek at times. Then as he works through the chapters there are footnotes that augment the discussion. After the Introduction (pp. 1-29), his first subject is The Christian Salvation (30-60); next is, The Present and Future State of the Christian Contrasted (pp.61-79); The Final Happiness of the Christians (80-104); Christian Duty (pp. 105-163), etc. Under each of these subjects, there are extensive sub-heads. Under Christian Duty are: The general view; the particular view; the means of performance of Christian Duty; Motives to the performance of Christian Duty; The holiness of God; The strict equity of God, etc. There are segments for all the verses, but the discourse may not take up a verse word-for-word. The comments are excellent in every way. The reader will meet with many beautiful facets of the Truth in this epistle which cannot be found in any other exposition of this book.LVALnThe Pilgrim's Progress (in Modern English) brings this stunning classic to today's world by simply substituting a few Elizabethan English words, such as ''methinks,'' ''whereunto,'' etc. The remainder is pure Bunyan. Since this dear classic has been printed hundreds of times, and translated into dozens of languages, it may be concluded that it speaks to the hearts of human beings, whether small or great. The Pilgrim's Progress is a book for Christians. That is to say, one needs to know both the Bible and human nature to appreciate it. Why then did it become so popular. It is because John Bunyan was so human himself. He preached what he felt, what he had experienced, and he wrote in the same way. ''He was a man of kindness and compassion, There was no bitterness in Bunyan. How sorry he is for Mr. Badman's wife! And how he makes you sympathize with Christian, and Mr. Ready-to-halt, and Mr. Feeble-mind, and all the other interesting companions of that eventful journey. In his sermons, how piteously he pleads with sinners for their own souls, and how impressive is the undisguised vehemency of his yearning affections! In the same sentence, Bunyan has a word for the man of sense, and another for the man of fancy, and a third for the man of feeling. And by this blending of the intellectual, the imaginative, and the affectionate, he speaks home to the whole man, and has made his works a lesson-book for all mankind'' (Christian Classics, James Hamilton, D.D., Editor, London, 1852) Hear Bunyan's heart beating in these words: ''There was nothing but Christ that was before my eyes. I was not now for looking upon this and the other benefits of Christ apart, as His blood, burial, or resurrection together, but considering Him as a whole Christ, as He is when all these, and all other of His virtues, relations, offices, and operations met together, and that He sat on the right hand of God in Heaven. It was glorious to me to see His exaltation, and the worth and prevalency of all His benefits; and that bec LVAL ause now I could look from myself to Him, and would reckon that all those graces of God that now were green on me, were yet like those cracked groats . . . that rich men carry in their purses, when their gold is in their trunks at home. Oh! I saw my gold was in my trunk at home, in Christ my Lord and Savior. Now Christ was all; all my righteousness, all my sanctification, all my redemption.'' Bunyan (1628-1688) rose from an humble beginning to being a preacher to a little house church, to 12 years in jail because he would not agree to quit preaching, to a huge church in London. He wrote 66 books, nearly all while in jail.LVALpThe Pilgrim's Progress (in Modern English) brings this stunning classic to today's world by simply substituting a few Elizabethan English words, such as ''methinks,'' ''whereunto,'' etc. The remainder is pure Bunyan. Since this dear classic has been printed hundreds of times, and translated into dozens of languages, it may be concluded that it speaks to the hearts of human beings, whether small or great. The Pilgrim's Progress is a book for Christians. That is to say, one needs to know both the Bible and human nature to appreciate it. Why then did it become so popular. It is because John Bunyan was so human himself. He preached what he felt, what he had experienced, and he wrote in the same way. ''He was a man of kindness and compassion, There was no bitterness in Bunyan. How sorry he is for Mr. Badman's wife! And how he makes you sympathize with Christian, and Mr. Ready-to-halt, and Mr. Feeble-mind, and all the other interesting companions of that eventful journey. In his sermons, how piteously he pleads with sinners for their own souls, and how impressive is the undisguised vehemency of his yearning affections! In the same sentence, Bunyan has a word for the man of sense, and another for the man of fancy, and a third for the man of feeling. And by this blending of the intellectual, the imaginative, and the affectionate, he speaks home to the whole man, and has made his works a lesson-book for all mankind'' (Christian Classics, James Hamilton, D.D., Editor, London, 1852) Hear Bunyan's heart beating in these words: ''There was nothing but Christ that was before my eyes. I was not now for looking upon this and the other benefits of Christ apart, as His blood, burial, or resurrection together, but considering Him as a whole Christ, as He is when all these, and all other of His virtues, relations, offices, and operations met together, and that He sat on the right hand of God in Heaven. It was glorious to me to see His exaltation, and the worth and prevalency of all His benefits; and that because now LVAL I could look from myself to Him, and would reckon that all those graces of God that now were green on me, were yet like those cracked groats . . . that rich men carry in their purses, when their gold is in their trunks at home. Oh! I saw my gold was in my trunk at home, in Christ my Lord and Savior. Now Christ was all; all my righteousness, all my sanctification, all my redemption.''2  fffff:@fffff:@I@z@@z@QC@zED@"@?@BI@zG?@l{:&x0O@x?9+G`#@%@@@@`*@,@@On?h(@Dp)[pD(+R@J?6 x 9 in or 229 x 152 mm Blue Casebound Gold StampedA1589600142Ahard coverThe Last Twelve Verses of MarkBurgon, Dean John W.1-58960-014-2Ready12/2000SGPBURGON-03rC @gtCSovereign Grace Publishers Inc.LSISGPBiblical StudiesBible Translation|LAST 12 VERSES OF MARK| |BURGON| |SGP|Sovereign Grace PublishersSovereign Grace PublishersENGNNoAB1299NANAYAdult BooksSGPPam Reed's OfficeYWS-Available for Printproduction1589600142.htmhttp://chrlitworld.com/cartease/item-detail.cfm?ID=1589600142http://www.amazon.com/exec/obidos/ASIN/1589600142/sovereigngrac-20/::^^^^^^YYYYYYYLLLLLLLLLLLLLLLLLLLLJFB>::::66220++|wr44(U{!}Gz1@Gz1@+LLb@b@= ףp:@x@"@C@BI@q= ףp?@, zG#@hp@%@@@@*@,@@q= ףp?RQ @xoCx0PR@?Banner?6 x 9 in or 229 x 152 mm Blue Casebound Gold StampedA1589600134Ahard coverPilgrim's Progress In Modern EnglishBunyan, John1-58960-013-4Ready12/2000SGPBUNYAN-04m@goSovereign Grace Publishers Inc.LSISGPChristian LifeFollowing Christ|PILGRIM'S PROGRESS-MODERN ENGLISH| |BUNYAN|Sovereign Grace PublishersSovereign Grace PublishersENGNNoAB1299NANAYAdult BooksSGPYWS-Available for PrintproductionGOS 7.50 BUNYAN 19.001589600134.htmhttp://chrlitworld.com/cartease/item-detail.cfm?ID=1589600134http://www.amazon.com/exec/obidos/ASIN/1589600134/sovereigngrac-20/;;ljjjjjjjjeeeeeeeXXXXXXXXXXXXXXXXXXXXVRNJFFFFBB>><77~y;;/#%U{!7LVALCsNo quicker evaluation of the textual criticism being practiced today can be found than the study of their treatment of The Last Twelve Verses of the Gospel of Mark. It is the fashion these days to accept a half-dozen ancient Egyptian manuscripts as determiners of what is, and what is not, genuine scripture. Since no ancestor of these Egyptian manuscripts can be found, and no manuscript copied from them, the elevation of them is beyond reason. Mere opinion, subjective assertions, and circular reasoning are substituted for undeniable objective external evidence. In his extensive examination of such reasoning, Dean John W. Burgon remarks: ''It is a known rule in the Law of Evidence that the burden of proof lies on the party who asserts the affirmative of the issue . . . But the case is altogether different, as all must see, when it is proposed to get rid of twelve verses which for 1,700 years and upwards have formed the conclusion of St. Mark s Gospel, . . . . This assumption that a work which has held to be a complete work for seventeen centuries and upwards was originally incomplete, of course requires proof. . . . I can only imagine one other thing which could induce us to entertain such an opinion [to brand Mark 16:9-20 as spurious] and that would be the general consent of MSS., Fathers, and Versions'' Then Burgon proceeds .to prove that these verses have the full support of the early Fathers and Versions, and that only three MSS (a, B, 304) do not have these verses. Codex B strangely leaves a space large enough to contain the verses (the only blank space left in that MS.). Codex a, on the other hand, is marred by a sudden increase in size of the letters used to cover the space which would be occupied by these verses. Tischendorf admits these lines appear to be spurious. In this book Burgon considers every scintilla of supposed evidence produced against these verses. He proves some false, misconstrued, and none of any force in proving the verses anything but genuine. No one has ever dared to answTLVALder Burgon point by point. The critics are content to sneer and jeer, and pronounce unsupported judgments. Burgon poses stubborn fact. Critics offer subjective opinions, circular reasonings, but no facts.LVALCuNo quicker evaluation of the textual criticism being practiced today can be found than the study of their treatment of The Last Twelve Verses of the Gospel of Mark. It is the fashion these days to accept a half-dozen ancient Egyptian manuscripts as determiners of what is, and what is not, genuine scripture. Since no ancestor of these Egyptian manuscripts can be found, and no manuscript copied from them, the elevation of them is beyond reason. Mere opinion, subjective assertions, and circular reasoning are substituted for undeniable objective external evidence. In his extensive examination of such reasoning, Dean John W. Burgon remarks: ''It is a known rule in the Law of Evidence that the burden of proof lies on the party who asserts the affirmative of the issue . . . But the case is altogether different, as all must see, when it is proposed to get rid of twelve verses which for 1,700 years and upwards have formed the conclusion of St. Mark s Gospel, . . . . This assumption that a work which has held to be a complete work for seventeen centuries and upwards was originally incomplete, of course requires proof. . . . I can only imagine one other thing which could induce us to entertain such an opinion [to brand Mark 16:9-20 as spurious] and that would be the general consent of MSS., Fathers, and Versions'' Then Burgon proceeds .to prove that these verses have the full support of the early Fathers and Versions, and that only three MSS (a, B, 304) do not have these verses. Codex B strangely leaves a space large enough to contain the verses (the only blank space left in that MS.). Codex a, on the other hand, is marred by a sudden increase in size of the letters used to cover the space which would be occupied by these verses. Tischendorf admits these lines appear to be spurious. In this book Burgon considers every scintilla of supposed evidence produced against these verses. He proves some false, misconstrued, and none of any force in proving the verses anything but genuine. No one has ever dared to answTLVALder Burgon point by point. The critics are content to sneer and jeer, and pronounce unsupported judgments. Burgon poses stubborn fact. Critics offer subjective opinions, circular reasonings, but no facts.vLVALKThough Mr. Carson had his own definite views on the subject, views born out of theological controversy, this book is far from being a polemic for them. Instead, what he relates gives evidence of being well-informed, thorough and good tempered, so much so that believers of all persuasions will profit from reading what he has to say. Carson begins by showing the difference between  bapto (to dip) and  baptizo (to immerse). A learned man, he was able to give many quotations from Greek authors, then from the Old and New Testament uses. Next there are 65 pages on the subject of Baptism. In chapters 4 and 5 Carson takes up the objections, and he goes into the history of the Greek words further, giving another 74 pages to the meaning of  baptizo in every place it is used in the Bible. Next, he gives many examples of baptism in the early church histories. Then in chapters 810, Carson again takes up objections, and he further discusses mode: sprinkling, pouring, and immersion. Chapter 11 compares purification and baptism, and the last chapter takes up what the church fathers had said and done in regard to baptism.  This book is both extensive, and intensive, in its scope. The subject is studied in the light of the Scriptures, in the Greek language, in the versions, and from the writings of the church fathers. Objections are plainly and honestly stated, then answered in a sweet but firm manner. This may be seen from this remark:  But while I gladly admit that many who differ from me with respect to baptism are among the excellent of the earth, I cannot, out of compliment to them, abstain from vindicating this ordinance of Christ. This would show greater deference to man than to God. Jesus says, [Every plant that My heavenly Father has not planted shall be rooted up] (Matt. 15:13 LITV). To permit the traditions of men to pass for the ordinances of God is injurious to the edification of Christians, and disrespectful to Christ (from the preface).LVAL4  6Alexander Whyte, D.D. (1836 - 1921)Jean Daille (1594-1670) was a French Pastor and Expositor during the English Puritan period. His expositions are on Philippians, Colossians, Timothy, and Titus. They are noted for their sweetness, their pure and simple language.Jean Daille (1594-1670) was a French Pastor and Expositor during the Puritan period. His expositions are on Philippians, Colossians, Timothy, and Titus. They are noted for their sweetness, their pure and simple language. He wrote in French, of course, but his translator carefully retained the easy-to-read wording.John Cotton, an early Puritan, first in England, then in New England. At the age of 28, he was appointed vicar of the large parish of St. Bodolph, where he remained 20 years. He resigned when Laud became a menace. Being friends with John Winthrop, he came to Massachusetts in 1633, He at once became a power there, becoming at once teacher of the First Church of Boston.Charnock (1628-1680) was a Puritan minister. His preaching was very popular. After serving as chaplain to Cromwell s son, he was forced to retire from 1660 to 1675, then he was joint-pastor with Thomas Watson. He belonged to the church of Thomas Goodwin. His works total 5 volumes, His most famous work, of course, is The Existence and Attributes of God, one of the Fifty Greatest Classics Series.Carson (1776-1844) was a Presbyterian minister in Ireland. Certain members of his congregation questioned the scripturalness of infant baptism. Carson battled the question of baptism for some time, but at last concluded that the Scriptures do not teach the baptism of anyone but believers. Carson's income as a Presbyterian came partially from the State, and partially from his father in law, a rich man. Both these sources were denied to him if he switched to being a Baptist preacher.LVALThough Mr. Carson had his own definite views on the subject, views born out of theological controversy, this book is far from being a polemic for them. Instead, what he relates gives evidence of being well-informed, thorough and good-tempered, so much so that believers of all persuasions will profit from reading what he has to say. Carson begins by showing the difference between  bapto (to dip) and  baptizo (to immerse). A learned man, he was able to give many quotations from Greek authors, then from the Old and New Testament uses. Next there are 65 pages on the subject of Baptism. In chapters 4 and 5 Carson takes up the objections, and he goes into the history of the Greek words further, giving another 74 pages to the meaning of  baptizo in every place it is used in the Bible. Next, he gives many examples of baptism in the early church histories. Then in chapters 810, Carson again takes up objections, and he further discusses mode: sprinkling, pouring, and immersion. Chapter 11 compares purification and baptism, and the last chapter takes up what the church fathers had said and done in regard to baptism.  This book is both extensive, and intensive, in its scope. The subject is studied in the light of the Scriptures, in the Greek language, in the versions, and from the writings of the church fathers. Objections are plainly and honestly stated, then answered in a sweet but firm manner. 2  zG6@zG6@eV0V0s@s@Q~A@¼4@"@>@BI@Gz?@( ( @%@@@@ )@)@@&1?iQ%@4"g"4$R@-?6 x 9 in or 229 x 152 mm Blue Casebound Gold StampedA1589600169Ahard coverChrist Our PassoverCharnock, Stephen1-58960-016-9Ready12/2000SGPCHARNOC01zk@w @|Sovereign Grace Publishers Inc.LSISGPChristian LifeIntercession|CHRIST OUR PASSOVER| |CHARNOCK| |SGP|Sovereign Grace PublishersSovereign Grace PublishersENGNNoAB1299NANAYAdult BooksSGPPam Reed's OfficeYWS-Available for Printproduction1589600169.htmhttp://chrlitworld.com/cartease/item-detail.cfm?ID=1589600169http://www.amazon.com/exec/obidos/ASIN/1589600169/sovereigngrac-20/##kiiGGGGGGBBBBBBB555555555555555555553/+'####~nid&&U{! Gz5@Gz5@\p@p@Q~@@4@"@B@BI@Q?@(/;;1(@xG"D>$`@%@@@@ )@=@@ʡE?SQ#@4xCx48~!R@#?6 x 9 in or 229 x 152 mm Blue Casebound Gold StampedA1589600150Ahard coverBaptism, It's Mode and SubjectsCarson, Alexander1-58960-015-0Ready12/2000SGPCARSON-01vvK@w @xSovereign Grace Publishers Inc.LSISGPBiblical StudiesBaptism|BAPTISM, ITS MODE & SUBJECTS| |CARSON| |SGP|Sovereign Grace PublishersSovereign Grace PublishersENGNNoAB1299NANAYAdult BooksSGPPam Reed's OfficeYWS-Available for Printproduction1589600150.htmhttp://chrlitworld.com/cartease/item-detail.cfm?ID=1589600150http://www.amazon.com/exec/obidos/ASIN/1589600150/sovereigngrac-20/::^^^^^^YYYYYYYLLLLLLLLLLLLLLLLLLLLJFB>::::66220++zup22&U{!LVALk{''For Christ our Passover is sacrificed for us'' (1 Corinthians 5:7) Just as the celebration of the Passover was a solemn affair, so should be our celebration of the Lord s Supper. Just as they were to purge out all leaven before they partook, so must the recipients of the blessings of Christ s sacrifice purge out all worldly thoughts before we come to the communion service. For Christ is our Passover. As such He is called the Lamb of God. As a lamb he portrays His innocence and meekness, yet He also is seen as sufficient to take away the guilt and sin of His people. His portrayal as the Passover is designed to keep up the knowledge of original sin in all. It is to support the reality of the type, that He is the promised Redeemer. He is a sacrifice in the stead of us, who deserve the death. We must remember the voluntariness of His death. He loved us, and complete satisfaction was made and complete release of the guilt of His people was purchased. It was by agreement, a covenant between the Father and Christ, else there would have been no ransom for corrupt souls. It was an infinite sacrifice for the sins of finite beings. It s value is incalculable. ''Ought not Christ to have suffered these things, and to enter into His glory ?'' Yes, His death was necessary. He was delivered by the fore-determined counsel and foreknowledge of God. And it was just as necessary that He be exalted, and to enter into His glory. As God-man He was due his own glory, as Mediator, as Creator, etc. The Lord s Supper is a recognition of, and a celebration of, Christ s death: ''This do in remembrance of Me.'' By it you solemnly proclaim His death until He shall come. It is particular, restricted to redeemed persons, and it is specified that unworthy person must not participate. It is an act of obedience. ''If you love Me, you will keep My commandments.'' Obedience, to be such, must be positive and freely given. We must look to the frame of our hearts, lest we commit an act of hypocrisy. Reluctant obedience is not obedie"LVAL2nce at all. Further, this obedience should be affectionate, an act of love toward the Master. A true Christian should be like a seraphim, having six wings to fly on God s errands. Obey as a whole person to whatever is commanded.0LVAL@''For Christ our Passover is sacrificed for us'' (1 Corinthians 5:7) Just as the celebration of the Passover was a solemn affair, so should be our celebration of the Lord s Supper. Just as they were to purge out all leaven before they partook, so must the recipients of the blessings of Christ s sacrifice purge out all worldly thoughts before we come to the communion service. For Christ is our Passover. As such He is called the Lamb of God. As a lamb he portrays His innocence and meekness, yet He also is seen as sufficient to take away the guilt and sin of His people. His portrayal as the Passover is designed to keep up the knowledge of original sin in all. It is to support the reality of the type, that He is the promised Redeemer. He is a sacrifice in the stead of us, who deserve the death. We must remember the voluntariness of His death. He loved us, and complete satisfaction was made and complete release of the guilt of His people was purchased. It was by agreement, a covenant between the Father and Christ, else there would have been no ransom for corrupt souls. It was an infinite sacrifice for the sins of finite beings. It s value is incalculable. ''Ought not Christ to have suffered these things, and to enter into His glory ?'' Yes, His death was necessary. He was delivered by the fore-determined counsel and foreknowledge of God. And it was just as necessary that He be exalted, and to enter into His glory. As God-man He was due his own glory, as Mediator, as Creator, etc.LVAL~This commentary is not only doctrinally sound, but it is especially easy to read and understand, adding grace and knowledge to the reader. On verse one, he explains that "from the beginning" is the highest of beginnings, 'namely from the beginning of eternity - which, lacking a beginning, implies that He was before all beginnings. And because there cannot be two eternals, but one eternal, that is God; therefore, Christ also is eternal, God with the Father and Holy Ghost" In regard to propitiation,' 'man may be a means of reconciliation without satisfaction for the wrong done. Now Christ did make satisfaction for our sins (Heb. 3:17); and to make satisfaction, He offered a satisfactory sacrifice for our sins (1 Pet. 2:24). Since He bore the sin and punishment due to it, it is as much as if we had done it." 'Christ has taken it upon him to reconcile God to us, so that his wrath is turned from us and favor restored" (Col. 1:21). Awe were once friends with God in Paradise, and fell from him and his favor; Christ has come and made up the breach and reconciled us again." 3:23: 'Why is faith so necessary? Faith makes our persons acceptable to God; faith purifies the heart; faith furnishes the heart with graces which make our prayers amiable. There are four graces requisite in prayer, and all are worked by faith: 1. Faith produces reverence to God. 2. Faith breeds in us humility. 3. Faith works fervency and earnestness of spirit. 4. Faith works in us a holy confidence that what we ask God He will undoubtedly grant.'' In Puritan style, Cotton gives the explanation, the doctrine, and the uses of the verse, together with its setting. The type is large, white space is plentiful, and the words are of simple construction. "I observed in the whole such a blessed marriage between piety and art, such a sweet condescension to the meanest capacities, such a spiritual handling of spiritual truths, and such clear discoveries of the state of nature and the state of grace, that (even if the work had not borne tLVALhe name Cotton) I could not but conclude that the author was a workman that need not be ashamed." (Foreword by Roger Drake)LVALThis commentary is not only doctrinally sound, but it is especially easy to read and understand, adding grace and knowledge to the reader. On verse one, he explains that "from the beginning" is the highest of beginnings, 'namely from the beginning of eternity - which, lacking a beginning, implies that He was before all beginnings. And because there cannot be two eternals, but one eternal, that is God; therefore, Christ also is eternal, God with the Father and Holy Ghost" In regard to propitiation,' 'man may be a means of reconciliation without satisfaction for the wrong done. Now Christ did make satisfaction for our sins (Heb. 3:17); and to make satisfaction, He offered a satisfactory sacrifice for our sins (1 Pet. 2:24). Since He bore the sin and punishment due to it, it is as much as if we had done it." 'Christ has taken it upon him to reconcile God to us, so that his wrath is turned from us and favor restored" (Col. 1:21). Awe were once friends with God in Paradise, and fell from him and his favor; Christ has come and made up the breach and reconciled us again." 3:23: 'Why is faith so necessary? Faith makes our persons acceptable to God; faith purifies the heart; faith furnishes the heart with graces which make our prayers amiable. There are four graces requisite in prayer, and all are worked by faith: 1. Faith produces reverence to God. 2. Faith breeds in us humility. 3. Faith works fervency and earnestness of spirit. 4. Faith works in us a holy confidence that what we ask God He will undoubtedly grant.'' In Puritan style, Cotton gives the explanation, the doctrine, and the uses of the verse, together with its setting. The type is large, white space is plentiful, and the words are of simple construction. "I observed in the whole such a blessed marriage between piety and art, such a sweet condescension to the meanest capacities, such a spiritual handling of spiritual truths, and such clear discoveries of the state of nature and the state of grace, that (even if the work had not borne tLVALhe name Cotton) I could not but conclude that the author was a workman that need not be ashamed." (Foreword by Roger Drake)[2 m Hz'9@Hz'9@@@QB@dz@!@BI@Q@ffffff?0{Gz4@0{-`@@ @@@@@@?X9v?Q&@dzQ˛10Qdz8B+R@?5.5 x 8.5 in or 216 x 140 mm (Demy 8vo) Perfect BoundA1589600185ApaperbackExposition of ColossiansDaille, Jean1-58960-018-5Ready12/2000SGPDAILLE-01 ðv@w ðSovereign Grace Publishers Inc.LSISGPBiblical StudiesCommentary - 51 - ColossiansSovereign Grace PublishersSovereign Grace PublishersENGNNoAB1299NANAYAdult BooksSGPPam Reed's OfficeNAYWS-Available for Printproduction1589600185.htmhttp://chrlitworld.com/cartease/item-detail.cfm?ID=1589600185http://www.amazon.com/exec/obidos/ASIN/1589600185/sovereigngrac-20/fVVJ20,      oje''U{!_ Q@@Q@@0yPyP@@Q~H@;4|@"@7@BI@> ףp=?@0= ףp3@L - D'])`@%@@@*@,@@ˡE?$(\-@4|x']x4|d4R@u?6 x 9 in or 229 x 152 mm Blue Casebound Gold StampedA1589600177Ahard coverExposition of I JohnCotton, John1-58960-017-7Ready12/2000SGPCOTTON-01}@wSovereign Grace Publishers Inc.LSISGPBiblical StudiesCommentary - 62 - First John|62-1 JOHN| |JOHN COTTON| |SGP|Sovereign Grace PublishersSovereign Grace PublishersENGNNoAB1299NANAYAdult BooksSGPPam Reed's OfficeYWS-Available for Printproduction1589600177.htmhttp://chrlitworld.com/cartease/item-detail.cfm?ID=1589600177http://www.amazon.com/exec/obidos/ASIN/1589600177/sovereigngrac-20/##kiiGGGGGGBBBBBBB555555555555555555553/+'####|je`"" U{!LVALðThis is surely the most extensive exposition of Colossians. It totals some 350,000 words. Yet its value is not expressed in the number of the words, but in the sweet spirit of the words. Daille simply bubbles over with love for the Word, love for the saints, and admiration for the heavenliness of the apostle Paul s way of expression. He sees the grace of God working powerfully to implant spiritual loveliness in every person He touches. For example: ''the operation of the divine grace is sweet and pleasant, for it persuades, it wins the heart, it is accompanied with the extreme joy of him who receives it. Still it is potent and effectual. . . . I wish that the same Spirit which of old indicted it to the pen of the apostle would please to engrave it in the lowest depth of our hearts, with the point of a diamond, in characters that could not be effaced, that we might have it day and night before our eyes, that we might carefully peruse it and consult it in all the occurrences of our life. This meditation would suffice to preserve us in a constant and happy exercise of Christian piety, and to guard us from all that interrupts our sanctification or our comfort'' (Col. 1:12, 13). You can see that Daille flows, like a bee that gathers sweetness from flower to flower, this man gathers God s honey from verse to verse and deposits it into the reader s heart. The apostle Paul says, Be imitators of me'' Daille complies , Paul-like, issuing exhortations.: ''seek the things above'' (Col. 3:1). ''Purify your mind and your bodies; never defile them with base and earthly thoughts or actions . . . . You who are Christians, and whose life is hid in Jesus Christ, seek His kingdom and His righteousness. Let this be your ambition, and all the desire of your souls. Let this divine life, and the glory with which it will one day crown you in the sight of heaven and earth, be night and day the object of your thoughts. Possess yourselves of it now with a holy impatience. Begin now to live as you shall live eternally.'' Oh, LVAL he does not neglect the doctrines, but he sees that they must be put into action in the lives of the saints, or no one will believe them. Whatever one has in his library on Colossians, add this one. Put it between Calvin and Bayne to impart fervency and sweetness to them.LVALðThis is surely the most extensive exposition of Colossians. It totals some 350,000 words. Yet its value is not expressed in the number of the words, but in the sweet spirit of the words. Daille simply bubbles over with love for the Word, love for the saints, and admiration for the heavenliness of the apostle Paul s way of expression. He sees the grace of God working powerfully to implant spiritual loveliness in every person He touches. For example: ''the operation of the divine grace is sweet and pleasant, for it persuades, it wins the heart, it is accompanied with the extreme joy of him who receives it. Still it is potent and effectual. . . . I wish that the same Spirit which of old indicted it to the pen of the apostle would please to engrave it in the lowest depth of our hearts, with the point of a diamond, in characters that could not be effaced, that we might have it day and night before our eyes, that we might carefully peruse it and consult it in all the occurrences of our life. This meditation would suffice to preserve us in a constant and happy exercise of Christian piety, and to guard us from all that interrupts our sanctification or our comfort'' (Col. 1:12, 13). You can see that Daille flows, like a bee that gathers sweetness from flower to flower, this man gathers God s honey from verse to verse and deposits it into the reader s heart. The apostle Paul says, Be imitators of me'' Daille complies , Paul-like, issuing exhortations.: ''seek the things above'' (Col. 3:1). ''Purify your mind and your bodies; never defile them with base and earthly thoughts or actions . . . . You who are Christians, and whose life is hid in Jesus Christ, seek His kingdom and His righteousness. Let this be your ambition, and all the desire of your souls. Let this divine life, and the glory with which it will one day crown you in the sight of heaven and earth, be night and day the object of your thoughts. Possess yourselves of it now with a holy impatience. Begin now to live as you shall live eternally.'' Oh, LVAL he does not neglect the doctrines, but he sees that they must be put into action in the lives of the saints, or no one will believe them. Whatever one has in his library on Colossians, add this one. Put it between Calvin and Bayne to impart fervency and sweetness to them.LVALϰAlthough Daille lived and served during the period of the English Puritans, his form of exposition differed greatly. He, like those great expositors, takes the text, highlights a piece of a verse, relates it to the former verses, and the following verses. But instead of interrupting the flow of his comments by divisions and sub-divisions, he may run the entire verse in one long paragraph, taking up the pieces as he goes, and giving their sense. Oftentimes, he gives an alternate translation, and he is very accurate in making these a literal translation of the Greek. He makes his applications also flow in the same way. He gives excellent introductions to a passage, such as the inspirational passage of Philippians 2:5-8: ''If there is any mystery in the Christian religion which is great and high above the thoughts of men and angels, it is without doubt the incarnation of the Son of God, and His profitable humiliation. And if there is in all the Holy Scriptures any place in which this important truth is clearly and magnificently represented, it is in the text we now read . . . . Its terms are so sublime, so majestic, that it is impossible for any thing to be more heavenly. The meaning is so noble, so well-established, that nothing more powerful could be imagined; the apostle battering down in these few words all that Hell has ever invented against the sacred and inviolable foundation of our faith.'' There are many memorable statements scattered throughout this simple, but profound, exposition. For instance: ''Adam, that is man, with all the fertility of his invention, supplies himself with nothing but leaves. God . . . has provided a garment capable of concealing our nakedness, and enabling us to appear in His presence without shame.'' In summing up Phil. 3:10, 11, Daille writes: ''Such is the gain which the apostle found in Christ. First, he obtained a perfect and assured salvation, a righteousness of God by faith of Jesus Christ. Secondly, A blessed and happy experience of the power of the resurrectR LVALb ion of his Lord. Thirdly, The glorious fellowship of His sufferings, in order to attain at last to the resurrection and eternal life.'' By these samples, one can see that this author writes in a clear, easy-to-understand language, the kind that the mind absorbs quickly, and makes its impact without needing any further explanation.LVALϰAlthough Daille lived and served during the period of the English Puritans, his form of exposition differed greatly. He, like those great expositors, takes the text, highlights a piece of a verse, relates it to the former verses, and the following verses. But instead of interrupting the flow of his comments by divisions and sub-divisions, he may run the entire verse in one long paragraph, taking up the pieces as he goes, and giving their sense. Oftentimes, he gives an alternate translation, and he is very accurate in making these a literal translation of the Greek. He makes his applications also flow in the same way. He gives excellent introductions to a passage, such as the inspirational passage of Philippians 2:5-8: ''If there is any mystery in the Christian religion which is great and high above the thoughts of men and angels, it is without doubt the incarnation of the Son of God, and His profitable humiliation. And if there is in all the Holy Scriptures any place in which this important truth is clearly and magnificently represented, it is in the text we now read . . . . Its terms are so sublime, so majestic, that it is impossible for any thing to be more heavenly. The meaning is so noble, so well-established, that nothing more powerful could be imagined; the apostle battering down in these few words all that Hell has ever invented against the sacred and inviolable foundation of our faith.'' There are many memorable statements scattered throughout this simple, but profound, exposition. For instance: ''Adam, that is man, with all the fertility of his invention, supplies himself with nothing but leaves. God . . . has provided a garment capable of concealing our nakedness, and enabling us to appear in His presence without shame.'' In summing up Phil. 3:10, 11, Daille writes: ''Such is the gain which the apostle found in Christ. First, he obtained a perfect and assured salvation, a righteousness of God by faith of Jesus Christ. Secondly, A blessed and happy experience of the power of the resurrectR LVALb ion of his Lord. Thirdly, The glorious fellowship of His sufferings, in order to attain at last to the resurrection and eternal life.'' By these samples, one can see that this author writes in a clear, easy-to-understand language, the kind that the mind absorbs quickly, and makes its impact without needing any further explanation. 2  p= ףp8@p= ףp8@``v@v@Q~B@rb@"@A@BI@Q?@yc+@'"8 EP @%@ @@ )@)@@ʡE?(\&@bA7Ab8~!R@9?6 x 9 in or 229 x 152 mm Blue Casebound Gold StampedA1589600207Ahard coverHebrew Primer and GrammarDavidson, A. B.1-58960-020-7Ready12/2000SGPDAVIDSO01@@@Sovereign Grace Publishers Inc.LSISGPBiblical StudiesHebrew|HEBREW PRIMER & GRAMMAR| |DAVIDSON| |SGP|Sovereign Grace PublishersSovereign Grace PublishersENGNNoAB1299NANAYAdult BooksSGPPam Reed's OfficeYWS-Available for Printproduction1589600207.htmhttp://chrlitworld.com/cartease/item-detail.cfm?ID=1589600207http://www.amazon.com/exec/obidos/ASIN/1589600207/sovereigngrac-20/++sqqOOOOOOJJJJJJJ====================;73/++++''##!rmh**U{! \(\6@\(\6@xF/ / r@r@Q@@j@"@<@BI@RQ?@ 6,@l}#P`@%@ @@ *@Y@@q= ףp?`p= ף$@{UAp R@)?6 x 9 in or 229 x 152 mm Blue Casebound Gold StampedA1589600193Ahard coverExposition of PhilippiansDaille, Jean1-58960-019-3Ready12/2000SGPDAILLE-02ϰ@wϰSovereign Grace Publishers Inc.LSISGPBiblical StudiesCommentary - 50 - Philippians|50-PHILLIPIANS| |JEAN DAILLE| |SGP|Sovereign Grace PublishersSovereign Grace PublishersENGNNoAB1299NANAYAdult BooksSGPPam Reed's OfficeYWS-Available for Printproduction1589600193.htmhttp://chrlitworld.com/cartease/item-detail.cfm?ID=1589600193http://www.amazon.com/exec/obidos/ASIN/1589600193/sovereigngrac-20/33{yyWWWWWWRRRRRRREEEEEEEEEEEEEEEEEEEEC?;73333//++)$$oje''U{!`LVALpNothing is more needed today than a deeper study of the Bible. For such a study, one needs a knowledge of the original languages of Scripture. Many are able to study the Greek of the New Testament, but Hebrew and the Old Testament are too often neglected. Because God in His wisdom prepared for the advent of His Son by the revelations contained in the Old Testament, a full understanding of Christ depends upon understanding its message and the language in which it is expressed. To that end, two beginning studies of the Hebrew language are offered in this volume, both of proven worth. Whether a student is a layman studying on his own, a pastor reviewing what he studied once before, or a beginning student taking a class in the subject, all will be greatly helped by this book. An instructor is not necessary. Fagnani s A Primer of the Hebrew Language is geared as an introduction to the Hebrew language. It will start the student with essential knowledge needed to understand Old Testament words. It is intended to put the student into a position to begin reading and translating with the use of lexicon and grammar. This is followed by A. B. Davidson s Introductory Hebrew Grammar (revised for ease of progress by McFayden). This is of special value in giving very readable background information and many examples of grammatical points. Davidson claims that Hebrew is easier to learn than Greek, Latin, or German. The books also present the material with a very similar approach, though from differing points of view, and somewhat different terminology. This allows the student to compare, aiding his understanding by finding that the one throws light on the subject where he may have found the other unclear. Thus the books are complementary to each other. The student is given a combination that will answer the questions that arise in his study..LVALN DEdwards (1703-1758) is by far the best known American theologian. After graduating from and teaching at Yale University, he began a very fruitful ministry at Northampton, MA. The church was the scene of the explosive revival of 1734, 35, and burned fiercely for God under Edwards for several years. Edwards then went to pastor the lowly Indians. But at last he was called to be the first president of Princeton University, where he served only 5 weeks, dying of smallpox.Edwards (1703-1758) is by far the best known American theologian. After graduating from and teaching at Yale University, he began a very fruitful ministry at Northampton, MA. The church was the scene of the explosive revival of 1734, 35, and burned fiercely for God under Edwards for several years. Edwards then went to pastor the lowly Indians. But at last he was called to be the first president of Princeton University, where he served only 5 weeks, dying of smallpox.Edwards (1703-1758) is by far the best known American theologian. After graduating from and teaching at Yale University, he began a very fruitful ministry at Northampton, MA. The church was the scene of the explosive revival of 1734, 35, and burned fiercely for God under Edwards for several years. Edwards then went to pastor the lowly Indians. But at last he was called to be the first president of Princeton University, where he served only 5 weeks, dying of smallpox.C. R. Fagnani was a well-known professor of Hebrew at Union Theological Seminary in New York City. Anthony Bruce Davidson (1831-1902) was a Scotsman who was professor of Hebrew and Oriental languages in the New College, the theological seminary of the Free Church of Scotland. He wrote many books, and was very well known as a premier Hebraist.`LVALpNothing is more needed today than a deeper study of the Bible. For such a study, one needs a knowledge of the original languages of Scripture. Many are able to study the Greek of the New Testament, but Hebrew and the Old Testament are too often neglected. Because God in His wisdom prepared for the advent of His Son by the revelations contained in the Old Testament, a full understanding of Christ depends upon understanding its message and the language in which it is expressed. To that end, two beginning studies of the Hebrew language are offered in this volume, both of proven worth. Whether a student is a layman studying on his own, a pastor reviewing what he studied once before, or a beginning student taking a class in the subject, all will be greatly helped by this book. An instructor is not necessary. Fagnani s A Primer of the Hebrew Language is geared as an introduction to the Hebrew language. It will start the student with essential knowledge needed to understand Old Testament words. It is intended to put the student into a position to begin reading and translating with the use of lexicon and grammar. This is followed by A. B. Davidson s Introductory Hebrew Grammar (revised for ease of progress by McFayden). This is of special value in giving very readable background information and many examples of grammatical points. Davidson claims that Hebrew is easier to learn than Greek, Latin, or German. The books also present the material with a very similar approach, though from differing points of view, and somewhat different terminology. This allows the student to compare, aiding his understanding by finding that the one throws light on the subject where he may have found the other unclear. Thus the books are complementary to each other. The student is given a combination that will answer the questions that arise in his study.LVAL۰The book gives accounts of the thrills and chills that attended the glorious events of that great awakening in New England in 1734, 35. It all began with the sudden death of a young person. This was followed by the death of a young married woman who had been much exercised about the condition of her soul. This led to much solemnity among the young people. They began to meet in small social groups. An outbreak of Arminianism which caused ''friends of vital piety'' to tremble for the issue. Many who had looked upon themselves as in a Christian condition seemed to be awakened by it, with fear that God was about to withdraw His hand. This caused ''a kind of trembling fear with their doubts, lest they should be led into bypaths to their eternal undoing.'' With much concern they began  to inquire what was indeed the way . . . to be accepted with God'' ''And then it was . . . that the Spirit of God began extraordinarily to set in, and to wonderfully work amongst us. There ''were very suddenly, one after another, five or six persons who were to all appearances savingly converted,'' some remarkably. Here, in Edwards words, is an example of what happened: ''In all companies, on other days, on whatever occasions persons met together, Christ was to be heard of and seen in the midst of them. Our young people, when they met, were accustomed to spend the time in talking of the Excellency and dying love of Jesus Christ, the glory of the way of salvation, the wonderful, free, and sovereign grace of God, His glorious work in the conversion of a soul, the truth and certainty of the great things of God s Word, the sweetness of the views of His perfections, etc. And even at weddings, which formerly were mere occasions of mirth and jollity, there was now no discourse on anything but religion, and no appearance of anything but spiritual mirth'' (p. 27). Can it that there will be another such visitation of God the Spirit as to see the young people of our day talking to one another in that vein? Yes, for this is the m LVAL& agnitude of the work of God when His Spirit determines to new creatures in Christ Jesus, and to induct thousands into the family of God. At that time, early in the eighteenth century, ungodliness had reigned just as firmly as it does now as we enter into the twenty-first century! ''If the spirit that is at work among a people operates as a spirit of love to God and man, it is a sure sign that is the Spirit of God. ''everyone who loves has been born of God and knows God'' (1 John 4:7).LVAL۰The book gives accounts of the thrills and chills that attended the glorious events of that great awakening in New England in 1734, 35. It all began with the sudden death of a young person. This was followed by the death of a young married woman who had been much exercised about the condition of her soul. This led to much solemnity among the young people. They began to meet in small social groups. An outbreak of Arminianism which caused ''friends of vital piety'' to tremble for the issue. Many who had looked upon themselves as in a Christian condition seemed to be awakened by it, with fear that God was about to withdraw His hand. This caused ''a kind of trembling fear with their doubts, lest they should be led into bypaths to their eternal undoing.'' With much concern they began  to inquire what was indeed the way . . . to be accepted with God'' ''And then it was . . . that the Spirit of God began extraordinarily to set in, and to wonderfully work amongst us. There ''were very suddenly, one after another, five or six persons who were to all appearances savingly converted,'' some remarkably. Here, in Edwards words, is an example of what happened: ''In all companies, on other days, on whatever occasions persons met together, Christ was to be heard of and seen in the midst of them. Our young people, when they met, were accustomed to spend the time in talking of the Excellency and dying love of Jesus Christ, the glory of the way of salvation, the wonderful, free, and sovereign grace of God, His glorious work in the conversion of a soul, the truth and certainty of the great things of God s Word, the sweetness of the views of His perfections, etc. And even at weddings, which formerly were mere occasions of mirth and jollity, there was now no discourse on anything but religion, and no appearance of anything but spiritual mirth'' (p. 27). Can it that there will be another such visitation of God the Spirit as to see the young people of our day talking to one another in that vein? Yes, for this is the m LVAL& agnitude of the work of God when His Spirit determines to new creatures in Christ Jesus, and to induct thousands into the family of God. At that time, early in the eighteenth century, ungodliness had reigned just as firmly as it does now as we enter into the twenty-first century! ''If the spirit that is at work among a people operates as a spirit of love to God and man, it is a sure sign that is the Spirit of God. ''everyone who loves has been born of God and knows God'' (1 John 4:7).2 p\(3@\(3@.llllg@g@= ףp<@t@"@A@BI@zG?@lGzn*@&;(@> @%@@@)@`*@@On? *p= ף!@tnt R@?Banner?6 x 9 in or 229 x 152 mm Blue Casebound Gold StampedA1589600223Ahard coverChristian Love and It's FruitsEdwards, Jonathon1-58960-022-3Ready12/2000SGPEDWARDS02@Sovereign Grace Publishers Inc.LSISGPChristian LifeChristian Love|CHARITY & IT'S FRUITS| |J. EDWARDS| |SGP|Sovereign Grace PublishersSovereign Grace PublishersENGNNoAB1299NANAYAdult BooksSGPPam Reed's OfficeYWS-Available for Printproofgenerated1589600223.htmhttp://chrlitworld.com/cartease/item-detail.cfm?ID=1589600223http://www.amazon.com/exec/obidos/ASIN/1589600223/sovereigngrac-20/EEeeeeee```````SSSSSSSSSSSSSSSSSSSSQMIEAAAA==99722}x::."%U{! Q0@Q0@,t,t]@]@= ףp8@RI@"@A@BI@ ףp= ?@\{G'@ L  @@$@@@@7@E@@J +?H(\@IxGxIp{R@?6 x 9 in or 229 x 152 mm Blue Casebound Gold StampedA1589600215Ahard coverA Narrative of Surprising ConversionsEdwards, Jonathon1-58960-021-5Ready12/2000SGPEDWARDS01۰@۰Sovereign Grace Publishers Inc.LSISGPChristian LifeEvangelism - Conversion|SURPRISING CONVERSIONS| |J. EDWARDS| |SGP|Sovereign Grace PublishersSovereign Grace PublishersENGNNoAB1299NANAYAdult BooksSGPPam Reed's OfficeYWS-Available for Printproduction1589600215.htmhttp://chrlitworld.com/cartease/item-detail.cfm?ID=1589600215http://www.amazon.com/exec/obidos/ASIN/1589600215/sovereigngrac-20/JJnnnnnniiiiiii\\\\\\\\\\\\\\\\\\\\ZVRNJJJJFFBB@;;{v88, U{!LVALIn a day when love is the most abused and misrepresented word In the English language, the pen of the famous Jonathan Edwards will come to the rescue. Once a reader goes through this book, charity and love take on their true colors again. Summing up his teaching: 1. Love is the sum of all virtue (1 Cor. 13:1-3). Charity is abundantly insisted on in the New Testament by Christ and His apostles 2. It is more excellent than gifts of the Spirit. Compared are the gift of extraordinary gifts and the ordinary influences of the same Spirit in true Christians, that is, charity, or Divine love. 3. All is vain without love. Without charity, all our performances are vain. All our sufferings, all our excellencies are nothing without it. 4. Love disposes us to bear injuries and to do good. Meekness is a great part of the Christian spirit. Love teaches us to bear and forbear. 5. Love is not envious, but is humble. Not only is the Christian spirit not envious, it rather disposes us to rejoice in others prosperity. 6. Love is the opposite of a selfish spirit, of an angry spirit, of a censorious spirit. Self-love makes charity take wings and fly away. 7. Love is willing to undergo all suffering; will tend to holy practice. 8. All the graces of Christianity are connected; faith, hope, charity. 9. Love will not be overthrown by opposition. Love conquers. 10. The Holy Spirit will communicate forever to us in Divine love. 11. Heaven will be a world of love. Only love abides in Heaven. All of these Edwards uses to persuade us that to say we love is not enough; we must have fruits such as these to prove it. Edwards, and many still, regarded charity as a broader term to describe the full-orbed love of a mature Christian. Edwards lived this kind of life, being ever faithful to keep a vow of his youth,  never to do any manner of thing, whether in soul or body, less or more, but what tends to the glory of God. LVALIn a day when love is the most abused and misrepresented word In the English language, the pen of the famous Jonathan Edwards will come to the rescue. Once a reader goes through this book, charity and love take on their true colors again. Summing up his teaching: 1. Love is the sum of all virtue (1 Cor. 13:1-3). Charity is abundantly insisted on in the New Testament by Christ and His apostles 2. It is more excellent than gifts of the Spirit. Compared are the gift of extraordinary gifts and the ordinary influences of the same Spirit in true Christians, that is, charity, or Divine love. 3. All is vain without love. Without charity, all our performances are vain. All our sufferings, all our excellencies are nothing without it. 4. Love disposes us to bear injuries and to do good. Meekness is a great part of the Christian spirit. Love teaches us to bear and forbear. 5. Love is not envious, but is humble. Not only is the Christian spirit not envious, it rather disposes us to rejoice in others prosperity. 6. Love is the opposite of a selfish spirit, of an angry spirit, of a censorious spirit. Self-love makes charity take wings and fly away. 7. Love is willing to undergo all suffering; will tend to holy practice. 8. All the graces of Christianity are connected; faith, hope, charity. 9. Love will not be overthrown by opposition. Love conquers. 10. The Holy Spirit will communicate forever to us in Divine love. 11. Heaven will be a world of love. Only love abides in Heaven. All of these Edwards uses to persuade us that to say we love is not enough; we must have fruits such as these to prove it. Edwards, and many still, regarded charity as a broader term to describe the full-orbed love of a mature Christian. Edwards lived this kind of life, being ever faithful to keep a vow of his youth,  never to do any manner of thing, whether in soul or body, less or more, but what tends to the glory of God.  LVAL& The writings of the greatest American theologian will occupy an entire volume in the Fifty Greatest Christian Classics Series. Down-to-earth, practical themes are a specialty with Edwards. Yale hails him as a premier philosopher, which he was, but he is not your run-of-the-mill philosopher. Rather Edwards is the embodiment of Christian life as it ought to be lived, and all that piety (so much despised nowadays) shines through with the brightness of the gospel of the glory of Christ Jesus. LVAL& The writings of the greatest American theologian will occupy an entire volume in the Fifty Greatest Christian Classics Series. Down-to-earth, practical themes are a specialty with Edwards. Yale hails him as a premier philosopher, which he was, but he is not your run-of-the-mill philosopher. Rather Edwards is the embodiment of Christian life as it ought to be lived, and all that piety (so much despised nowadays) shines through with the brightness of the gospel of the glory of Christ Jesus.2 Gz8@Gz8@llv@v@QB@dz@"@A@BI@Q?@gffff-@0 "2 @%@@ )@)@@ʡE?Q&@dzQ˛10Qdz'R@<??RefHer6 x 9 in or 229 x 152 mm Blue Casebound Gold StampedA158960024XAhard coverThe History of RedemptionEdwards, Jonathon1-58960-024-XReady12/2000SGPEDWARDS03@Sovereign Grace Publishers Inc.LSISGPChristian LifeDoctrine - Redemption|HISTORY OF REDEMPTION| |J. EDWARDS| |SGP|Sovereign Grace PublishersSovereign Grace PublishersENGNNoAB1299NANAYAdult BooksSGPBeing ShippedYWS-Available for Printproductionppr158960024X.htmhttp://chrlitworld.com/cartease/item-detail.cfm?ID=158960024Xhttp://www.amazon.com/exec/obidos/ASIN/158960024X/sovereigngrac-20/@@ggggggbbbbbbbUUUUUUUUUUUUUUUUUUUUSOKGCCCC??;;944}xs55)%U{!=gffffB@gffffB@, d @ @Q~L@@"@B@BI@@@`M/@%@@> ףp=?1@8[m8[j=R@?Banner?6 x 9 in or 229 x 152 mm Blue Casebound Gold StampedD1589600231Ahard coverThe Classic Works of Jonathon Edwards, Volume 5 of 50 Greatest ClassicsEdwards, Jonathon1-58960-023-1Jan 2002SGPEDWARDS04@@@Sovereign Grace Publishers Inc.LSISGPBiblical Studies - LibraryFamous Works|CLASSICS 05-WORKS OF JONATHON EDWARDS|Sovereign Grace PublishersSovereign Grace PublishersENGNNoAB1299NANAYAdult BooksSGPYNeed Send Book to LSI WS-Title Submittedsetup1589600231.htmhttp://chrlitworld.com/cartease/item-detail.cfm?ID=1589600231http://www.amazon.com/exec/obidos/ASIN/1589600231/sovereigngrac-20/RR yyyyyyyyyyyyyyyyyyyywsokggggcc__]XX< ``TH<$$$%U{!0 ^LVAL''They who have a relish for the study of the Scriptures, and have access to peruse the following sheets, will, I am persuaded, deem themselves much indebted to the Reverend Mr. Edwards (Jonathan Edwards, Jr.) of New Haven for consenting to publish them. Though the acute philosopher and deep divine appears in them, yet they are in the general better calculated for the instruction and improvement of ordinary Christians, than those of President Edwards writings, where the abstruse nature of the subject, or the subtle objections of opposers of the truth, led him to be more abstract and metaphysical reasonings. The manuscript being entrusted to my care, I have not presumed to make any change in the sentiments or composition. I have, however, taken the liberty to reduce it from the form of sermons, which it originally bore, to that of a continued treatise. And I have altered and diversified the marks of the several divisions and subdivisions, that each class of heads might be easily distinguished.'' John Erskine, Edinburgh, 1776 As the title indicates, this is a Biblical history concentrated on God s redemptive plan and its fulfillment through the ages. In the opening statement the aim of the book is ''to comfort the church under her sufferings, and the persecutions of her enemies. The argument of consolation insisted upon is the constancy and perpetuity of God s mercy and faithfulness towards her.'' This he proves by the continuous work of salvation in every age, God s protection against assaults, and bringing the saints through all the changes of the world, and finally crowning her with victory and deliverance. 156 pages covers the history from the Fall to the Incarnation. This is followed by proofs of the inspiration, Excellency and usefulness of the Old Testament. 71 pages discourse on Christ, His humiliation, His preparation to purchase our redemption, His purchase and its cost to Him. The next section deals with the suffering state of the church from the resurrection to Antichrist Lastly, the be LVALloved Jonathan Edwards makes the application of the historical happenings, and an improvement showing how great is the work of redemption, the pre-eminence of Christ, the glorious wisdom of God in the Plan of Salvation. 353 pages of excellent divinity!LVAL''They who have a relish for the study of the Scriptures, and have access to peruse the following sheets, will, I am persuaded, deem themselves much indebted to the Reverend Mr. Edwards (Jonathan Edwards, Jr.) of New Haven for consenting to publish them. Though the acute philosopher and deep divine appears in them, yet they are in the general better calculated for the instruction and improvement of ordinary Christians, than those of President Edwards writings, where the abstruse nature of the subject, or the subtle objections of opposers of the truth, led him to be more abstract and metaphysical reasonings. The manuscript being entrusted to my care, I have not presumed to make any change in the sentiments or composition. I have, however, taken the liberty to reduce it from the form of sermons, which it originally bore, to that of a continued treatise. And I have altered and diversified the marks of the several divisions and subdivisions, that each class of heads might be easily distinguished.'' John Erskine, Edinburgh, 1776 As the title indicates, this is a Biblical history concentrated on God s redemptive plan and its fulfillment through the ages. In the opening statement the aim of the book is ''to comfort the church under her sufferings, and the persecutions of her enemies. The argument of consolation insisted upon is the constancy and perpetuity of God s mercy and faithfulness towards her.'' This he proves by the continuous work of salvation in every age, God s protection against assaults, and bringing the saints through all the changes of the world, and finally crowning her with victory and deliverance. 156 pages covers the history from the Fall to the Incarnation. This is followed by proofs of the inspiration, Excellency and usefulness of the Old Testament. 71 pages discourse on Christ, His humiliation, His preparation to purchase our redemption, His purchase and its cost to Him. The next section deals with the suffering state of the church from the resurrection to Antichrist Lastly, the be LVALloved Jonathan Edwards makes the application of the historical happenings, and an improvement showing how great is the work of redemption, the pre-eminence of Christ, the glorious wisdom of God in the Plan of Salvation. 353 pages of excellent divinity!<LVALR 6RFairbairn, (1905-1874) was one of the most productive ministers during his age. He produced books on many subjects, and edited a 6-volume Bible Dictionary.Edwards (1703-1758) is by far the best known American theologian. After graduating from and teaching at Yale University, he began a very fruitful ministry at Northampton, MA. The church was the scene of the explosive revival of 1734, 35, and burned fiercely for God under Edwards for several years. Edwards then went to pastor the lowly Indians. But at last he was called to be the first president of Princeton University, where he served only 5 weeks, dying of smallpox.David Brainerd (1718-1749) missionary to the Indians, was engaged to a daughter of Jonathan Edwards, but he died before the marriage occurred. It is to the glory of God that He chose Edwards to preserve for us this remarkable story of a torch that burned so fiercely for God that it burned out at an early age. Edwards (1703-1758) is by far the best known American theologian. After graduating from and teaching at Yale University, he began a very fruitful ministry at Northampton, MA. The church was the scene of the explosive revival of 1734, 35, and burned fiercely for God under Edwards for several years. Edwards then went to pastor the lowly Indians. But at last he was called to be the first president of Princeton University, where he served only 5 weeks, dying of smallpox.Edwards (1703-1758) is by far the best known American theologian. After graduating from and teaching at Yale University, he began a very fruitful ministry at Northampton, MA. The church was the scene of the explosive revival of 1734, 35, and burned fiercely for God under Edwards for several years. Edwards then went to pastor the lowly Indians. But at last he was called to be the first president of Princeton University, where he served only 5 weeks, dying of smallpox.LVALThat this young man was akin to David the Psalmist will be quickly seen once you peek into his diary. He died at the young age of 29, a Christian only 8 years. Yet he left us his diary, and it has inspired untold myriads to war the good warfare since. You will never murmur again about the field of service the Lord has given you, once you share Brainerd s experiences. Some of his diary entries will thrill you; some will chill you; and all will challenge you to go and do likewise. Jonathan Edwards wrote this of this young man: ''I am persuaded every pious and judicious reader will acknowledge, that what is here set before him is indeed a remarkable instance of true and eminent Christian piety in heart and practice, tending greatly to confirm the reality of vital religion, and the power of godliness, that it is most worthy of imitation, and many ways calculated to promote spiritual benefit of the careful observer'' (Preface). ''I saw that the Redeemer s kingdom is all that is valuable in the earth, and I could not but long for the promotion of it in the world. I saw also that this cause is God s; that He has an infinitely greater regard and concern for it than I could possibly have; that if I have any true love to this blessed interest, it is only a drop derived from that ocean. Hence I was ready to . . . conclude,  Well, if God s case be so dear and precious to HIM, He will promote it. Thus I [rested] on God that He would surely promote that which was so agreeable to His own will; though the time when must be left to His sovereign pleasure. Who among us today would ride a hundred miles through the woods while suffering from pneumonia to preach to a band of Indians, as did Brainerd. Only if one has the strength of faith that Brainerd had. An entry: ''My attention was greatly engaged, and my soul so drawn forth this day, by what I heard of the  exceeding preciousness of the saving grace of God s Spirit that it overcame my body, in it s weak state. I saw that true grace is exceedingly precious indeeLVALd; that it is very rare, and that there is but a very small degree of it even where the reality is found; at least I saw this to be my case.''LVALThat this young man was akin to David the Psalmist will be quickly seen once you peek into his diary. He died at the young age of 29, a Christian only 8 years. Yet he left us his diary, and it has inspired untold myriads to war the good warfare since. You will never murmur again about the field of service the Lord has given you, once you share Brainerd s experiences. Some of his diary entries will thrill you; some will chill you; and all will challenge you to go and do likewise. Jonathan Edwards wrote this of this young man: ''I am persuaded every pious and judicious reader will acknowledge, that what is here set before him is indeed a remarkable instance of true and eminent Christian piety in heart and practice, tending greatly to confirm the reality of vital religion, and the power of godliness, that it is most worthy of imitation, and many ways calculated to promote spiritual benefit of the careful observer'' (Preface). ''I saw that the Redeemer s kingdom is all that is valuable in the earth, and I could not but long for the promotion of it in the world. I saw also that this cause is God s; that He has an infinitely greater regard and concern for it than I could possibly have; that if I have any true love to this blessed interest, it is only a drop derived from that ocean. Hence I was ready to . . . conclude,  Well, if God s case be so dear and precious to HIM, He will promote it. Thus I [rested] on God that He would surely promote that which was so agreeable to His own will; though the time when must be left to His sovereign pleasure. Who among us today would ride a hundred miles through the woods while suffering from pneumonia to preach to a band of Indians, as did Brainerd. Only if one has the strength of faith that Brainerd had. An entry: ''My attention was greatly engaged, and my soul so drawn forth this day, by what I heard of the  exceeding preciousness of the saving grace of God s Spirit that it overcame my body, in it s weak state. I saw that true grace is exceedingly precious indeeLVALd; that it is very rare, and that there is but a very small degree of it even where the reality is found; at least I saw this to be my case.''[2 mIأp= "@أp= "@llk@k@{G)@2ct0@!@BI@ ףp= ?ffffff? OO"@0ݦo0P @`@@@@?V-?(\@$ t0Wt0@R@?Banner?5.5 x 8.5 in or 216 x 140 mm (Demy 8vo) Perfect BoundA1589600266ApaperbackThe Religious AffectionsEdwards, Jonathon1-58960-026-6Ready12/2000SGPEDWARDS05 @@ @Sovereign Grace Publishers Inc.LSISGPChristian LifeSpiritualitySovereign Grace PublishersSovereign Grace PublishersENGNNoAB1299NANAYAdult BooksSGPPrintedYWS-Available for Printproduction1589600266.htmhttp://chrlitworld.com/cartease/item-detail.cfm?ID=1589600266http://www.amazon.com/exec/obidos/ASIN/1589600266/sovereigngrac-20/J::.}xs55)%U{!_|"GzT2@GzT2@S\E\Ed@d@= ףp;@Z@"@A@BI@p= ף?@> ףp=*@DfKt`T@%@@ )@)@@K7A?h#Q @XYYX(uR@ ?Baker6 x 9 in or 229 x 152 mm Blue Casebound Gold StampedA1589600258Ahard coverThe Life and Diary of David BrainerdEdwards, Jonathon1-58960-025-8Ready12/2000SGPEDWARDS20@Sovereign Grace Publishers Inc.LSISGPChristian LifeBiography|LIFE OF DAVID BRAINERD| |J. EDWARDS| |SGP|Sovereign Grace PublishersSovereign Grace PublishersENGNNoAB1299NANAYAdult BooksSGPBeing ShippedYWS-Available for Printproductionppr1589600258.htmhttp://chrlitworld.com/cartease/item-detail.cfm?ID=1589600258http://www.amazon.com/exec/obidos/ASIN/1589600258/sovereigngrac-20/??ffffffaaaaaaaTTTTTTTTTTTTTTTTTTTTRNJFBBBB>>::833|>>2&#U{!jLVALz''In these pages Jonathan Edwards has asserted for all time the inwardness and spirituality of true religion . . . . It is . . . the motion of a hidden fire trembling in the breast, warming all the heart, consuming in its ardent flame the dross of our sins, cleansing and energizing and transfiguring us until - miracle of miracles - even we are heaven s fine and burnished gold'' (Alexander Smellie, Introduction, 1896) Edwards sets forth twelve distinguishing signs of truly gracious and holy affections: 1. [Those] truly spiritual affections which arise from spiritual, supernatural, Divine influences on the heart. 2. Those affections grounded in the intrinsic excellence of Divine things, without relation to our self interest. 3. Those primarily founded on the loveliness of the moral Excellency of Divine things. 4. Those arising from the enlightenment of the mind, rightly and spiritually to understand Divine things. 5. Those arising from conviction of certainty; 6. Evangelical humiliation. 7. A change of nature. 8. The temper of Jesus. 9. A softening of the heart by the Spirit. 10. Beautiful symmetry and proportion. 11. Spiritual appetite and increase of longing after spiritual attainments; and not least. 12. Fruit in Christian practice, which is the chief sign both to others and ourselves. The necessity of all of these is clearly, fully taught in the Scriptures.  Edwards was far more than a revivalist preacher of fire and brimstone. He was a profound analyst of the heart of man, a defender of the grand particularities of the Reformed Faith. Above all he was a faithful servant of the meek and lowly Lamb of God. (Dr. William Young, Professor of Philosophy, Rhode Island University)jLVALz''In these pages Jonathan Edwards has asserted for all time the inwardness and spirituality of true religion . . . . It is . . . the motion of a hidden fire trembling in the breast, warming all the heart, consuming in its ardent flame the dross of our sins, cleansing and energizing and transfiguring us until - miracle of miracles - even we are heaven s fine and burnished gold'' (Alexander Smellie, Introduction, 1896) Edwards sets forth twelve distinguishing signs of truly gracious and holy affections: 1. [Those] truly spiritual affections which arise from spiritual, supernatural, Divine influences on the heart. 2. Those affections grounded in the intrinsic excellence of Divine things, without relation to our self interest. 3. Those primarily founded on the loveliness of the moral Excellency of Divine things. 4. Those arising from the enlightenment of the mind, rightly and spiritually to understand Divine things. 5. Those arising from conviction of certainty; 6. Evangelical humiliation. 7. A change of nature. 8. The temper of Jesus. 9. A softening of the heart by the Spirit. 10. Beautiful symmetry and proportion. 11. Spiritual appetite and increase of longing after spiritual attainments; and not least. 12. Fruit in Christian practice, which is the chief sign both to others and ourselves. The necessity of all of these is clearly, fully taught in the Scriptures.  Edwards was far more than a revivalist preacher of fire and brimstone. He was a profound analyst of the heart of man, a defender of the grand particularities of the Reformed Faith. Above all he was a faithful servant of the meek and lowly Lamb of God. (Dr. William Young, Professor of Philosophy, Rhode Island University)LVALThere are but two great, solid and sound commentaries on Ezekiel: the massive work of Greenhill, the Puritan, five volumes; and this work by Fairbairn. Greenhill deals with passages, but Fairbairn with verse by verse commentary. Spurgeon comments: ''This exposition has passed through three editions, and has gained for its author a high place among elucidators of difficult parts of Scripture. Dr. Fairbairn has a cool judgment and a warm heart; he has cast much light upon Ezekiel s wheels, and has evidently felt the touch of the live coal, which is better still'' (Commenting and Commentaries). ''Makes judicious use of the Hebrew text, but not at the expense of the English reader. Provides a timely exposition that is devotional as well as historical and practical.'' (The Minister s Library, Cyril J. Barber) The last eight chapters of Ezekiel have always been difficult for both public and expositors. Fairbairn gives four views held by various men, the fourth of which he favors: Considering his [Ezekiel s] peculiar manner, it was no more than might have been expected, that, when going to present a grand outline of the good in store for God s Church and people, the picture should be drawn with the fullest detail. If he has done so on similar but less important occasions [as with Tyre], he could not fail to do it here, when rising to the very top and climax of all his revelations. For it is pre-eminently by means of the minuteness and completeness of his descriptions that he seeks to impress our minds with a feeling of the Divine certainty of the truth disclosed in them, and to give, as it were, weight and body to our apprehensions.'' Fairbairn, thus, believes that there is as much symbolism in this last vision of Ezekiel as in the symbolism of the former Temple and also Moses Tabernacle. In all there is a preview of the glorious future with the Messiah, who is prophet, priest, and king, as pre-figured before. In Chapter 18, where some find it a contradiction to the doctrine of salvation by faith in ChvLVALrist to receive life, Fairbairn makes it plain that when it shows a bad man s reformation, and ''he shall live,'' it is only physical life. There still is no salvation by keeping the Law.LVAL This is an Exposition of Galatians, Ephesians, Philippians, Colossians, Thessalonians. Ferguson was another of the great Scottish expositors which David Dickson selected to do commentaries that would be brief, but without leaving out anything important. Besides Hutcheson in this select group of Puritan commentators were James Durham on the Song, James Ferguson on the Epistles of Paul, and Hutcheson on Job, The Minor Prophets, and on John. ''Ferguson was the author of excellent commentaries on Paul s Epistles, published between 1656 and 1675, which have been highly commended by C. H. Spurgeon as those of  a grand, gracious, savory divine. '' (The Encyclopedia of Christianity, J. D. Douglas) These 500 pages are closely packed, the print being small (7 point?).There are but two great, solid and sound commentaries on Ezekiel: the massive work of Greenhill, the Puritan, five volumes; and this work by Fairbairn. Greenhill deals with passages, but Fairbairn with verse by verse commentary. Spurgeon comments: ''This exposition has passed through three editions, and has gained for its author a high place among elucidators of difficult parts of Scripture. Dr. Fairbairn has a cool judgment and a warm heart; he has cast much light upon Ezekiel s wheels, and has evidently felt the touch of the live coal, which is better still'' (Commenting and Commentaries). ''Makes judicious use of the Hebrew text, but not at the expense of the English reader. Provides a timely exposition that is devotional as well as historical and practical.'' (The Minister s Library, Cyril J. Barber)2  <@<@X\\~@~@QE@ڲ@"@A@BI@(\?@ k$&5[2@,=83Pb%`@%@@@@`)@`*@@m?ffffff*@XCX/R@Y?6 x 9 in or 229 x 152 mm Blue Casebound Gold StampedA1589600282Ahard coverExposition of Paul's EpistlesFerguson, James1-58960-028-2Ready12/2000SGPFERGUSO01@@Sovereign Grace Publishers Inc.LSISGPBiblical StudiesCommentary - 54 - Pastoral Epistles|46-PAUL'S EPISTLES| |JAMES FERGUSON| |SGP|Sovereign Grace PublishersSovereign Grace PublishersENGNNoAB1299NANAYAdult BooksSGPPam Reed's OfficeYWS-Available for Printproduction1589600282.htmhttp://chrlitworld.com/cartease/item-detail.cfm?ID=1589600282http://www.amazon.com/exec/obidos/ASIN/1589600282/sovereigngrac-20/NN rrrrrrmmmmmmm````````````````````^ZVRNNNNJJFFD??#vql.." U{! p= ף=@p= ף=@(ll@@Q~F@2t@"@>@BI@Q?@+0@]/oAК&@%@@ )@)@@X9v?d\(\+@tt&R@a?6 x 9 in or 229 x 152 mm Blue Casebound Gold StampedA1589600274Ahard coverExposition of EzekielFairbairn, Patrick1-58960-027-4Ready12/2000SGPFAIRBAI01^6@b@Sovereign Grace Publishers Inc.LSISGPBiblical StudiesCommentary - 26 - Ezekiel|26-EZEKIEL| |PATRICK FAIRBAIRN| |SGP|Sovereign Grace PublishersSovereign Grace PublishersENGNNoAB1299NANAYAdult BooksSGPPam Reed's OfficeYWS-Available for Printproduction1589600274.htmhttp://chrlitworld.com/cartease/item-detail.cfm?ID=1589600274http://www.amazon.com/exec/obidos/ASIN/1589600274/sovereigngrac-20/55}{{YYYYYYTTTTTTTGGGGGGGGGGGGGGGGGGGGEA=9555511--+&& qlg))U{!LVALThis is an Exposition of Galatians, Ephesians, Philippians, Colossians, Thessalonians. Ferguson was another of the great Scottish expositors which David Dickson selected to do commentaries that would be brief, but without leaving out anything important. Besides Hutcheson in this select group of Puritan commentators were James Durham on the Song, James Ferguson on the Epistles of Paul, and Hutcheson on Job, The Minor Prophets, and on John. ''Ferguson was the author of excellent commentaries on Paul s Epistles, published between 1656 and 1675, which have been highly commended by C. H. Spurgeon as those of  a grand, gracious, savory divine. '' (The Encyclopedia of Christianity, J. D. Douglas) These 500 pages are closely packed, the print being small (7 point?). They follow the same pattern as the others in this series. First comes comments on the verse, then a section called ''Doctrines.'' Virtually every statement is followed by a Scripture reference to buttress it. Such as in Gal. 1:6: ''Such is the incapacity of men s minds to understand the things of God (Eph. 4:19); the imbecility and weakness of their memories to retain and carefully keep (Heb. 2:1); yea, such is the deadness, slowness, and averseness of the will and affections, from embracing and giving entertainment to saving truths at first when they are offered (Zech. 7:11); that weighty and necessary truths are not only once but frequently to be inculcated by faithful ministers, especially fundamental truths (Phil. 3:1) and of daily use and practice.'' On Phil. 2:5-7: ''The divine essence, glory, and majesty which Scripture ascribes to Christ, do justly and naturally belong to Him, by His incarnation and assuming the nature of man, did empty Himself of that divine glory, splendor and majesty which before He had; not by ceasing to be what He was, but by assuming something to Himself which before He was not, to wit, the human nature; in which respect, as being now God-man, Mediator, He is . . . under the infirmity of which nature He hid for aLVAL time His divine glory, so that very little of it did appear, and ''He became of no reputation;'' in the Greek, it is, He emptied Himself.''$LVALL @Goodwin (1600-1679) was rightly described as ''one of the twin pillars of the Puritan movement.'' His 12 volumes are filled with information not to be found in any other works.Goodwin (1600-1679) was rightly described as ''one of the twin pillars of the Puritan movement.'' His 12 volumes are filled with information not to be found in any other works.Goodwin (1600-1679) was influential in so many ways, a member of the Westminster Assembly, President of Magdalene College, drafter of the Savoy Confession of Faith, and pastor at the most influential Independent church in London. He died, but his words have lived on.Burton L. Goddard is the much-degreed librarian at Gordon-Conwell Theological Seminary, South Hamilton, MA. He has been librarian for over forty years, and a principal in the administration of the seminary as well.R. B. Girdlestone (b.1836) was head of the translation department of the British and Foreign Bible Society, principal of Wycliffe Hall, Oxford, and minister of St. John's Downshire Hall, Hampstead.John Flavel (1630-1691) was an Anglican preacher, but was ejected in 1662 for conscience s sake. He wrote more than thirty books, totaling six full volumes. Whitefield ranked Flavel with Bunyan and Matthew Henry. Jonathan Edwards ranked him with the best. Others have ranked him with McCheyne and Bonar. Surely, anyone who has read any of Flavel will give him the same top rank. His most reprinted works are Husbandry Spiritualized: The Mystery of Providence: and Keeping the Heart (the latter will appear as one of the Fifty Greatest Christian Classics, Vol. VI). Sweetness and light characterize all his writings.Ferguson (1621-1667), Scots divine, was of aristocratic lineage. He at the age of 22 became minister of Ayrshire parish. There he remained the rest of his life, declining invitations to richer parishes and the divinity chair at his university.LVAL''Keep thy heart with all diligence, for out of it are the issues of life'' (Proverbs 4:23). This is one of the most beloved of the Puritan classics, by one of most quoted authors, John Flavel. ''The heart of man is his worst part before it is regenerated, and the best part afterward. It is the seat of principles, and the fountain of actions. The eye of God is, and the eye of the Christian ought to be, principally fixed on it. The greatest difficulty in conversion is to win the heart TO God, and the greatest difficulty after conversion is to keep the heart WITH God.'' Because it is out of the heart that the issues of life come, Flavel says it must be the saint s leading business. 1. Watch over it. An upright heart knows if it is going astray. 2. If the heart fails, be humbled by it. Weep for it before God. 3. Vow, a vow again, to walk more carefully with God. 4. Keep in mind that God is present with us; He is watching us. 5. One who watches not over his heart is sure to lack assurance. 6. The careless heart is an easy prey when Satan comes to tempt. Flavel chooses twelve different seasons of life as tests of a good heart. 1. Prosperity is a danger to a godly heart, for it fosters pride. It is the inward graces, not the outward glory, that endear the saints to God. 2. Adversity is apt to set the heart to pining. Yet it is a time when God is purging out our sins, humbling His child to subdue his fleshly lusts. 3. Zion s troubles, when the church is being persecuted; or when there is turmoil within the membership. Forget not that God is in charge. 4. Danger and distraction threaten the heart s calm. It is time to pray. 5. Lack of necessities? Rest in the promises. Curb wanton appetites. 6. When duties overwhelm, take time to lift up your heart to God. 7. When men injure and abuse, Remember, God is your Avenger. 8. Trials that threaten to crush call for humble waiting on God to help. 9. The hour of temptation tests whether one has kept his heart. 10. Spiritual darkness must not allow th LVALe heart to doubt. It is a test. 11. When you suffer because of your loyalty to God, be like Job. Do not give up your integrity. Traitors can never stand before Christ. 12. Sickness, and the threat of death, Satan will make his last effort.LVAL''Keep thy heart with all diligence, for out of it are the issues of life'' (Proverbs 4:23). This is one of the most beloved of the Puritan classics, by one of most quoted authors, John Flavel. ''The heart of man is his worst part before it is regenerated, and the best part afterward. It is the seat of principles, and the fountain of actions. The eye of God is, and the eye of the Christian ought to be, principally fixed on it. The greatest difficulty in conversion is to win the heart TO God, and the greatest difficulty after conversion is to keep the heart WITH God.'' Because it is out of the heart that the issues of life come, Flavel says it must be the saint s leading business. 1. Watch over it. An upright heart knows if it is going astray. 2. If the heart fails, be humbled by it. Weep for it before God. 3. Vow, a vow again, to walk more carefully with God. 4. Keep in mind that God is present with us; He is watching us. 5. One who watches not over his heart is sure to lack assurance. 6. The careless heart is an easy prey when Satan comes to tempt. Flavel chooses twelve different seasons of life as tests of a good heart. 1. Prosperity is a danger to a godly heart, for it fosters pride. It is the inward graces, not the outward glory, that endear the saints to God. 2. Adversity is apt to set the heart to pining. Yet it is a time when God is purging out our sins, humbling His child to subdue his fleshly lusts. 3. Zion s troubles, when the church is being persecuted; or when there is turmoil within the membership. Forget not that God is in charge. 4. Danger and distraction threaten the heart s calm. It is time to pray. 5. Lack of necessities? Rest in the promises. Curb wanton appetites. 6. When duties overwhelm, take time to lift up your heart to God. 7. When men injure and abuse, Remember, God is your Avenger. 8. Trials that threaten to crush call for humble waiting on God to help. 9. The hour of temptation tests whether one has kept his heart. 10. Spiritual darkness must not allow th LVALe heart to doubt. It is a test. 11. When you suffer because of your loyalty to God, be like Job. Do not give up your integrity. Traitors can never stand before Christ. 12. Sickness, and the threat of death, Satan will make his last effort.2  R8@R8@dd@v@@v@Q~B@rb@"@?@BI@> ףp=?@Jq= ף00@A ̌` `@%@@@+@,@@ rh?Gz&@bA7Abq'R@:?6 x 9 in or 229 x 152 mm Blue Casebound Gold StampedA1589600304Ahard coverOld Testament SynonymsGirdlestone, Robert B.1-58960-030-4Ready12/2000SGPGIRDLES01ɱ@ɱSovereign Grace Publishers Inc.LSISGPBiblical StudiesOld Testament|O. T. SYNONYMS| |R. GIRDLESTONE| |SGP|Sovereign Grace PublishersSovereign Grace PublishersENGNNoAB1299NANAYAdult BooksSGPYWS-Available for Printproduction1589600304.htmhttp://chrlitworld.com/cartease/item-detail.cfm?ID=1589600304http://www.amazon.com/exec/obidos/ASIN/1589600304/sovereigngrac-20/zznVTTTTTTTTOOOOOOOBBBBBBBBBBBBBBBBBBBB@<840000,,((&!!vql.." U{!7 )\@)\@x\p<p\@\@{G'@*$@!@BI@ffffff?X@?p= ף@$$nR@,???RefHer6 x 9 in (Demy 8vo) Perfect BoundB1589600290ApaperbackKeeping the HeartFlavel, John1-58960-029-0Sep-Oct 200609/2006SGPFLAVEL-03@Sovereign Grace Publishers Inc.LSISGPChristian LifeFollowing ChristNASovereign Grace PublishersSovereign Grace PublishersENGNNoAB1299NANAYAdult BooksSGPTypesettingYSDG 19.95hrd 170 pgs1589600290.htmhttp://chrlitworld.com/cartease/item-detail.cfm?ID=1589600290http://www.amazon.com/exec/obidos/ASIN/1589600290/sovereigngrac-20/e&}ygWRMwuigg%U!NLVALɱThis familiar, standard work has been edited by Donald White. It has been numerically coded to Strong's Concordance, and otherwise comprehensively improved and redesigned. The words are both transliterated and printed in the original Hebrew. Much reference is also made to Greek words, such as appear in the Septuagint. There are 28 chapters covering nearly 300 subjects, some 350 key Hebrew words. There is a subject index, an index of Hebrew words, and one of Greek words. ''The Bible is to be regarded in two aspects. It has its use for the unlearned, and its use for the teacher.'' The Bible, both in the Old Testament and in the New unfolds the truth concerning the Lord Jesus in terms which come home to every heart. The simple student may become a theologian in the true old sense of the word, though he is ignorant of what is called theology. A child will grasp solid facts, and they will meet with living words and cause them to regard God anew. Unlike Trench on New Testament words, Girdlestone s Old Testament Synonyms are very useful for most any Christian. It is a feast of learning of the kind that one can employ in many situations. The Hebrew words as transliterated offer no obstacle to understanding of what is being presented to the reader. The distinctions given are certainly interesting and of the kind to add to one s body of learning. ''It is strange that man, gifted though he is with great intelligence, should need a special revelation of the nature and character of his Maker, still more surprising that he should have to learn from the pages of Scripture the story of his own origin and destiny. Human nature, as portrayed in the Bible, is full of incongruities which at once illustrate the greatness and the littleness of man, his nearness to God, and his fellowship with the dust. The very names of man used by the Hebrew writers indicate the anomalies of his condition, because of the principal words which are used to represent him in four apparently inconsistent aspects: As Adam he is of the eartLVALh - earthy. As Ish, he is endued with immaterial and personal existence. As Enosh, he is weak and incurable. As Gever, he is mighty and noble.''LVALɱThis familiar, standard work has been edited by Donald White. It has been numerically coded to Strong's Concordance, and otherwise comprehensively improved and redesigned. The words are both transliterated and printed in the original Hebrew. Much reference is also made to Greek words, such as appear in the Septuagint. There are 28 chapters covering nearly 300 subjects, some 350 key Hebrew words. There is a subject index, an index of Hebrew words, and one of Greek words. ''The Bible is to be regarded in two aspects. It has its use for the unlearned, and its use for the teacher.'' The Bible, both in the Old Testament and in the New unfolds the truth concerning the Lord Jesus in terms which come home to every heart. The simple student may become a theologian in the true old sense of the word, though he is ignorant of what is called theology. A child will grasp solid facts, and they will meet with living words and cause them to regard God anew. Unlike Trench on New Testament words, Girdlestone s Old Testament Synonyms are very useful for most any Christian. It is a feast of learning of the kind that one can employ in many situations. The Hebrew words as transliterated offer no obstacle to understanding of what is being presented to the reader. The distinctions given are certainly interesting and of the kind to add to one s body of learning. ''It is strange that man, gifted though he is with great intelligence, should need a special revelation of the nature and character of his Maker, still more surprising that he should have to learn from the pages of Scripture the story of his own origin and destiny. Human nature, as portrayed in the Bible, is full of incongruities which at once illustrate the greatness and the littleness of man, his nearness to God, and his fellowship with the dust. The very names of man used by the Hebrew writers indicate the anomalies of his condition, because of the principal words which are used to represent him in four apparently inconsistent aspects: As Adam he is of the eartLVALh - earthy. As Ish, he is endued with immaterial and personal existence. As Enosh, he is weak and incurable. As Gever, he is mighty and noble.''LVALͱAnimals and Birds occupy a prominent place in the Bible accounts. Nevertheless, it is rare to find a study of this important study from both a Biblical and a scientific standpoint. Both animals and birds appear in historical references, in mentions of nature, in the sacrifices, in their use as foods, in their use as labor, as transport, and of war. Both animals and birds are mentioned in prophetic passages also. Animal products are frequently a part of the Biblical story as well. The Lord Jesus often used both animals and birds in His teachings. For instance, that He might convey the idea that possible privations awaited any who would follow Him, Jesus used foxes to compare with His own lack. Many other analogies are used by our Lord, such as between being fishers of fish and fishers of men; such as His mention of a snake and a scorpion in Luke 11:11, 12 in relation to prayer. There are also frequent metaphorical uses of animals and birds. In this study Dr. Burton Goddard gives both ZOOLOGICAL and ORNITHOLOGICAL CLASSIFICATIONS of all the animals and birds mentioned in the Bible. However, this study is not limited to the scientific identifications, but an alphabetical listing by English names is also given. Under each English name appears the original Hebrew word for the animal or bird. This results in the surprising discovery to readers that there are many Hebrew words employed by the Biblical writers for the same English word. For instance, seventeen Hebrew words are used for goat. Also included are additional discussions regarding the description of, and use of such animals and birds, how and where they appear in the Bible, and many other useful bits of knowledge. This compact, but very thorough study is taken from the article in The Encyclopedia of Christianity, Volumes I and II (1964, 1968), and is presented here to give this excellent information a wider audience.LVALͱAnimals and Birds occupy a prominent place in the Bible accounts. Nevertheless, it is rare to find a study of this important study from both a Biblical and a scientific standpoint. Both animals and birds appear in historical references, in mentions of nature, in the sacrifices, in their use as foods, in their use as labor, as transport, and of war. Both animals and birds are mentioned in prophetic passages also. Animal products are frequently a part of the Biblical story as well. The Lord Jesus often used both animals and birds in His teachings. For instance, that He might convey the idea that possible privations awaited any who would follow Him, Jesus used foxes to compare with His own lack. Many other analogies are used by our Lord, such as between being fishers of fish and fishers of men; such as His mention of a snake and a scorpion in Luke 11:11, 12 in relation to prayer. There are also frequent metaphorical uses of animals and birds. In this study Dr. Burton Goddard gives both ZOOLOGICAL and ORNITHOLOGICAL CLASSIFICATIONS of all the animals and birds mentioned in the Bible. However, this study is not limited to the scientific identifications, but an alphabetical listing by English names is also given. Under each English name appears the original Hebrew word for the animal or bird. This results in the surprising discovery to readers that there are many Hebrew words employed by the Biblical writers for the same English word. For instance, seventeen Hebrew words are used for goat. Also included are additional discussions regarding the description of, and use of such animals and birds, how and where they appear in the Bible, and many other useful bits of knowledge. This compact, but very thorough study is taken from the article in The Encyclopedia of Christianity, Volumes I and II (1964, 1968), and is presented here to give this excellent information a wider audience.2  (\6@(\6@xF/t/t@@Q@@j@!@BI@Q?ffffff?ףp= 5@L + @@?> ףp=?p= ף$@{UA@'R@~?5.5 x 8.5 in or 216 x 140 mm (Demy 8vo) Perfect BoundA1589600320ApaperbackExposition of Ephesians, Volume IGoodwin, Thomas1-58960-032-0Ready12/2000SGPGOODWIN04@ұ@Sovereign Grace Publishers Inc.LSISGPBiblical StudiesCommentary - 49 - EphesiansSovereign Grace PublishersSovereign Grace PublishersENGNNoAB1299NANAYAdult BooksSGP1st 2 Vols of GoodwinYWS-Available for Printsetup1589600320.htmhttp://chrlitworld.com/cartease/item-detail.cfm?ID=1589600320http://www.amazon.com/exec/obidos/ASIN/1589600320/sovereigngrac-20/dTTM533      oje'''U{! ^  Qk@Qk@,_@8@P@P@{G!@zD@!@BI@333333?ffffff?Ѓ@@@?I +?(\?D|s|DhR@ rh??5.5 x 8.5 in or 216 x 140 mm (Demy 8vo) Perfect BoundB1589600312ApaperbackAnimals and Birds of the BibleGoddard, Burton1-58960-031-2Sep-Oct 200609/2006SGPGODDARD01ͱ@ͱSovereign Grace Publishers Inc.LSISGPEducation/HomeschoolBibleSovereign Grace PublishersSovereign Grace PublishersENGNNoAB1299NANAYAdult BooksSGPToo Short1589600312.htmhttp://chrlitworld.com/cartease/item-detail.cfm?ID=1589600312http://www.amazon.com/exec/obidos/ASIN/1589600312/sovereigngrac-20/o0             |>>2&U!ZLVALұThese two volumes are Volumes I and II of Goodwin s works, plus some other sermons on Ephesians, and his precious little gem, Let Patience Have Its Perfect Work. There is nothing more, and nothing better that has been written on the first two chapters of Ephesians. All the following expositors of this portion of the Scriptures depended on this great work by Goodwin. ''Goodwin combines in a remarkable fashion two of the main qualities requisite for a successful study of theology: (1) A close attention to careful exegesis, in which every element of the written text of Scripture is the object of painstaking and loving scrutiny. (2) A comprehensive grasp of revealed truth in its entirety and in its structural relationships. In this way, in Goodwin, exegetical and doctrinal theology walk hand in hand, so to speak, every truth is substantiated by Scripture, and every text is carefully analyzed so that the verities [that it reveals may find their proper place in the total organism of the Christian faith. (Introduction by Roger Nicole). In these expositions Goodwin proves himself to be the very finest of communicators. His detailing of God s words are translated into power in the reader s understanding. The more one reads, the more the truth of God sinks in to the consciousness of the soul s ears. A holy excitement develops when one sees into the inner workings of God s mind given through the Apostle Paul as he was ''being borne along by the Holy Spirit'' (2 Peter 1:21).With Goodwin as guide, not only deep theology is taught, but very personal practical lessons are carried away to live in the hearts and practice of his readers. Goodwin gives such keen summations of each verse at the end of each chapter one may be lulled into thinking it is enough to just read the summaries. But this would leave such a one the poorer, having skipped over so many exquisite gems of scriptural knowledge as to rob himself of the richest revelations. For Goodwin roams the scriptures to reinforce the subject being discuLVALssed, scattering prisms of truth as he goes. Goodwin ''represents the cream of Puritanism, capturing the intellect, the will, and the heart of his readers'' (Joel Beeke)LVALThese two volumes are Volumes I and II of Goodwin s works, plus some other sermons on Ephesians, and his precious little gem, Let Patience Have Its Perfect Work. There is nothing more, and nothing better that has been written on the first two chapters of Ephesians. All the following expositors of this portion of the Scriptures depended on this great work by Goodwin. ''Goodwin combines in a remarkable fashion two of the main qualities requisite for a successful study of theology: (1) A close attention to careful exegesis, in which every element of the written text of Scripture is the object of painstaking and loving scrutiny. (2) A comprehensive grasp of revealed truth in its entirety and in its structural relationships. In this way, in Goodwin, exegetical and doctrinal theology walk hand in hand, so to speak, every truth is substantiated by Scripture, and every text is carefully analyzed so that the verities [that it reveals may find their proper place in the total organism of the Christian faith. (Introduction by Roger Nicole). In these expositions Goodwin proves himself to be the very finest of communicators. His detailing of God s words are translated into power in the reader s understanding. The more one reads, the more the truth of God sinks in to the consciousness of the soul s ears. A holy excitement develops when one sees into the inner workings of God s mind given through the Apostle Paul as he was ''being borne along by the Holy Spirit'' (2 Peter 1:21).With Goodwin as guide, not only deep theology is taught, but very personal practical lessons are carried away to live in the hearts and practice of his readers. Goodwin gives such keen summations of each verse at the end of each chapter one may be lulled into thinking it is enough to just read the summaries. But this would leave such a one the poorer, having skipped over so many exquisite gems of scriptural knowledge as to rob himself of the richest revelations. For Goodwin roams the scriptures to reinforce the subject being discuLVALssed, scattering prisms of truth as he goes. Goodwin ''represents the cream of Puritanism, capturing the intellect, the will, and the heart of his readers'' (Joel Beeke)2T  Gz@ TU,_`,_`X@X@{G!@@"@BI@ףp= ?ffffff?P%@@%@?ʡE?Q@xT@R@S㥛??6 x 9 in or 229 x 152 mm Blue Casebound Gold StampedC1589600347ApaperbackThe Goodwin Trilogy: The Return of Prayers, Let Patience Have It's Perfect WorkGoodwin, Thomas1-58960-034-7Jan 200209/2006SGPGOODWIN10`@Sovereign Grace Publishers Inc.LSISGPChristian LifeFollowing ChristSovereign Grace PublishersSovereign Grace PublishersENGNNoAB1299NANAYAdult BooksSGPYNeed Review WS-Title submitted, Awaiting materialssetup1589600347.htmhttp://chrlitworld.com/cartease/item-detail.cfm?ID=1589600347http://www.amazon.com/exec/obidos/ASIN/1589600347/sovereigngrac-20/o__X$"""""""" MMMAA)  U\{}!0$^ Hz2@Hz2@SLL@@= ףp:@x@!@BI@333333?ffffff?3333333@ԴԐ L& @@?I +?Q @xoCx"R@_?5.5 x 8.5 in or 216 x 140 mm (Demy 8vo) Perfect BoundA1589600339ApaperbackExposition of Ephesians, Volume IIGoodwin, Thomas1-58960-033-9Ready12/2000SGPGOODWIN05@`@Sovereign Grace Publishers Inc.LSISGPBiblical StudiesCommentary - 49 - EphesiansSovereign Grace PublishersSovereign Grace PublishersENGNNoAB1299NANAYAdult BooksSGP1st 2 Vols of GoodwinYWS-Available for Printsetup1589600339.htmhttp://chrlitworld.com/cartease/item-detail.cfm?ID=1589600339http://www.amazon.com/exec/obidos/ASIN/1589600339/sovereigngrac-20/eUUN644      pkf(((U{! ^LVAL(All thoughts that have been put forth to dilute the Scriptural teachings about the object and acts of justifying faith have been answered here, fully and courageously. This man is no crowd pleaser. Some will say that he is too long on the subject, and so infer that he repeats himself. This is simply not so. He draws out the arguments to the fullest in order to show the weak spots in the plausible arguments put forth to obscure the scriptural teaching of salvation by faith alone, and that faith a gift of God. Goodwin points out that faith must be founded in God's nature as its object, support and encouragement. Secondly, faith must be in Jesus Christ as God-man, essential man fused with God the Son. Further, the free, unmerited grace of God is the object of true faith. Faith requires a spiritual life, and with it a sight of Christ. He treats of assurance, and of faith in prayer. His description of the properties of faith, of its excellence, and its use, is superb.  Though faith be a difficult work above our power, yet God commands us to use our utmost endeavors to believe (p. 546). And he shows the reasons why God commands us to believe; how infinite is the power of God in working faith, and yet how our own endeavors are consistent with that powerful working of God. This is a thorough work, a practical guide to right thoughts about faith, and the action we ought to take because of this God's given grace. Anyone who believes in the scriptural Doctrine of Justification by Faith Alone should be certain to have this volume. For it answers every objection ever dreamed up by Satan to discredit the doctrine.  This is one of the greatest collections of sermons ever put together. As an exegete and an expositor, Goodwin had no equal. What is contained between these covers, therefore is of unsurpassed merit. (The Minister s Library, Cyril J. Barber). Bishop J. C. Ryle, Alexander Whyte, Jonathan Edwards, and a host of others count Thomas Goodwin as the favorite author among the Puritans.8LVAL> zTJay P. Green, Sr. (1918-) is Translator and Editor of The Interlinear Hebrew-Greek-English Bible and the translator of the Modern King James Version of the Holy Bible, The Teenage Version of the Holy Bible, and the Literal translation of the Holy Bible. He has written numerous books on textual criticism.Jay P. Green, Sr. (1918-) is Translator and Editor of The Interlinear Hebrew-Greek-English Bible and the translator of the Modern King James Version of the Holy Bible, The Teenage Version of the Holy Bible, and the Literal translation of the Holy Bible. He has written numerous books on textual criticism.Jay P. Green, Sr. (1918-) is Translator and Editor of The Interlinear Hebrew-Greek-English Bible and the translator of the Modern King James Version of the Holy Bible, The Teenage Version of the Holy Bible, and the Literal translation of the Holy Bible. He has written numerous books on textual criticism.Jay P. Green, Sr. (1918-) is Translator and Editor of The Interlinear Hebrew-Greek-English Bible and the translator of the Modern King James Version of the Holy Bible, The Teenage Version of the Holy Bible, and the Literal translation of the Holy Bible. He has written numerous books on textual criticism.Jay P. Green, Sr. (1918-) is Translator and Editor of The Interlinear Hebrew-Greek-English Bible and the translator of the Modern King James Version of the Holy Bible, The Teenage Version of the Holy Bible, and the Literal translation of the Holy Bible. He has written numerous books on textual criticism.Jay P. Green, Sr. (1918-) is Translator and Editor of The Interlinear Hebrew-Greek-English Bible and the translator of the Modern King James Version of the Holy Bible, The Teenage Version of the Holy Bible, and the Literal translation of the Holy Bible. He has written numerous books on textual criticism.Goodwin (1600-1679) was rightly described as ''one of the twin pillars of the Puritan movement.'' His 12 volumes are filled with information not to be found in any other works.r2  333333@333333@@!@BI@ffffff?`@ @??nR@?5.5 x 8.5 in or 216 x 140 mm (Demy 8vo) Perfect BoundF1589600363ApaperbackReview of the NIV & NASBGreen, Sr., Jay P.1-58960-036-3Feb 2002SGPGREEN-&06b@Sovereign Grace Publishers Inc.LSISGPBiblical StudiesNew VersionsSovereign Grace PublishersSovereign Grace PublishersENGNNoAB1299NANAYAdult BooksSGPTypesetting12/31/00Y1589600363.htmhttp://chrlitworld.com/cartease/item-detail.cfm?ID=1589600363http://www.amazon.com/exec/obidos/ASIN/1589600363/sovereigngrac-20/Green, Sr., Jay P.\     zzlZUPUxy!N5\EzGa@@zGa@@y`y`@@Q~H@;4|@"@D@BI@@ MbP?,6PD*@@@@?= ףp=.@4|x']x4|6R@y?Banner6 x 9 in or 229 x 152 mm Blue Casebound Gold StampedA1589600355Ahard coverObject and Acts of Justifying FaithGoodwin, Thomas1-58960-035-5Ready12/2000SGPGOODWIN13`@Sovereign Grace Publishers Inc.LSISGPChristian LifeDoctrine - Justification|OBJECT & ACTS OF JUSTIFYING FAITH| |GOODWIN|Sovereign Grace PublishersSovereign Grace PublishersENGNNoAB1299NANAYAdult BooksSGPTypesettingYWS-Available for Printsetuphrd 608 pgs1589600355.htmhttp://chrlitworld.com/cartease/item-detail.cfm?ID=1589600355http://www.amazon.com/exec/obidos/ASIN/1589600355/sovereigngrac-20/AAiiiiiidddddddWWWWWWWWWWWWWWWWWWWWUQMIEEEEAA==;66xsn000$$U{! ^2  (\B@ ףp=J1@7\,_`@`@{G'@@!@BI@zG?ffffff??I +?7A`@x%xhR@S㥛??5.5 x 8.5 in or 216 x 140 mm (Demy 8vo) Perfect BoundB158960038XApaperbackWhy Read the Bible Through and Through & How Readest Thou?Green, Sr., Jay P. & Ryle, J. C.1-58960-038-XSep-Oct 200609/2006SGPGREEN-&12>b@Sovereign Grace Publishers Inc.SG&LSSGPChristian LifeBible ReadingSovereign Grace PublishersSovereign Grace PublishersENGNNoAB1299NANAYAdult BooksSGPTypesettingY158960038X.htmhttp://chrlitworld.com/cartease/item-detail.cfm?ID=158960038Xhttp://www.amazon.com/exec/obidos/ASIN/158960038X/sovereigngrac-20/Green, Sr., Jay P. & Ryle, J. C.[KKKKII333333.......!!!!!!!!!!!!!!!!!!!!  ___SG/&&U!^=  = ףp@333333@ \<`@`@{G'@*$@!@BI@ffffff? @?(\@$ntvnR@,??5.5 x 8.5 in or 216 x 140 mm (Demy 8vo) Perfect BoundB1589600371ApaperbackTranslation & Textual NotesGreen, Sr., Jay P.1-58960-037-1Sep-Oct 200609/2006SGPGREEN-&10b@Sovereign Grace Publishers Inc.LSISGPBiblical StudiesNew VersionsSovereign Grace PublishersSovereign Grace PublishersENGNNoAB1299NANAYAdult BooksSGPTypesettingY1589600371.htmhttp://chrlitworld.com/cartease/item-detail.cfm?ID=1589600371http://www.amazon.com/exec/obidos/ASIN/1589600371/sovereigngrac-20/Green, Sr., Jay P.`!nid&&&U{}!N=LVALIt is the wholesale misreporting of the words that God actually wrote in the best-selling new versions that has prompted this book. The aim of this book is to call to the attention of the reader the fact that the Bible has a large number of doctrines which form its foundation. These cardinal doctrines, as they are often called, must not be in any way distorted in the process of translating them into another language from the Hebrew and Greek in which they were originally written. Nor may they be modified, much less nullified, as is the manner of modern versions, by having them declared in one place, and contradicted in another place in the Bible. In this first volume two essential doctrines are treated: The Doctrine of the Word. and, The Doctrine of Justification By Faith Alone. The first speaks of the way that God describes what He thinks in the Scriptures, what He commands regarding them, and the precise way that Jesus Christ treated them: reverently, and without varying from the words which had been first written in eternity. For the words of the Scriptures were first formulated in eternity, being part of the all things that were decreed by God once and for all. Because of this fact, it is the greatest of sins to misreport to God s children what God the Spirit actually wrote through the prophets and apostles as ''they were being borne along by the Holy Spirit'' (2 Peter 1:21). This despising of God s words is highlighted by the actual demonstration of 30 direct contradictions within each of the new versions, with their actual words listed one below the other. If they loved God s Word, would they put into their versions contradiction after contradiction? The second deals with the very core of the salvation of sinners outlined in the Holy Scriptures, for without justification through the work and sacrificial death of Christ alone, there is no salvation for sinners. The new versions will not allow Justification by Faith Alone to appear in the words God actually wrote. They have no use for LVAL propitiation, and they often falsely translate justification as vindication. Some even adopt the Roman Catholic doctrine of actual righteousness being implanted in the sinner, instead of the biblically true teaching that the saints righteousness is imputed, not implanted. There is no unity, integrity nor authority in the new versions which are so contradictory within themselves, and with one another. They are not Bibles!LVALAmong the many important doctrines taught in the Scriptures are five doctrines that have come to be known as The Doctrines of Grace. They are also known as The Five Points of Calvinism. Since these doctrines are essential to salvation by grace alone, any version that does not clearly affirm them is not a true version of what God wrote through men chosen in eternity. Since all Scripture is ''God-breathed'' (2 Timothy 3:16),. the very words of Scripture had to be formulated in the eternal counsels of God, and decreed to be written at various times. Therefore, God the Holy Spirit superintended the writing of the Scriptures as written in 2 Peter 1:20, 21:''knowing this first, that every prophecy of Scripture did not come into being of [its] own interpretation; for prophecy was not at any time borne by [the] will of man, but being borne along by the Holy Spirit, holy men of God spoke. The Purpose of This Book is to Report on How The Doctrines of Grace Are Treated by those New Versions based on the NA/UBS ''New Greek.'' 1. On the Doctrine of Total Depravity, the six most used new versions are, on the whole, deficient. Besides substituting their own words for words that God wrote, they show little understanding of the depth of the depravity of natural mankind. They particularly mistranslate, and thus misrepresent, Isaiah 64:6; Jereremaih17:9, and Ephesians 2:1, 2 and 3. 2. On the Doctrine of Limited Atonement, they both affirm it in some places, then deny it in others. The effect of this is to entirely nullify it as an essential teaching of God s Word. How the New Versions Treat the Doctrine of Limited Atonement: KJV, MKJV, LITV: For, All 43// NIV, For, 31; Against, 12// NASB, For, 30; Against 13// NRSV, For, 26; Against, 17// REB, For, 27; Against, 16// NAB For, 27, Against 16// GNB, ERV, CEV against it more than for it. 3. On the Doctrine of Unconditional Election, the popular new versions choose to dilute it. It is important to remember that historically there is no doctrine that is called J LVALZ The Doctrine of the Chosen. Therefore, in those contexts where there was an election by God either of the Savior, His special people, or particular persons, it is a disservice to God s people to hide the Doctrine of Election under the words chose, chosen, etc. Even our Savior is not called ''the Elect,.'' but ''the Chosen [one)'' in several places. You cannot honestly teach this doctrine from any new version from the `New Greek Text. On the Doctrines of Irresistible Grace, or, The Preservation of the Saints they also are not clearly taught as the Scriptures teach on these doctrines.2m   333333@333333@@!@BI@ffffff? @??nR@?5.5 x 8.5 in or 216 x 140 mm (Demy 8vo) Perfect BoundE1589600401Apaperback30 Contradictions Imbedded in the New VersionsGreen, Sr., Jay P.1-58960-040-1Feb 2002SGPGREEN--14$b@Sovereign Grace Publishers Inc.LSISGPBiblical StudiesNew VersionsSovereign Grace PublishersSovereign Grace PublishersENGNNoAB1299NANAYAdult BooksSGPTypesettingY1589600401.htmhttp://chrlitworld.com/cartease/item-detail.cfm?ID=1589600401http://www.amazon.com/exec/obidos/ASIN/1589600401/sovereigngrac-20/Green, Sr., Jay P.n/|wr444(Ux!N5 z)\@)\@xLp<p\@\@{G%@*$@!@BI@ ףp= ?ffffff?X @?J +?p= ף@$$ R@,??5.5 x 8.5 in or 216 x 140 mm (Demy 8vo) Perfect BoundB1589600395ApaperbackNew Versions and the Doctrine of GraceGreen, Sr., Jay P.1-58960-039-5Sep-Oct 200609/2006SGPGREEN--13b@Sovereign Grace Publishers Inc.LSISGPBiblical StudiesNew VersionsSovereign Grace PublishersSovereign Grace PublishersENGNNoAB1299NANAYAdult BooksSGPTypesettingY1589600395.htmhttp://chrlitworld.com/cartease/item-detail.cfm?ID=1589600395http://www.amazon.com/exec/obidos/ASIN/1589600395/sovereigngrac-20/Green, Sr., Jay P.w8((((&&       {===1% U{!^=LVAL$Can a version with contradictions within itself be God's Word? From ages past the ungodly critics have made it their main argument against the Bible, that it is full of contradictions. They say it is not the production of an all-wise, all-seeing God, else there would not be any place in the Bible that would contradict what is written in another place. That reasoning is correct. If God contradicted Himself, He would not be perfect; He would not be God. If these contradictory versions are accepted as a Holy Bible (which each one claims to be), the atheistic charge against the Bible would be fulfilled. So then, if you find any contradictions in a version, God did not write those words. Is it not strange that the new versions think that God and His people should be satisfied with dozens of different versions of the Scriptures, though they contradict each other regularly. Obviously, by planting direct contradictions throughout their versions, and contradictions between the various versions, there can be no trust, no certainty, in such versions. It is a triumph of Satan. In John 7:8 the major new versions say that Jesus lied to His brothers. By omitting the little word "yet" these modern versions depend upon only four corrupt Egyptian MSS to set up a contradiction between Jesus' lying, and all the verses that say Jesus was sinless. Think how many contradictions that is! "God is not [God] of confusion," (1 Cor. 14:33) therefore He did not write the contradictory mess of confusion that is found in these new versions. They are claiming that they have the role of "restoring" the text of the Scriptures. Therefore, when they put a contradiction into their "Bibles" they are contending that such a contradiction was there originally, are they not? Pickering: "Not only do we have the confusion caused by two rather different competing forms of the Greek text, but one of them (the eclectic text) incorporates errors and contradictions that undermine the doctrine of inspiration and vitiate the doctrinLVALe of inerrancy; the other (the Majority Text) does not. The first is based on subjective criteria, applied by liberal critics; the second is based on the consensus of the manuscript tradition down through the centuries. Because the conservative evangelical schools and churches have generally embraced the theory (and therefore the presuppositions) that underlie the eclectic text (UBS3/Nestle26), there has been an ongoing hemorrhage or defection within the evangelical camp with reference to the doctrines of Biblical inspiration and inerrancy (especially). The authority of Scripture has been undermined C it no longer commands immediate and unquestioned obedience. As a natural consequence there is a generalized softening of our basic commitment to Christ and His Kingdom. Worse yet, through our missionaries we have been exporting all of this to the emerging churches in the `third world'. Alas!" (Wilbur N. Pickering, What Difference Does It Make? in Unholy Hands on the Bible, Volume II, (Lafayette, IN: Sovereign Grace Publishers, 1992)LVALGExtensive Reviews of Sixteen Major New Versions The plan of this book is to give in-depth reviews of the sixteen new versions being extensively used by professing Christians today. Much has been written by proponents of various versions, but the Christian public has not been given an opportunity to compare them against the literal meanings of the words supposedly being translated. For even in a volume giving the various versions in a side-by-side, or line-after-line format, does not give the Bible reader opportunity to compare them to the original supposedly being translated. In this book, in the various reviews, comparisons may be made between the literal meanings* and a dozen or more versions on a single verse many times. *from The Literal Translation of the Bible (LITV), Apart from pro and con arguments put forth by the translation committees, there is nothing like seeing comparisons before one s face. In this way the often wild differences may be seen at a glance. It becomes evident that there are multitudes of contradictions between versions. There are also dozens of contradictions within each of the new versions based on the NA/UBS ''new Greek text'' (See Appendix B: Contradictions in the New Versions). Also, it is readily apparent that there is a big difference between the versions as to how they treat (or mistreat) the deity of Jesus Christ. (See Appendix A: The New Versions and the Deity of Christ). All the translation committees seem to agree on one thing, that their version is biblically sound on all the doctrines of the Bible. They put it this way, ''No cardinal doctrines are affected by any changes we have made.'' In most versions this is false. Long ago Andrew Harper said it so well: Harper: ''In a system of doctrine so carefully articulated and wrought out'' as those in the Bible, ''no doctrine of importance can be modified without insensibly modifying all the others'' (Andrew Harper, Australian Presbyterian, 1892). The examples in this book will show positively  LVAL that doctrine after doctrine is violated, destroyed, or nullified by both affirming and denying it, regularly. As Mr. Harper said, how can anyone think that in the adding of thousands of the words of mere men to God s words, and casting out thousands more, that there will be no effect on the doctrines of the Bible. Is Justification by Faith Alone a cardinal doctrine? Is the sinlessness of Christ a cardinal doctrine? (See Appendix C: The New Versions and the Doctrines of the Bible). One would think that all these dozens of degreed scholars would at least be careful of the prophecies of the Bible, especially those that prophesied of the Lord Jesus Christ. Alas! It is not so. (See Appendix D: The New Versions and the Destruction of the Prophecies).2|  333333@333333@@!@BI@ffffff???nR@?5.5 x 8.5 in or 216 x 140 mm (Demy 8vo) Perfect BoundE1589600428ApaperbackMKJV - NKJV ComparisonGreen, Sr., Jay P.1-58960-042-8Feb 2002SGPGREEN--16b@Sovereign Grace Publishers Inc.LSISGPBiblical StudiesNew VersionsSovereign Grace PublishersSovereign Grace PublishersENGNNoAB1299NANAYAdult BooksSGPTypesettingY1589600428.htmhttp://chrlitworld.com/cartease/item-detail.cfm?ID=1589600428http://www.amazon.com/exec/obidos/ASIN/1589600428/sovereigngrac-20/Green, Sr., Jay P.J xxjXSNUxy!N5 zG#@zG#@m@m@= ףp0@4@!@BI@ffffff?p @?Q@4O*x XR@v/??5.5 x 8.5 in or 216 x 140 mm (Demy 8vo) Perfect BoundC158960041XApaperback16 Intensive Reviews of the New VersionsGreen, Sr., Jay P.1-58960-041-XFeb 2002SGPGREEN--15Gb@Sovereign Grace Publishers Inc.LSISGPBiblical StudiesNew VersionsSovereign Grace PublishersSovereign Grace PublishersENGNNoAB1299NANAYAdult BooksSGPTypesettingY158960041X.htmhttp://chrlitworld.com/cartease/item-detail.cfm?ID=158960041Xhttp://www.amazon.com/exec/obidos/ASIN/158960041X/sovereigngrac-20/Green, Sr., Jay P.h)vql..."U{!N=LVAL < xJay P. Green, Sr. (1918-) is Translator and Editor of The Interlinear Hebrew-Greek-English Bible and the translator of the Modern King James Version of the Holy Bible, The Teenage Version of the Holy Bible, and the Literal translation of the Holy Bible. He has written numerous books on textual criticism.Jay P. Green, Sr. (1918-) is Translator and Editor of The Interlinear Hebrew-Greek-English Bible and the translator of the Modern King James Version of the Holy Bible, The Teenage Version of the Holy Bible, and the Literal translation of the Holy Bible. He has written numerous books on textual criticism.Jay P. Green, Sr. (1918-) is Translator and Editor of The Interlinear Hebrew-Greek-English Bible and the translator of the Modern King James Version of the Holy Bible, The Teenage Version of the Holy Bible, and the Literal translation of the Holy Bible. He has written numerous books on textual criticism.Jay P. Green, Sr. (1918-) is Translator and Editor of The Interlinear Hebrew-Greek-English Bible and the translator of the Modern King James Version of the Holy Bible, The Teenage Version of the Holy Bible, and the Literal translation of the Holy Bible. He has written numerous books on textual criticism.Jay P. Green, Sr. (1918-) is Translator and Editor of The Interlinear Hebrew-Greek-English Bible and the translator of the Modern King James Version of the Holy Bible, The Teenage Version of the Holy Bible, and the Literal translation of the Holy Bible. He has written numerous books on textual criticism.Jay P. Green, Sr. (1918-) is Translator and Editor of The Interlinear Hebrew-Greek-English Bible and the translator of the Modern King James Version of the Holy Bible, The Teenage Version of the Holy Bible, and the Literal translation of the Holy Bible. He has written numerous books on textual criticism.LVALRIt is the wholesale misreporting of the words that God actually wrote in the best-selling new versions that has prompted this book. The aim of this book is to call to the attention of the reader the fact that the Bible has a large number of doctrines which form its foundation. These cardinal doctrines, as they are often called, must not be in any way distorted in the process of translating them into another language from the Hebrew and Greek in which they were originally written. Nor may they be modified, much less nullified, as is the manner of modern versions, by having them declared in one place, and contradicted in another place in the Bible. In this first volume two essential doctrines are treated: The Doctrine of the Word. and, The Doctrine of Justification By Faith Alone. The first speaks of the way that God describes what He thinks in the Scriptures, what He commands regarding them, and the precise way that Jesus Christ treated them: reverently, and without varying from the words which had been first written in eternity. For the words of the Scriptures were first formulated in eternity, being part of the all things that were decreed by God once and for all. Because of this fact, it is the greatest of sins to misreport to God s children what God the Spirit actually wrote through the prophets and apostles as ''they were being borne along by the Holy Spirit'' (2 Peter 1:21). This despising of God s words is highlighted by the actual demonstration of 30 direct contradictions within each of the new versions, with their actual words listed one below the other. If they loved God s Word, would they put into their versions contradiction after contradiction? The second deals with the very core of the salvation of sinners outlined in the Holy Scriptures, for without justification through the work and sacrificial death of Christ alone, there is no salvation for sinners. The new versions will not allow Justification by Faith Alone to appear in the words God actually wrote. They have no use for LVAL propitiation, and they often falsely translate justification as vindication. Some even adopt the Roman Catholic doctrine of actual righteousness being implanted in the sinner, instead of the biblically true teaching that the saints righteousness is imputed, not implanted. There is no unity, integrity nor authority in the new versions which are so contradictory within themselves, and with one another. They are not Bibles!2z  33333@33333@X<x<x^@^@{G#@*$@!@BI@RQ?ffffff??V-?@$5L R@,??5.5 x 8.5 in or 216 x 140 mm (Demy 8vo) Perfect BoundC1589600444ApaperbackIn-Depth Reviews of the Major New VersionsGreen, Sr., Jay P.1-58960-044-4Feb 2002SGPGREEN--22Vb@Sovereign Grace Publishers Inc.LSISGPBiblical StudiesNew VersionsSovereign Grace PublishersSovereign Grace PublishersENGNNoAB1299NANAYAdult BooksSGPTypesettingY1589600444.htmhttp://chrlitworld.com/cartease/item-detail.cfm?ID=1589600444http://www.amazon.com/exec/obidos/ASIN/1589600444/sovereigngrac-20/Green, Sr., Jay P.j+xsn000$U{!^= Q@*@\lLb@b@{G)@,@"@BI@ffffff??{Gz@ܕ/nR@/$??6 x 9 in or 229 x 152 mm Blue Casebound Gold StampedB1589600436ApaperbackThe New Version ControversyGreen, Sr., Jay P.1-58960-043-6Sep-Oct 200609/2006SGPGREEN--17>Rb@Sovereign Grace Publishers Inc.LSISGPBiblical StudiesNew VersionsSovereign Grace PublishersSovereign Grace PublishersENGNNoAB1299NANAYAdult BooksSGPTypesettingY1589600436.htmhttp://chrlitworld.com/cartease/item-detail.cfm?ID=1589600436http://www.amazon.com/exec/obidos/ASIN/1589600436/sovereigngrac-20/Green, Sr., Jay P.j+xsn000$U{!N=LVALVExtensive Reviews of Sixteen Major New Versions The plan of this book is to give in-depth reviews of the sixteen new versions being extensively used by professing Christians today. Much has been written by proponents of various versions, but the Christian public has not been given an opportunity to compare them against the literal meanings of the words supposedly being translated. For even in a volume giving the various versions in a side-by-side, or line-after-line format, does not give the Bible reader opportunity to compare them to the original supposedly being translated. In this book, in the various reviews, comparisons may be made between the literal meanings* and a dozen or more versions on a single verse many times. *from The Literal Translation of the Bible (LITV), Apart from pro and con arguments put forth by the translation committees, there is nothing like seeing comparisons before one s face. In this way the often wild differences may be seen at a glance. It becomes evident that there are multitudes of contradictions between versions. There are also dozens of contradictions within each of the new versions based on the NA/UBS ''new Greek text'' (See Appendix B: Contradictions in the New Versions). Also, it is readily apparent that there is a big difference between the versions as to how they treat (or mistreat) the deity of Jesus Christ. (See Appendix A: The New Versions and the Deity of Christ). All the translation committees seem to agree on one thing, that their version is biblically sound on all the doctrines of the Bible. They put it this way, ''No cardinal doctrines are affected by any changes we have made.'' In most versions this is false. Long ago Andrew Harper said it so well: Harper: ''In a system of doctrine so carefully articulated and wrought out'' as those in the Bible, ''no doctrine of importance can be modified without insensibly modifying all the others'' (Andrew Harper, Australian Presbyterian, 1892). The examples in this book will show positively  LVAL that doctrine after doctrine is violated, destroyed, or nullified by both affirming and denying it, regularly. As Mr. Harper said, how can anyone think that in the adding of thousands of the words of mere men to God s words, and casting out thousands more, that there will be no effect on the doctrines of the Bible. Is Justification by Faith Alone a cardinal doctrine? Is the sinlessness of Christ a cardinal doctrine? (See Appendix C: The New Versions and the Doctrines of the Bible). One would think that all these dozens of degreed scholars would at least be careful of the prophecies of the Bible, especially those that prophesied of the Lord Jesus Christ. Alas! It is not so. (See Appendix D: The New Versions and the Destruction of the Prophecies).LVALYThis book contains two titles: God s Everlasting Love for His Chosen People, and, The Doctrine of Everlasting Love. God s Everlasting Love for His Chosen People is a restating by Jay P. Green, Sr. of the thoughts of Thomas Goodwin, the great Puritan Independent on this subject. Goodwin begins at the beginning, pointing out that God s love is as eternal as God Himself. Therefore, His love is everlasting: ''I have loved you with an everlasting love'' (Jer. 31:3). In the order of God s decrees, He willed to create certain creatures. From among these He chose out some to love, not considering them as fallen creatures, but in the first pure mass, not yet fallen. Subsequently, He resolved to show the greatness of His love toward those He had chosen to be with Him for all eternity. So He looked for those ways that would best show what a great love He had for these chosen ones. This is expressed in Ephesians 2:4, 5: ''because of His great love with which He loved us, He made us alive together with Christ and raised us up together and seated us together in the heavenlies with Christ . . . '' (LITV) Goodwin s subject headings describe the book: ''Was it an act of love to allow to decree for us to fall into sin?'' ''How can God love us while we are yet sinners?'' ''God pitches His love on certain persons.'' ''God loves us, not ours.'' ''Does God owe love to man?'' ''Did God love Adam?'' Three questions in regard to the freedom of man s will. Can man s acts be free if God predetermines them? The specialness of God s love. God loves us even as He has loved Christ. God s love is not for what you are, but for who you are, His elect. If we love Him as we ought, then we will love Him as He loves us. ''May the Lord direct Your hearts into the love of God'' (2 Thessalonians 3:5). John Gill points out that Love is an attribute of God, ''God is love'' (1 John 4:8, 16) (1) The three Divine Persons mutually love each other. (2) God has a particular love to those He has chosen in Christ, they sharing in the lov LVAL0 e of Father, Son, and Spirit. From eternity He contrived to give them peace and reconciliation in Christ. From everlasting He chose them in Him (2 Cor. 5:18, 19; 2 Thess. 2:13) from the beginning. He loved them by putting them into the hands of Christ, securing and preserving them in Him. Through Christ they were to receive regeneration, salvation, adoption, and the gift of eternal life (Jude 1; Eph. 1:3, 4; John 3:16; 1 John 4:9; Titus 3:4, 1 John 3:1) The love of Christ demonstrated the everlasting love of God. It is He who will be visible to His elect in Heaven, and they will be like Him (1 John 3:2).2e   ,,@@= ףp8@RI@!@BI@9.n #A)c2@9.nЪM,@L7A`>@IxGxInR@aˡE@?6 x 9 in Smyth Sewn Flexible Leather with Rounded Corners & Gold EdgesO1589600460ALeatherDefective MKJV 1999 Edition Red Letter Large printGreen, Sr., Jay P.1-58960-046-0ReadySGPMKJV---08^ @b@Sovereign Grace Publishers Inc.SGPSGPBibleModern King James VersionLIBSovereign Grace PublishersSovereign Grace PublishersENGNNoAB1299NANAYBiblesSGP1589600460.htmhttp://chrlitworld.com/cartease/item-detail.cfm?ID=1589600460http://www.amazon.com/exec/obidos/ASIN/1589600460/sovereigngrac-20/Green, Sr., Jay P.w8((((((((((((#######     RRRF:""" U{ 7J= 333333@333333@@!@BI@ffffff???nR@?5.5 x 8.5 in or 216 x 140 mm (Demy 8vo) Perfect BoundF1589600452ApaperbackGod's Everlasting Love for His People, Paperback, Green, Sr. Jay P.Green, Sr., Jay P.1-58960-045-2Feb 2002SGPGREEN--30Yb@Sovereign Grace Publishers Inc.LSISGPChristian LifeGod's LoveSovereign Grace PublishersSovereign Grace PublishersENGNNoAB1299NANAYAdult BooksSGPTypesettingY1589600452.htmhttp://chrlitworld.com/cartease/item-detail.cfm?ID=1589600452http://www.amazon.com/exec/obidos/ASIN/1589600452/sovereigngrac-20/Green, Sr., Jay P.@0000..III=1   Ux!N5LVALFamily Radio has been reading the 1963 edition of the Modern King James Version of the Bible on the air daily for 20 years. As the 1963 edition has been out of print for over 30 years, this is a much more readable and improved edition of the same Bible. The Modern King James Version of the Bible is an update of the Authorized King James Version in today's English. Besides the language update, it has these differences: Many older editions of the KJV have a center column in which they suggest a better translation, many of these suggestions have now been put into the text. The names of animals of the Bible have been corrected according to scientific studies today; The titles to the Psalms and names of places have been translated to their actual meaning rather than their original name, such as Hor-hagidgad ' The Hole in the Cleft. Those places which are incorrect have been changed (e.g. 'Passover' instead of 'Easter'; 'Joshua' instead of 'Jesus' in Hebrews 4; 'expanse' is replaced by 'firmament'; 'eunuch' for 'officer'; 'Let it not Be!' for 'God forbid'; 'came into being' for 'made' in John 1:3); places where the King James Version paraphrases have been replaced by a direct translation from the original; the Greek names for Old Testament characters are given the same name as in the King James Version; money, titles, weights, etc. are translated as they are in the original languages (e.g. denarius instead of penny). The reviser has not thrust in words, nor left out words, in order to establish some personal belief as to what the Bible ought to say. The Modern King James Version can be easily understood in the pew when the speaker is using the King James Version.LVAL~This book contains two titles: God s Everlasting Love for His Chosen People, and, The Doctrine of Everlasting Love. God s Everlasting Love for His Chosen People is a restating by Jay P. Green, Sr. of the thoughts of Thomas Goodwin, the great Puritan Independent on this subject. Goodwin begins at the beginning, pointing out that God s love is as eternal as God Himself. Therefore, His love is everlasting: ''I have loved you with an everlasting love'' (Jer. 31:3). In the order of God s decrees, He willed to create certain creatures. From among these He chose out some to love, not considering them as fallen creatures, but in the first pure mass, not yet fallen. Subsequently, He resolved to show the greatness of His love toward those He had chosen to be with Him for all eternity. So He looked for those ways that would best show what a great love He had for these chosen ones. This is expressed in Ephesians 2:4, 5: ''because of His great love with which He loved us, He made us alive together with Christ and raised us up together and seated us together in the heavenlies with Christ . . . '' (LITV) Goodwin s subject headings describe the book: ''Was it an act of love to allow to decree for us to fall into sin?'' ''How can God love us while we are yet sinners?'' ''God pitches His love on certain persons.'' ''God loves us, not ours.'' ''Does God owe love to man?'' ''Did God love Adam?'' Three questions in regard to the freedom of man s will. Can man s acts be free if God predetermines them? The specialness of God s love. God loves us even as He has loved Christ. God s love is not for what you are, but for who you are, His elect. If we love Him as we ought, then we will love Him as He loves us. ''May the Lord direct Your hearts into the love of God'' (2 Thessalonians 3:5). John Gill points out that Love is an attribute of God, ''God is love'' (1 John 4:8, 16) (1) The three Divine Persons mutually love each other. (2) God has a particular love to those He has chosen in Christ, they sharing in the lov LVAL0 e of Father, Son, and Spirit. From eternity He contrived to give them peace and reconciliation in Christ. From everlasting He chose them in Him (2 Cor. 5:18, 19; 2 Thess. 2:13) from the beginning. He loved them by putting them into the hands of Christ, securing and preserving them in Him. Through Christ they were to receive regeneration, salvation, adoption, and the gift of eternal life (Jude 1; Eph. 1:3, 4; John 3:16; 1 John 4:9; Titus 3:4, 1 John 3:1) The love of Christ demonstrated the everlasting love of God. It is He who will be visible to His elect in Heaven, and they will be like Him (1 John 3:2).2 \Q7@Q7@}P}Pu@u@QA@K@"@?@BI@@= ףp,@$DG(P%@%@@%@)@:@@zGz&@KX2x9X2Kd/&R@5?Banner6 x 9 in or 229 x 152 mm Blue Casebound Gold StampedA1589600487Ahard coverPractical ReligionRyle, J. C.1-58960-048-7Ready09/2001SGPRYLE---16@Sovereign Grace Publishers Inc.LSISGPChristian LifeFollowing Christ|PRACTICAL RELIGION| |J. C. RYLE| |SGP|Sovereign Grace PublishersSovereign Grace PublishersENGNNoAB1299NANAYAdult BooksSGPLeah Charlton's OfficeYWS-Available for Printproductionppr1589600487.htmhttp://chrlitworld.com/cartease/item-detail.cfm?ID=1589600487http://www.amazon.com/exec/obidos/ASIN/1589600487/sovereigngrac-20/--pnnBBBBBB=======00000000000000000000.*&"sc^Y$U{!o  20 0 @@@@?."L!@&@BI@?ffffff?PK@@?J +?Gz?LLCR@??8.5 x 11 in NewsprintA1589600479ApaperbackGod's Everlasting Love - Newsprint EditionGreen, Sr., Jay P.1-58960-047-9ReadySGPWPGODS-01~b@Sovereign Grace Publishers Inc.OTHSGPChristian LifeGod's LoveSovereign Grace PublishersSovereign Grace PublishersENGNNoAB1299NANAYAdult BooksSGP1589600479.htmhttp://chrlitworld.com/cartease/item-detail.cfm?ID=1589600479http://www.amazon.com/exec/obidos/ASIN/1589600479/sovereigngrac-20/Green, Sr., Jay P.aMjNNB2-(aVTHFFU{!0Z=LVAL''A precise guide to the daily duties, experiences, privileges and responsibilities of professing Christians'' (Cyril J. Barber, The Minister s Library) Bishop Ryle was very active in guiding Christians of all denominations to apply the Scriptures to their daily lives. He had previously written two volumes to advance this purpose: Knots Untied; Holiness. This volume is intended to be a further application of his book on Holiness. It is impossible to present the value of this book in a page. Ryle has chapter after chapter of invaluable instruction, much of it in the form of questions. Some of the chapters are these: 1. Self-inquiry. We must examine ourselves to make sure you are in the faith (2 Cor. 13:5) How are you doing? What are you doing? Do you see holiness developing in your life? 2. Self-exertion. Have you striven to enter in at the ''strait gate''? Have you gotten beyond this point? Are you using your new state in a way to learn to grow in grace? 3. Have you considered carefully whether your salvation is real? Is it proving to be genuine, sincere, honest, and thorough? What is the day-today character of your Christian life? 4. Do you keep in daily touch with your Lord? We are told to ''pray without ceasing,'' and that certainly does not mean a mere feeble petition to God now and then. Pray and enjoy God s presence, for He will through prayer make Himself known and felt, enrich your soul and heart. 5. Do you ''search the Scriptures''? There is no growing in grace and in the knowledge of the Lord Jesus Christ without reading the Bible through and through. It is the guidebook given by God s love to you that you may experience all the loveliness, joyfulness, that the Book engenders. There is no true knowledge of God, and of His plan for you, outside the Bible. 6. Are you presenting yourself at the Lord s table? Is this not a time when you must determine within your soul whether you are worthy to partake of communion with Him in remembrance of your Savior God? 7. Wh LVAL at about charity in your life? Do you know why charity is called ''the Queen of Christian Graces''? Nothing proves the sad condition of fallen mankind than the lack of charity. Nothing can more readily demonstrate love for God and man than personal charity. Chapters on Zeal, Happiness and how to obtain it; the deadness of formality, the deadliness of friendship with the world; Riches and Prosperity, which are the true spiritual values; Who is your best Friend; do we not need a friend in need?; What about your participation in the family of God?; Where will you be when the Great Separation takes place, below or above, in Heaven or in Hell? LVAL Gurnall (1617-1679) was an English Puritan pastor in the Anglican church. He was not ejected in 1662. His Bishop, Edward Reynolds, did not demand of his pastors that they sign the objectionable articles. This great classic was written before the 1662 ejection.Ryle (1816-1900) was a Bishop (1880-1898) in the Anglican Church in the nineteenth century, one of the bright lights of that communion for all time. Ryle s tracts and books were powerful, and have energized many souls. And they are still doing so even today.LVALReader beware! You will face the testing of your soul s growth when you read this classic of the classics. It will delight you, but it is a delight accompanied by the pain of spiritual growth. You may find that every one of your Christian bones have been broken, and reset, before you finish it. But then you will be far stronger in the faith than ever before. The massive original (1250 pages) went through seven printings in the first ten years. It was quoted by just about anyone who was anybody among the great Puritans, including John Owen, Thomas Goodwin, Matthew Henry, etc. The beauty of this God-honoring book is this, that you can read it devotionally for five minutes or five hours. Just dip in anywhere and you will draw up blessings that will thrill you down to your toes. Every page has memorable kernels of truth that will stick and be ever fruitful. ''The Christian s safety lies in resisting. All the armor here provided is to defend the Christian fighting; none is to secure him fleeing.'' ''Armor is not given for men to wear by the fireside at home, but in the field. How shall the Maker be praised if His arms are never tested? '' ''He that desires to live all his days in an isle of providence, where the whole year is summer, will never make a good Christian.'' ''Most men are more tender of their skin than of their conscience; they had rather have the gospel provide armor to defend their bodies from death and hunger, than to provide armor to preserve their souls from sin and Satan.'' ''A person becomes unconquerable when from Heaven he is endued with a holy boldness to draw forth the sword of the Spirit, and own the naked truth by a free profession of it in the face of death and danger. This is to have our  loins girded about with truth .'' ''Let not authority from man, but evidence from the Word, conclude your judgment'' ''When a soul delivers itself, from an inward liking it has to Christ as to her husband, to be ruled by his Spirit, and ordered by His Word of Truth,p LVAL here is a soul that loves Christ and His truth'' ''The Christian has one standing rule, the Word of God, able to make the man of God perfect. He that would excel in the power of holiness must study this.'' No spiritual library is complete without this book. It has no peer. This is a Best Books in Print Book2 {GZA@{GZA@^0@@Q~J@@"@:@BI@333333@@Tr.8@ 5@,@%@ @@%@)@*@@Zd;O?Q0@;wur;K9R@?Banner6 x 9 in or 229 x 152 mm Blue Casebound Gold StampedA1589600509Ahard coverExposition of RomansHaldane, Robert1-58960-050-9Ready09/2001SGPHALDANE010@Sovereign Grace Publishers Inc.LSISGPBiblical StudiesCommentary - 45 - Romans|45-ROMANS| |Robert Haldane| |SGP|Sovereign Grace PublishersSovereign Grace PublishersENGNNoAB1299NANAYAdult BooksSGPAvailable for PrintingYWS-Available for Printproductionhrd 732 pgs1589600509.htmhttp://chrlitworld.com/cartease/item-detail.cfm?ID=1589600509http://www.amazon.com/exec/obidos/ASIN/1589600509/sovereigngrac-20/;;vttHHHHHHCCCCCCC6666666666666666666640,($$$$  {id_!!! $U{!+@@Q@@|x|x@@QF@5@"@D@BI@p= ף@@ TS[5@#x l,u.+$@@%@`?@?@@T㥛 ?Cl'@5k(5p6R@?Banner6 x 9 in or 229 x 152 mm Blue Casebound Gold StampedA1589600495Ahard coverThe Christian in Complete Armor, Volume 2 of 50 Greatest Christian ClassicsGurnall, William1-58960-049-5Ready09/2001SGPGURNALL02d@Sovereign Grace Publishers Inc.SGPSGPChristian LifeFollowing Christ|CLASSICS 02-CHRISTIAN IN COMPLETE ARMOR|Sovereign Grace PublishersSovereign Grace PublishersENGNNoAB1299NANAYAdult BooksSGPBeing ShippedYWS-Available for Printpremediahrd 1240 pgs1589600495.htmhttp://chrlitworld.com/cartease/item-detail.cfm?ID=1589600495http://www.amazon.com/exec/obidos/ASIN/1589600495/sovereigngrac-20/``{{{{{{{nnnnnnnnnnnnnnnnnnnnlhd`\\\\XXTTRMM1YYYMA)  $U{!_LVAL''It is with particular pleasure that I recommend this commentary on the Epistle to the Romans. First and foremost is the fact that I have derived much profit and pleasure from it myself . . . . While Hodge excels in accurate scholarship, there is greater warmth and practical application in Haldane. In any case, both stand supreme as commentaries on this mighty epistle. However, that which gives an unusual and particularly endearing value to this commentary is the history that lies behind it. In 1816 Robert Haldane, being about fifty years of age, went to Switzerland and to Geneva. There, to all outward appearances as if by accident, he came into contact with a number of students who were studying for the ministry. They were all blind to spiritual truth, but felt much attracted to Haldane, and to what he said. He arranged, therefore, that they should come regularly twice a week to the rooms where he was staying, and there he took them through and expounded to them Paul s Epistle to the Romans. One by one they became converted, and their conversion led to a true Revival of religion, not only in Switzerland, but also in France. They included such men as Merle D Aubigne, the writer of the classic ''History of the Reformation; Frederic Monod who became the founder of the Free Churches in France; Bonifas, who became a theologian of great ability; Louis Gaussen the author of ''Theopneustia,'' a book on the inspiration of the Scriptures; and, Cesar Malan. There were also others greatly used of God in the revival. It was at the request of such men that Robert Haldane decided to put into print what he had been telling them. Hence this volume. And one cannot read it without being conscious of the preacher as well as the expositor. What . . . Dr. Reuben Sailens says of what has become known as ''Haldane s Revival'' can be applied with equal truth to this commentary: ''The three main characteristics of Haldane s Revival, as it has sometimes been called, were these: (1) It gave a prominent emphasis to the LVAL necessity of a personal knowledge and experience of grace; (2) It maintained the absolute authority and Divine inspiration of the Bible; (3) It was a return to Calvinistic doctrine against Pelagianism and Arminianism. Haldane was an orthodox of the first water, but his orthodoxy was blended with love and life.'' May God grant that it may produce that same love and life in all who read it.'' D. MARTYN LLOYD-JONESLVAL$Robert Haldane (1764-1842) Born 28th February 1764 in Queen Anne Street, Cavendish Square, London, he was the eldest brother of James Alexander Haldane. Leaving the Church of Scotland in January 1799, and joining his brother in organizing a congregational church in Edinburgh, he set about establishing tabernacles in the large centers of population, after the plan of Whitefield, he himself supplying the necessary funds. To provide pastors he founded seminaries for the training of students, whom he maintained at his own expense. It is said that in the twelve years 1798-1810 he had expended over 70,000 on his schemes for the advancement of religion in Scotland. In the end of 1824 he became involved in a controversy, which raged for twelve years, regarding the circulation by the British and Foreign Bible Society of the Apocrypha along with the Bible. His first 'Review of the Conduct of the British and Foreign Bible Society relative to the Apocrypha and to their administration on the Continent, with an Answer to the Rev. Charles Simeon, and Observations on the Cambridge Remarks,' appeared in 1824. A second 'Review' followed the first. The course of this controversy led him to issue one of his best known works, 'The Authenticity and Inspiration of the Scriptures,' which at once reached a large circulation, and has passed through many editions. In 1835 appeared the first volume of another work, which was also destined to attain great popularity, an 'Exposition of the Epistle to the Romans,' the beginnings of which had already appeared in French. The second volume was published in 1837, and the third in 1839. In addition to the works mentioned he was the author of many tracts and other fugitive publications. He died in Edinburgh on 12th December 1842, and was buried in Glasgow Cathedral. He married in April 1786 Katherine Cochrane, daughter of George Oswald of Scotstown.LVALThis commentary on Obadiah, Jonah, Micah, Nahum, Habakkuk, and Zephaniah is Volume II of Hutcheson s 3-volume work on the Minor Prophets. Volumes I and III will follow in a later printing. ''Hutcheson is always rich. Whenever the student sees a Commentary by Hutcheson let him buy it, for we know of no author who is more thoroughly helpful to the minister of the Word. He distills the text, and gives his readers the quintessence, ready for use'' (Commenting and Commentaries, C. H. Spurgeon). ''This reverend author has gone in a way unusual and almost untrodden, and has a peculiar excellence in him which others have not. For his chief scope is, after a short, and yet full analysis and exposition to collect choice and pithy observations out of every chapter . . . . [He] is a man of singular abilities, and deservedly in high esteem . . . for his learning, godliness, modesty, peaceableness and humility. . . The truth is, the book itself represents him to the world in a very fair and beautiful character, for it comprehends much in a little, and breathes out much of God and godliness. His observations are so excellent and useful, and sometimes so unexpected, and yet so natural, that I verily believe they will be very acceptable, not only to private Christians, but also and especially to ministers, afford them many rare, and unconsidered doctrines, for the spiritual edification of their'' [people] (Edmund Calamy, historian of the Puritans). On Micah 5:2b he writes: (''out of you [Bethlehem] shall come forth to Me to become Ruler in Israel; and His goings forth [have been] from of old, from the days of eternity''): ''Christ s eternal generation as God is super-excellent and incomprehensible. Therefore, it is called  goings forth in the plural number, to show its excellence, for in it all excellence, and infinitely more than we can comprehend, is summed up. And here both His eternal generation and eternal designation to the office of mediator may be imported.'' On Jonah s gourd, he writes: ''The LVALLord, in healing the infirmities of His people, sometimes first lances their sores and reveals more of their putrefaction, before He applies healing plasters.''ZLVALD ZvMarshall was one of the Puritans that created what is known as ''the golden age of theology.'' He is best known for this book published in 1692.Goodwin (1600-1679) was influential in many ways, a member of the Westminster Assembly, President of Magdalene College, drafter of the Savoy Confession of Faith, and pastor at the most influential Independent church in London.Manton (1620-1677) was a noted Puritan in the seventeenth century. He was a popular preacher. Besides his own pastorate, he shared a bi-weekly lecture with Richard Baxter on Sunday afternoons. He once called Baxter ''the greatest preacher in England. Though ejected in 1662 with 2,000, he continued to preach. His expositions include this one on James, the most popular one; John 17, Jude, Psalm 119, Isaiah 53, and Matthew 25.Manton (1620-1677) was a noted Puritan in the seventeenth century. He was a popular preacher. Besides his own pastorate, he shared a bi-weekly lecture with Richard Baxter on Sunday afternoons. He once called Baxter ''the greatest preacher in England. His expositions include this one on James, the most popular one; John 17, Jude, Psalm 119, Isaiah 53, and Matthew 25.Matthew Henry (1662-1714) is the great commentator. John Gill (1697-1771) is also a highly popular commentator. Pink 1890-1953 is the author of some 23 volumes. His works are often reprinted because of their in-depth study. Cyril J. Barber wrote: ''A masterful exposition that unfolds the lessons David learned as a result of God s dealings with him. Revealing and challenging''Hutcheson (1618-1674) had a reputation as a great preacher, and his commentaries continue to be highly prized for their combination of orthodoxy and practicality. None will find any exposition any more helpful or thorough.Hutcheson (1618-1674) had a reputation as a great preacher, and his commentaries continue to be highly prized for their combination of orthodoxy and practicality. None will find any exposition any more helpful or thorough.2 $ :@L;@P"y@y@QC@zED@"@<@BI@ ףp= ?@P5P5hkU"@%@ @&@ ?@C@@Cl?(@Dp)[pDP,R@E?6 x 9 in or 229 x 152 mm Blue Casebound Gold StampedA1589600541Ahard coverExposition of JohnHutcheson, George1-58960-054-1Ready10/2001SGPHUTCHES02@Sovereign Grace Publishers Inc.LSISGPBiblical StudiesCommentary - 43 - John43-JOHN, George Hutcheson - SGPSovereign Grace PublishersSovereign Grace PublishersENGNNoAB1299NANAYAdult BooksSGPPam Reed's OfficeYWS-Available for Printproofready1589600541.htmhttp://chrlitworld.com/cartease/item-detail.cfm?ID=1589600541http://www.amazon.com/exec/obidos/ASIN/1589600541/sovereigngrac-20/||pXVV444444///////""""""""""""""""""""   sa\W U{!_ )\7@Q7@}H}Ht@t@QA@K@"@C@BI@q= ףp?@ O_/@y4/@@%@@%@@%@+@,@@}?5^I?ףp= %@KX2x9X2KH&R@3?6 x 9 in or 229 x 152 mm Blue Casebound Gold StampedA1589600533Ahard coverExposition of the Minor ProphetsHutcheson, George1-58960-053-3Ready09/2001SGPHUTCHES01(@Sovereign Grace Publishers Inc.LSISGPBiblical StudiesCommentary - 32 - Minor Prophets28-MINOR PROPHETS, George Hutcheson - SGPSovereign Grace PublishersSovereign Grace PublishersENGNNoAB1299NANAYAdult BooksSGPLeah Charlton's OfficeYWS-Available for Printproduction1589600533.htmhttp://chrlitworld.com/cartease/item-detail.cfm?ID=1589600533http://www.amazon.com/exec/obidos/ASIN/1589600533/sovereigngrac-20/FF``````[[[[[[[NNNNNNNNNNNNNNNNNNNNLHD@<<<<88442--oje'''U{!_LVALHutcheson was another of the great Scottish expositors which David Dickson selected to do commentaries that would be brief, but without leaving anything important out. Besides Hutcheson in this select group of Puritan commentators were James Durham on the Song, James Ferguson on the Epistles of Paul, and Hutcheson on Job, The Minor Prophets, and on John. It will be a great day for Bible students when his work on the Minor Prophets and Job could be back in print. Besides commenting in general on a verse, Hutcheson has a separate section entitled ''Doctrines,'' to show what doctrines appear in that verse. In every verse he has a number of differing comments. For instance, on 12:48 he discusses 9 facets of truth, and on verse 49 six. 48: ''He that rejects Me and receives not My words, has one that judges him, My Word that I have spoken.'' 49: ''For I have not spoken of Myself, but the Father . . . gave me a commandment, what I should say and what I should speak'' Even Christ could speak no other words than what the Father commanded Him. Why? Because the Scriptures were eternally formulated in eternity by the Holy Three. Those words are fixed; by those very eternal words all men will be judged. No one is free to report any other words as God s Holy Word, for even Christ did not vary them in any way. His words were THE Word.  Excellent; beyond all praise. It is a full-stored treasury of sound theology, holy thought, and marrowy doctrine (C. H. Spurgeon).  Vast in scope, rich in background information, and warm in devotional emphasis (The Minister s Library, Cyril J. Barber). Anyone who has used this commentary will testify that Hutcheson gives succinct comments, but you will seldom find a fine point in any other commentary which Hutcheson has not already explained. Gordon Clark pointed out that Hutcheson spent a great deal of time teaching doctrine, rather than taking the text word by word, and connecting it with what went before. In other words, you may need to look at other exposLVALitions of this Gospel for full explanation of the text. But you will be richer by studying Hutcheson, and poorer if you do not study Hutcheson. LVAL0Hengstenberg was a theological professor in Berlin for 42 years of the last century. Because he was a brilliant scholar who was strictly Biblical, he was much persecuted by his fellows. For that was an age of gross unbelief in Germany. Hengstenberg stood firm against the apostasy of German Lutherans in the past century. His always frail health prevented him from becoming an active pastor. At the age of 25 he became editor of a theological magazine, and he startled the German people by a vigorous condemnation of men who held up the Bible to contempt, Gesenius the Hebrew lexicologist among those he condemned. His biographer wrote of him,  No man of our century spoke so strongly, and for so long a series of years, against the abuses of the day, both in high places and in low. When the Germans were leading the scholarly world into a morass of error, Hengstenberg stood foursquare against them, and for the integrity and trustworthiness of God s Word. He authored many Old Testament commentaries, the best of which is on the Psalms. His thinking is definitely original, and his research on all points is exhaustive.2  (\@@(\@@Lhh@@@@QH@V@"@C@BI@@@K3Ȏ7@t ;)݆p*`@%@ @@%@ )@)@@T㥛 ?{Gz.@ n2 p6R@{?6 x 9 in or 229 x 152 mm Blue Casebound Gold StampedA1589600525Ahard coverExposition of I & II SamuelHenry, M. & Gill, J. & Pink, A. W.1-58960-052-5Ready09/2001SGPHENRY--02 @Sovereign Grace Publishers Inc.LSISGPBiblical StudiesCommentary - 09 - I & II Samuel09-I & II SAMUEL, M. Henry & J. Gill, SGPSovereign Grace PublishersSovereign Grace PublishersENGNNoAB1299NANAYAdult BooksSGPPam Reed's OfficeYWS-Available for Printproduction1589600525.htmhttp://chrlitworld.com/cartease/item-detail.cfm?ID=1589600525http://www.amazon.com/exec/obidos/ASIN/1589600525/sovereigngrac-20/GGkkkkkkfffffffYYYYYYYYYYYYYYYYYYYYWSOKGGGGCC??=88{vq333'U{! أp= 5@أp= 5@'Vq@q@Q~@@¼4@"@>@BI@{Gz?@x+@ \=5s@%@ @@%@)@`*@@V-?$X)\($@4"g"4"R@%?6 x 9 in or 229 x 152 mm Blue Casebound Gold StampedD1589600517Ahard coverExposition of EcclesiastesHengstenberg, Ernest1-58960-051-7Ready09/2001SGPHENGSTE01@Sovereign Grace Publishers Inc.LSISGPBiblical StudiesCommentary - 21 - Ecclesiastes|21-ECCLESIASTES| |Hengstenberg| |SGP|Sovereign Grace PublishersSovereign Grace PublishersENGNNoAB1299NANAYAdult BooksSGPPam Reed's OfficeYNeed Revision-WS-Available for Printproduction1589600517.htmhttp://chrlitworld.com/cartease/item-detail.cfm?ID=1589600517http://www.amazon.com/exec/obidos/ASIN/1589600517/sovereigngrac-20/77qooMMMMMMHHHHHHH;;;;;;;;;;;;;;;;;;;;951-))))%%!!r`[V U{!LVAL Exposition of I and II Samuel, Matthew Henry, John Gill, Arthur W. Pink (Lafayette, IN: Sovereign Grace), hardback. With the assistance of Matthew Henry and John Gill in pages 1-150, Arthur W. Pink gives a complete exposition of I and II Samuel in pages 150 through 612. And with it, the reader has been given the entire Life of David which is one of Pink s finest expositions. The first sixteen chapters of I Samuel are very important to the life of David, giving the preceding events leading up to the relationship of Samuel and David. For in chapter six we see Samuel established as the Lord s prophet, but also as His chosen magistrate for that period. God was the ruler, but Samuel was His spokesman. This continued until Samuel was old, and using this as an excuse, the people asked for a king. He did so, but instructed by the Lord, he admonished them severely for rejecting God as their ruler. Now he is already old, but it is at this time that Samuel s life becomes entwined with David s. Under orders he anoints Saul. He seemed well satisfied with Saul at first, but when Saul disobeyed God, he warned him that God had chosen a successor to him. Then, under stress, because he feared Saul would kill him, Samuel is ordered to go to Bethlehem to anoint another king. To his surprise, this one turned out to be a mere youth, a handsome youngster who was a shepherd who had to be called from the field to receive his anointing. Here it is that Pink s Life of David begins. Those familiar with other commentators on I & II Samuel can see how well Pink compares to all of them. Perhaps, only Calvin s great sermons on Samuel can be said to be superior to Pink s. Though he recognizes David as ''a man after God s heart'' (Acts 13:22), Pink paints David warts and all. He shows him as fainting in the face of Saul s hatred, putting a lie into Jonathan s mouth in chapter 20, and lying repeatedly, next to Ahimelech the priest, then to the Philistine king. Pink says that in David the flesh was lusting against the Spi: LVALJ rit as he gave way to fear, but the Spirit was lusting against the flesh as He was working out David s future as the Sweet Singer of Israel. David s spirituality is also recognized as his faith alternately triumphs and falters. He notes that adversity and failure often is used of God to build strong character in His chosen heroes of the faith.LVAL In Manton s best style. Few such books are written now C. H. Spurgeon. This practical book of the Bible is best expounded by one as practical as Manton. Manton leaves very little not said in his excellent commentary. He does not use the whip of sarcasm, or of invective, but that of loving-kindness to lay these searching truths on the reader s heart. For example: ''Count it all joy when you fall into divers temptations'' (James 1:2) ''From that  count it, miseries are either sweet or bitter, according as we will reckon them. Seneca said,  Our grief lies in our own opinion and apprehension of miseries. Spiritual things are worthy in themselves; other things depend upon our opinion and valuation of them. Well, then, it stands us much upon to make a right judgment. For in this lies our misery or comfort. Things are according as you will count them . . . . take these rules: Do not judge by sense. Judge by a supernatural light . Judge on supernatural grounds.'' ''In meekness receive the engrafted word'' (James 1:21) ''the engrafted word''  the word notes the end and fruit of hearing, that the Word may be planted in us. And the apostle shows that by the industry of the apostles the Word of not only propounded to them, but rooted in them by faith. In 1 Cor. 3:6, there is a phrase that notes the flourishing and growing of the Word after the planting of it.'' ''receive''  Our duty in hearing the Word is to receive it. In the Word there is the hand of God s bounty, reaching out comfort and counsel to us; and there must be the hand of faith to receive it.'' Many of his remarks are memorable (e.g., on verse 3,  Christians are known more for their impatience than for their patience; and on verse 5,  A miser never forgets where he hid his gold, then why should a Christian forget the place where his treasure is.  A Christian is a bird that can sing in winter as well as in spring.  The cause of evil is in a man s self, in his own lusts, the Eve in his bosom. Corrupt nature is not capabl|LVALe of an excuse. Sin knows no mother but your own heart. 02! B,Y9@Y9@||w@w@QB@dz@"@9@BI@\(\?@q0@ @ !@@%@@%@@%@5@E@@On?ffffff'@dzQ˛10Qdz8(R@@?Banner6 x 9 in or 229 x 152 mm Blue Casebound Gold StampedA1589600622Ahard coverExposition of JudeManton, Thomas1-58960-062-2Ready09/2001SGPMANTON-03J@X@Sovereign Grace Publishers Inc.LSISGPBiblical StudiesCommentary - 65 - Jude65-JUDE, Thomas Manton - SGPSovereign Grace PublishersSovereign Grace PublishersENGNNoAB1299NANAYAdult BooksSGPPam Reed's OfficeYWS-Available for Printproductionhrd 384 pgs1589600622.htmhttp://chrlitworld.com/cartease/item-detail.cfm?ID=1589600622http://www.amazon.com/exec/obidos/ASIN/1589600622/sovereigngrac-20/{oWUU333333.......!!!!!!!!!!!!!!!!!!!!  xfa\$U{!_L[(<@[(<@ LL~@~@Q~E@@"@:@BI@\(\?@6 (\_2@  @ p%@@%@@%@@%@+@,@@jt?p= ף*@,R@[?Banner6 x 9 in or 229 x 152 mm Blue Casebound Gold StampedA1589600614Ahard coverExposition of JamesManton, Thomas1-58960-061-4Ready09/2001SGPMANTON-02X@Sovereign Grace Publishers Inc.LSISGPBiblical StudiesCommentary - 59 - James59-JAMES, Thomas Manton - SGPSovereign Grace PublishersSovereign Grace PublishersENGNNoAB1299NANAYAdult BooksSGPPam Reed's OfficeYWS-Available for Printproductionhrd 4811589600614.htmhttp://chrlitworld.com/cartease/item-detail.cfm?ID=1589600614http://www.amazon.com/exec/obidos/ASIN/1589600614/sovereigngrac-20/s[YY7777772222222%%%%%%%%%%%%%%%%%%%%#   ygb]$U{!LVALManton at first gave up all idea of writing this book on Jude, when he found that Jenkyn had taken up the subject. But he afterwards changed his mind, saying,  I consulted with my reverend brother s book, and when I found any point at large discussed by him, I either omitted it or mentioned it very briefly; so that his labors will be necessary to supply the weaknesses of mine. He did not omit much, as you will see in this 375-page book on the short book of Jude. As usual, he has many memorable comments: ''when seducers come in sheep s clothing, it is that they may get a power to play the wolves better'' (verse 11, p. 270). Manton is very jealous for the full honor of our Lord Jesus, as may be seen in these comments on Jude 4 (where a few corrupt manuscripts have omitted ''God'' after ''Lord,'' thus leaving Him as Lord, but not as God: ''I now come to the last part of their description, and denying the only Lord God, and our Lord Jesus Christ. Observe their sin, denying. The object, The Lord Jesus Christ, who is here described three ways: (1) By his absolute rule and supremacy, despothn monon, the only Lord, (2) By his essence, qeon, God. (3) By his headship over the church, kurion hmon, our Lord Jesus Christ'' (Jude, p. 155) ''This expository work has been reprinted from his works. He is very extensive'' (The Minister s Library, Cyril J. Barber). ''Manton s work is commendable. He is known to have been one of the chief of the Puritan brotherhood.'' (Commenting and Commentaries, C. H. Spurgeon). Those who have seen both Jenkyn and Manton s Jude, assure readers that Manton is great, as usual. He makes the book of Jude blossom forth and bear fruit in the soul and life of the reader, far more than those expositors who all too often appear to be twice dead and plucked up by the roots.LVAL)Exposition of Ephesians, Thomas Goodwin, 2 volumes. These two volumes are Volumes I and II of Goodwin s works, plus some other sermons on Ephesians, and his precious little gem, Let Patience Have Its Perfect Work. There is nothing more, and nothing better that has been written on the first two chapters of Ephesians. All the following expositors of this portion of the Scriptures depended on this great work by Goodwin. ''Goodwin combines in a remarkable fashion two of the main qualities requisite for a successful study of theology: (1) A close attention to careful exegesis, in which every element of the written text of Scripture is the object of painstaking and loving scrutiny. (2) A comprehensive grasp of revealed truth in its entirety and in its structural relationships. In this way, in Goodwin, exegetical and doctrinal theology walk hand in hand, so to speak, every truth is substantiated by Scripture, and every text is carefully analyzed so that the verities [that it reveals may find their proper place in the total organism of the Christian faith. (Introduction by Roger Nicole). In these expositions Goodwin proves himself to be the very finest of communicators. His detailing of God s words are translated into power in the reader s understanding. The more one reads, the more the truth of God sinks in to the consciousness of the soul s ears. A holy excitement develops when one sees into the inner workings of God s mind given through the Apostle Paul as he was ''being borne along by the Holy Spirit'' (2 Peter 1:21).With Goodwin as guide, not only deep theology is taught, but very personal practical lessons are carried away to live in the hearts and practice of his readers. Goodwin gives such keen summations of each verse at the end of each chapter one may be lulled into thinking it is enough to just read the summaries. But this would leave such a one the poorer, having skipped over so many exquisite gems of scriptural knowledge as to rob himself of the richest revelations. For Goodwin roa(LVAL8ms the scriptures to reinforce the subject being discussed, scattering prisms of truth as he goes. Goodwin ''represents the cream of Puritanism, capturing the intellect, the will, and the heart of his readers'' (Joel Beeke)?2Q Q {G4@GzT?@|4|4@@QF@5@"@B@BI@ffffff?<<(@@@$@@@@<@@@-? rh&@85k(5hb5R@n?6 x 9 in or 229 x 152 mm Blue Casebound Gold StampedA1589600827Ahard coverWorks of Thomas Goodwin - Volume 03Goodwin, Thomas1-58960-082-7Ready12/2000SGPGOODWIN22~.@Sovereign Grace Publishers Inc.SG&LSSGPBiblical Studies - LibraryFamous Works - PuritanTHE WORKS OF THOMAS GOODWIN, Vol 03 - SGPSovereign Grace PublishersSovereign Grace PublishersENGNNoAB1299NANAYAdult BooksSGPPam Reed's OfficeYWS-Available for Printrevision1589600827.htmhttp://chrlitworld.com/cartease/item-detail.cfm?ID=1589600827http://www.amazon.com/exec/obidos/ASIN/1589600827/sovereigngrac-20/==cccccc^^^^^^^QQQQQQQQQQQQQQQQQQQQOKGC????;;77500rmf(((U{!_ Gz3@Gz3@| | @@= ףp=@ 4@"@BI@ffffff?<<P'@@@@@@@?\(\?LQ"@+Qh$R@i?5.5 x 8.5 in or 216 x 140 mm (Demy 8vo) Perfect BoundA1589600819ApaperbackWorks of Thomas Goodwin - Volume 02Goodwin, Thomas1-58960-081-9Ready12/2000SGPGOODWIN34)@Sovereign Grace Publishers Inc.LSISGPBiblical Studies - LibraryFamous Works - PuritanSovereign Grace PublishersSovereign Grace PublishersENGNNoAB1299NANAYAdult BooksSGPPam Reed's OfficeYWS-Available for Printproduction1589600819.htmhttp://chrlitworld.com/cartease/item-detail.cfm?ID=1589600819http://www.amazon.com/exec/obidos/ASIN/1589600819/sovereigngrac-20/hXXL422       qlg)))U{!LVAL.This is Volume III of Goodwin s Works There are several very enlightening spiritual discourses in this volume of subjects that are very rare, and some that are absolutely unique: An Exposition of the Book of the Revelation, including A Brief History of the Kingdom of Christ, Extracted out of the Book of the Revelation; and also, A Discourse of Christ s Reward, the Glory He Receives in Heaven. A Child of Light Walking in Darkness an exposition of Isaiah 50:10, 11, in which Goodwin maintains that a child of God may walk in darkness. Not in sin, not in ignorance, but in sorrow and discomfort, says Goodwin. He gives particulars of the distresses involved in such a walk. One may walk in darkness by being in doubt what may become of him, may be stumbling at all comforts, or may be filled with terrors. The Spirit is not the cause of doubting and despairing thoughts, yet He may withdraw His testimony for a time, and He may allow impressions of wrath in the conscience. Satan may be allowed to increase the darkness and distress by insinuating that the Spirit has not illuminated the child walking in darkness. One s own heart may be causing the darkness. Satan may be magnifying the sense of guilt. The cases when God may leave one in darkness, and several reasons why He may do so. There are means of recovery by which God moves His child to rise out of the darkness into the joy of His presence. The Return of Prayers, an exposition of Psalm 85:8. God s people are to diligently look for an answer to our prayers. An obedient, dependent heart in prayer pleases God. A heart waiting and expecting an answer is a gift of God. God sometimes gives a different answer than expected. The answer should draw the heart nearer to God, should enlarge the heart in thankfulness and encourage it to pray more. Answers should cause carefulness to do what we vow to do. The Trial of a Christian s Growth, an exposition of John 15:1, 2. A discourse on purging out corruption, and on bringing forth more fruit. How to discern ourV LVALf growth in grace. The Father is the husbandman, Christ is the vine. Questions answered regarding spiritual growth. The Vanity of Thoughts, Their Danger and Their Cure. An exposition of Jer.4:14: ''How long shall thy vain thoughts lodge within you? Vain, light, wanton, profane, dissolute thoughts may be thrust into the minds of the saints, but they must not be welcomed, must not be allowed to lodge there. Give no place to the devil; guard your thoughts.LVAL< JJohn Brown (1784-1858) was a theological professor of Exegetical Theology in the United Secession Church of Scotland from 1834 until 1856. He authored many commentaries in the last ten years of his life.Pink (1890-1953) was a Baptist Preacher in England, Australia, and the United States. He is most famous for his book The Sovereignty of God. After its advent, he, assisted by his editor Mr. I. Herendeen, launched his yearly publication, Studies in the Scriptures in 1921. These continued until his death, totaling altogether 33 volumes of 288 pp. each. Most of Pink=s books are taken from these yearly volumes (written monthly in 24 page format).Brooks (1608-1680) is the liveliest of the Puritans; he entertains as he teaches the deep things of God. His thorough knowledge of the Scriptures, coupled with his extensive learning, deals great help to his readers through his many books.Pink (1890-1953) was a Baptist Preacher in England, Australia, and the United States. He is most famous for his book The Sovereignty of God. After its advent, he, assisted by his editor Mr. I. Herendeen, launched his yearly publication, Studies in the Scriptures in 1921. These continued until his death, totaling altogether 33 volumes of 288 pp. each. Most of Pink=s books are taken from these yearly volumes (written monthly in 24 page format).C. H. Spurgeon (1834-1892) was not only the famed preacher for whom The Metropolitan Tabernacle was built, but he wrote a host of books, published a magazine, was a colporteur, was an expositor, etc.C. H. Spurgeon (1834-1892) was not only the famed preacher for whom The Metropolitan Tabernacle was built, but he wrote a host of books, published a magazine, was a colporteur, was an expositor, etc.Goodwin (1600-1679) was influential in many ways, a member of the Westminster Assembly, President of Magdalene College, drafter of the Savoy Confession of Faith, and pastor at the most influential Independent church in London.nLVAL~The freshness of Spurgeon's works is probably the thing that strikes a reader more than anything else. Like the Bible itself, they have an abiding message, and appeal to every class of reader. Sir William Robertson Nicoll commended them as (Treat literature for Spurgeon was not only one of the greatest preachers of all time, but was also a master of the English language. "The Power of the Cross" ''Oh, the power, the melting, conquering, transforming power of that dear cross of Christ! My brethren, we have but to abide by the preaching of it, we have but constantly to tell abroad the matchless story, and we may expect to see the most remarkable spiritual results. We need despair of no man now that Jesus has died for sinners. With such a hammer as the doctrine of the cross, the most flinty heart will be broken; and with such a fire as the sweet love of Christ, the most mighty iceberg will be melted. We need never despair for the heathenish or superstitious races of men; if we can but find occasion to bring the doctrine of Christ crucified into contact with their natures, it will yet change them, and Christ will be their king.'' Charles Haddon Spurgeon, The Passion and Death of Christ, p. 45.2  ֣p= W@ |"\b@b@{G+@G@"@BI@ffffff? ?(\@8$XD8R@v/??6 x 9 in (Demy 8vo) Perfect BoundB1589603958ApaperbackTwelve Sermons On DecisionSpurgeon, Charles Haddon1-58960-395-8Sep-Oct 200609/2006SGPSPURGEO166@Sovereign Grace Publishers Inc.LSISGPMinistrySermonsNASovereign Grace PublishersSovereign Grace PublishersENGNNoAB1299NANAYAdult BooksSGPY1589603958.htmhttp://chrlitworld.com/cartease/item-detail.cfm?ID=1589603958http://www.amazon.com/exec/obidos/ASIN/1589603958/sovereigngrac-20/oo*njaWRMynl`^^U\R!?L zGa@ |"\c@c@{G+@G@"@BI@ffffff?@?Q @8$XD8R@v/??B158960394XApaperbackThe Passion and Death of ChristSpurgeon, Charles Haddon1-58960-394-XSep-Oct 200609/2006SGPSPURGEO17 @@Sovereign Grace Publishers Inc.LSISGPBiblical StudiesChrist - PassionSovereign Grace PublishersSovereign Grace PublishersENGNNoAB1299NANAYAdult BooksSGP158960394X.htmhttp://chrlitworld.com/cartease/item-detail.cfm?ID=158960394Xhttp://www.amazon.com/exec/obidos/ASIN/158960394X/sovereigngrac-20/==}}{vvZ>>,rX7,*UXR!?HLVAL6When you have walked through a cemetery, you have frequently seen over a grave a broken column, intended to memorialize the death of some one who was taken away in the prime of manhood, before as yet his life had come to its climax. I shall take that picture of the broken column to represent my text It is a broken text. You expected me to go on and to conclude the sentence: I have broken it off abruptly. That broken column shall also represent the broken resolutions of full many who were once in a hopeless state. As if prepared to witness a good profession, they said, "Lord, I will follow thee," when there came a heavy blow from the withering hand of sin; and the column was broken short with a "but." So let my text stand. I will not finish it. But so let not your determination stand. The Lord grant by his effectual grace that while you mourn with sincere grief the grave of many a fair resolve which never attained the maturity of true discipleship  cut off with the fatal "but" of indecision, you may now be quickened to newness of life. Thus you shall come to the fullness of the stature of a man in Christ. Thus, as a building fitly framed together and growing to completeness, you shall be made meet for a habitation of God through the Spirit. "Lord, I will follow thee: but  " How remarkably does Scripture prove to us that the mental characteristics of mankind are the same now as in the Savior's day! We occasionally hear stories of old skeletons being dug up which are greater in stature than men of these times. Some credit the story, some do not, for there be many who maintain that the physical conformation of man is at this day just what it always was. Certainly, however, there can be no dispute whatever among observant men as to the identity of the inner nature of man. The gospel of Christ may well be an unchanging gospel, for it is a remedy which has to deal with an unaltering disease. The very same objections which were made to Christ in the days of his flesh are made to his gospel now. The sameBLVALR effects are produced under the ministry of Christ's servants in these modern times as were produced by his own ministry. Still are the promised hopes which make glad the preacher's heart, blasted and withered by the same blights and the same mildews which of old withered and blasted the prospects of the ministry during our Lord's own personal sojourn in the world. Oh! what hundreds, nay, what myriads of persons have we whose consciences are aroused, whose judgments are a little enlightened, and yet they vacillate  they live and die unchanged. Like Reuben, "unstable as water, they do not excel." They would follow Christ, but something lies in the way: they would join with him in this generation, but some difficulty suggests itself: they would enter the kingdom of heaven, but there is a lion in the street. They lie in the bed of the sluggard, instead of rising up with vigor and striving to enter in at the strait gate. May the Holy Ghost in all the plenitude of his power be with us this morning, so that while I shall deal with the character indicated by the text, He may deal with the conscience of those assembled. I can merely attempt what He can effectually perform. I can but speak the words; it is for Him to draw the bow, fit the arrow to the string, and send it home between the joints of the harness. May some who have been in the state of those described by the text be brought today to solemn consideration, and to a serious decision through the Holy Spirit of God.LVALDThe books of Arthur W. Pink are becoming increasingly scarce. Publishers are fast dropping doctrinally sound books like Pink, in favor of feel-good, watered down stuff. This the first complete printing of all of Pink's works. Get them while you can, for they are a treasure, and will certainly become valuable collector's items for lovers of God's Word. Pink was a theosophist before his conversion, and became a much traveled Baptist preacher. Now, because of his regeneration by God the Spirit, He has become noted for his many Biblically sound books. And all of those books appeared as monthly installments in his magazine, then collected into bound volumes as Studies in the Scriptures, except The Sovereignty of God. These 33 volumes of the magazine were issued yearly for 33 years. He also taught by mail some 100 or so students during this period, besides preaching at many Bible conferences. He was a devoted, intense student of the Bible, devoting a set number of hours per day in such study. Would-be visitors were met at the door and told by Mrs. Pink, Mr. Pink is in his study.  He brooked no interruption. He had a photographic mind which carried prodigious information in it, to the point where he could not only often quote a passage, but tell you the page and the edition from which he was quoting it, though not having seen that page for years. Because of this ability it took a very brave man indeed to contradict something which Pink was teaching. For this man was capable of rolling out 50 or 60 pertinent Scripture quotations to prove his point. Having read all the 10,000 pages of Pink, and having been taught by him for two years before his death, the Reviewer is certainly prejudiced in his favor. Nevertheless, it is our honest opinion that every one of the readers of these volumes will profit immensely from all these volumes. First, because there are many excellent articles by outstanding authors, and from magazines and news media, that no longer can be found. This is particularly true inLVAL the first ten volumes or so, before Pink began to personally write all the articles. Secondly, because there are hundreds of short articles by Pink, on various interesting subjects, which have not been included in any of his books. Among to be noticed are his first articles of each year, usually only a page or two, but full of meat. Some of these short articles have been printed in booklet form, but few have access to them any more. For example, The Fourfold Salvation, several booklets on the Sabbath, etc., each of which will enrich and inform the reader. Thirdly, There are many short quotations appearing here and there full of pithy and memorable truths, for Pink was a very judicious reader who knew what would best stir the reader to further study on a subject, or on a pregnant verse of the Scriptures. Fourthly, There have been some very injudicious editing of some of Pink's writings in the published books. Particularly to be noted is the removal of Pink's entire chapter on Reprobation from the Banner of Truth edition of The Sovereignty of God. Pink would have been justly furious about this ill-treatment because it puts him in a false position regarding what he considered a very important doctrine. In short, you will gain considerable benefit from having ALL of Pink's writings in these 33 volumes, blessings which you would miss if you only would read his published books. ALL THE FOLLOWING UNEDITED VOLUMES ARE INCLUDED IN THIS SET: Exposition of Hebrews (he quotes the best of the best authors, including Owen, Gouge, Brown) The Life of David (including in the SGP publication, I & II Samuel)  The Life of Elijah (much of 1 Kings)  The Life of Elisha (much of 2 Kings)  The Satisfaction of Christ (great on atonement)  The Gospel of John  Gleanings in Genesis  Gleanings in Exodus  Gleanings in Joshua  The Seven Sayings of the Saviour on the Cross  The Prayers of the Apostles  The Sermon on the Mount  The Beatitudes and the Lord's Prayer  Exposition of 1 John 1 and 2, Arthur W. Pi LVAL nk  The Doctrine of Human Depravity  Exposition of I & II Samuel, Matthew Henry, John Gill, Arthur W. Pink (includes Life of David, Pink)  Practical Christianity  Pink Jewels  The Saint's Perseverance  Sanctification  The Saints' Perseverance  The Doctrine of Reconciliation  The Attributes of God  Studies in Saving Faith  The Divine Inspiration of the Scriptures  The Ten Commandments  Profiting From the Word  The Doctrine of Election  Understanding the Scriptures  and dozens of others which I cannot recall at present. If you were able to obtain all of these in separate volumes at today's prices they would cost you much more than $1,000.00. You will not want to miss this opportunity to own this precious set, and to have it to will it to your children. This is a Best Set in Print32- E gffff0@gffff0@<x<x^@^@= ףp9@$a@"@C@BI@@ Z Z `@%@@%@`)@`*@@333333@$aa.$aR@?6 x 9 in or 229 x 152 mm Blue Casebound Gold StampedA1589600983Ahard coverMute Christian Under The RodBrooks, Thomas1-58960-098-3Ready09/2001SGPBROOKS-13@@^ @Sovereign Grace Publishers Inc.LSISGPChristian LifeComfort - AfflictionMUTE CHRISTIAN UNDER ROD, Brooks - SGPSovereign Grace PublishersSovereign Grace PublishersENGNNoAB1299NANAYAdult BooksSGPBeing ShippedYWS-Available for Printproduction1589600983.htmhttp://chrlitworld.com/cartease/item-detail.cfm?ID=1589600983http://www.amazon.com/exec/obidos/ASIN/1589600983/sovereigngrac-20/%%mkkQQQQQQLLLLLLL????????????????????=951----))%%#toj,, U{!o  ףp=Zu@ ^z'z'@@R@rU=I@"@BI@@ДY@(\µo@=I0S6I#C0=IR@ -S@?6 x 9 in or 229 x 152 mm Blue Casebound Gold StampedB1589603966Ahard coverStudies in the Scriptures - 1922-1953, 17 volumesPink, Arthur W.1-58960-396-6Sep-Oct 200609/2006SGPPINKSTD00&&D|@Sovereign Grace Publishers Inc.LSISGPBiblical Studies - LibraryGeneral Study - Famous WorksNASovereign Grace PublishersSovereign Grace PublishersENGNNoAB1299NANAYAdult BooksSGPBeing ShippedNSGP Scanning WS-Awaiting materialssetup1589603966.htmhttp://chrlitworld.com/cartease/item-detail.cfm?ID=1589603966http://www.amazon.com/exec/obidos/ASIN/1589603966/sovereigngrac-20/||uQOO5555550000000####################!    DDD8,  U\{@R!L&LVAL6Brooks addressed this book ''To all afflicted, distressed, disquieted, dissatisfied, and discomposed Christians throughout the world.'' Dear Hearts, he says, ''The choicest saints are ''born to troubles as the sparks fly upwards'' (Job. 5:7). ''Many are the troubles of the righteous'' (Ps. 84:19); if they are many, and not troubles, then, as it is in the proverb, the more the merrier. Or, if they were troubles and not many, then the fewer the better cheer. But God, who is infinite in wisdom and matchless in goodness, has ordered troubles, yea, many troubles to come trooping in on every side. As our mercies, so our crosses seldom come single; they usually come treading one upon the heels of another. They are like April showers, no sooner is one over but another comes. And yet, Christians, it is mercy, it is rich mercy, that every affliction is not an execution, that every correction is not a condemnation. The higher the waters rise, the nearer Noah s ark was lifted up to Heaven. The more your afflictions are increased, the more your heart shall be raised heavenward.'' ''Afflictions are a golden key by which the Lord opens the rich treasure of His Word to the souls of His people.'' ''I was dumb, I opened not my mouth, because Thou didst it'' (Ps. 39:9). ''Why must Christians be mute and silent under the greatest afflictions, the saddest providences, and the sharpest trials. . . ?'' I answer: That they may the better hear and understand the voice of the rod. That they may distinguish themselves from the world. That they may be [like] Christ their Head, who was dumb and silent under His sorest trials: ''He was oppressed, and He was afflicted; yet He opened not His mouth; He is brought as a lamb to the slaughter . . . '' There is no better guide than Brooks to teach one to bear and forbear when God s providence is sculpting him into shape to conform to His image.FLVALXThese volumes cover much of the Gospel of John, plus a great many portions of the other three Gospels. They are not in any sense a harmony of the Gospels. .In them he reveals his encyclopedic mind, and a profound regard for the Bible and the very Word of God. There is little doubt that any reader of these volumes will become possessor of myriads of new insights into the Scriptures, and what they reveal of our God and Savior, Jesus Christ. It is indispensable to the student of the Gospels. For example Brown s exposition of the Beatitudes are exquisite, with many rare expositions. Spurgeon says of this great commentary:  Of the noblest order of exposition. Procure it. Brooks addressed this book ''To all afflicted, distressed, disquieted, dissatisfied, and discomposed Christians throughout the world.'' Dear Hearts, he says, ''The choicest saints are ''born to troubles as the sparks fly upwards'' (Job. 5:7). ''Many are the troubles of the righteous'' (Ps. 84:19); if they are many, and not troubles, then, as it is in the proverb, the more the merrier. Or, if they were troubles and not many, then the fewer the better cheer. But God, who is infinite in wisdom and matchless in goodness, has ordered troubles, yea, many troubles to come trooping in on every side. As our mercies, so our crosses seldom come single; they usually come treading one upon the heels of another. They are like April showers, no sooner is one over but another comes. And yet, Christians, it is mercy, it is rich mercy, that every affliction is not an execution, that every correction is not a condemnation. The higher the waters rise, the nearer Noah s ark was lifted up to Heaven. The more your afflictions are increased, the more your heart shall be raised heavenward.'' ''Afflictions are a golden key by which the Lord opens the rich treasure of His Word to the souls of His people.''LVALVPink again shows his thorough knowledge of the Scriptures. He refers to something like 500 verses of the Bible to demonstrate that God teaches that mankind has been, and still is, totally depraved since the Fall. As usual Pink is very thorough when writing on a doctrine: there are 28 pages on the origin of sin, 22 on the imputation of sin, 28 on the consequences and transmission of sin, 44 pages on the nature of depravity and its enormity, 42 pages on its extent and its ramifications, 59 pages on its evidences and its corollaries, and 24 on its remedy. These cover 211 pages, and his conclusion covers 30 pages. Pink pulls no punches, plainly showing from the Scriptures how powerless man is to do anything spiritually good. This subject of the moral inability of fallen man for good is peculiarly repugnant to human pride, and therefore it is not surprising that the natural man cries out against it so fervently. Every possible effort is put forth by the carnal mind to repudiate such a flesh-withering and humiliating description of human nature [as the Bible affirms]. If it cannot be refuted by an appeal to facts, then it must be held up to ridicule. Pink also shows the nature and origin of the opposition: ''because the mind of the flesh [is] hostile towards God; for it is not being subjected to the law of God, for neither can [it be]'' (Romans 8:7 - LITV). ''Here, then, is the ground of the enmity of the carnal mind; it is not subject to the Law of God. The secret is now revealed. God is the moral Governor of the universe. Oh, this is the cause of the war between Him and the sinner! This constitutes the real secret of man s fall, inveterate hostility to the Divine being. The question is, who shall govern, God or the sinner?'' (Pink s quotation of Oliver Winslow). What about the charge that man s fall is God s doing? Pink answers: ''Clearly it was the Divine will that sin enter this world, or it had not done so, for not only had God power to prevent the same, but nothing ever comes to pass save whatLVAL